Updated 9 & 11 January 2011: All the four documents linked below are now available on the new Church of England website, and I have updated the links accordingly.
As a result of the debate at the November 2010 General Synod on the Anglican Communion Covenant, the matter was referred to Diocesan Synods. The papers sent to dioceses and are available online. They include this paper outlining the process
Reference to Diocesan Synods (GS Misc 971)
and these background papers.
Transcript of debate on Anglican Covenant November 2010
Draft Act of Synod (GS 1809)
Faith and Order Commission: Briefing Paper (GS Misc 966)
Dioceses are required to respond by 5pm on Monday 30 April 2012, so the earliest that this matter can return to General Synod for a final decision on whether to adopt the covenant is July 2012.
5 CommentsUpdated 10 January 2011: links updated to refer to the new Church of England website.
I have recently published election results for General Synod officers and some committee members.
General Synod officers (including detailed voting figures)
General Synod committee elections (Appointments and Business Committees)
The Church of England website has now published these, and other election results, including all the detailed voting figures.
General Synod officers elected
Electoral Returns for Officers and Committees
The Secretary General, Canon Kenneth Kearon, writes:
The thoughts and prayers of many in the Anglican Communion are focused on Sudan at this time, as the people of Southern Sudan prepare for a referendum to decide their future. The referendum will take place on 9 January next, and all are invited to pray and to focus their concerns on that war-torn country at this time.
And the ACO has provided a page of background material.
Other useful pages:
Trinity Wall Street Sudan: Background on the Conflict by Rebecca Linder
Cif belief A momentous day for Sudan on 9 January by Graham Kings
Diocese of Salisbury Deadline for Sudan
Episcopal Church A Season of Prayer for Sudan
New York Times Peaceful Vote on Sudan Appears More Likely
1 CommentJonathan Wynne-Jones reports in the Sunday Telegraph that First Anglicans are received into the Roman Catholic Church in historic service.
Priests and worshippers from around 20 Church of England parishes converted to Catholicism on Saturday at a ceremony in Westminster Cathedral.
Three former bishops were among those confirmed at the service, which saw the first wave of Anglicans defecting to Rome to join the Ordinariate…
Further reports by Austen Ivereigh at America in The discreet beginnings of the Ordinariate and by Sean Finnegan in History Being Made at The Anglo-Catholic.
54 CommentsAdam Forrest has interviewed the Archbishop of Canterbury for The Big Issue in Scotland: This turbulent priest.
2 CommentsSome archbishops have published their Christmas sermons.
Archbishop of Canterbury
Archbishop of Wales
Archbishop of Dublin
Simon Barrow of Ekklesia has this response to the Canterbury sermon: Rowan and the rollicking rich.
Simon Barrow also writes about Christmas and the rebirth of ‘peasant Christianity’.
Jane Williams continues her series for Comment is free belief with The Book of Genesis, part 3: Creation – and afterwards “A dissonant note crept into God’s creation once man and woman arrived to put their mark on the world.”
This is what the Church Times had to say 100 years ago about the King James Version: The Bible tercentenary.
Adam S McHugh asks in The Washington Post: Are happy churchgoers good news?
Christopher Howse writes for The Telegraph about Trollope and the three policemen. “Anthony Trollope got into hot water when he crossed a real, live dean.”
Jessica Martin writes a Face to faith article for the Guardian: It speaks of the majesty of God that he dwells on earth with humanity in intimacy.
8 CommentsSimple Massing Priest has an article with this title, reporting what Michael Peers a former Primate of the Anglican Church of Canada said, back in 2000, well before the proposed Anglican Covenant was invented:
13 Comments[W]orldwide Anglicanism is a communion, not a church. The Anglican Church of Canada is a church. The Church in the Province of the West Indies is a church. The Episcopal Church of Sudan is a church. The Anglican Communion is a ‘koinonia’ of churches.
We have become that for many reasons, among which are the struggles of the sixteenth century and an intuition about the value of inculturation, rooted in the Incarnation, which has led us to locate final authority within local churches.
We are not a papal church and we are not a confessional church. We are autonomous churches held together in a fellowship of common faith dating from the creeds and councils, recognizing the presidency of a primus inter pares (the Archbishop of Canterbury), often struggling with inter-church and intra-church tension, but accepting that as the price of the liberty and autonomy that we cherish.
As I said to the members of the Council of General Synod last month, the price of this includes a certain measure of messiness.’ [Power in the Church: Prelates, Confessions, Anglicans The Arnold Lecture, December 6, 2000, Halifax, Nova Scotia]
Documents released today by the National Archives show that the government of the day had to change the planned date for the Budget to avoid a clash with the scheduled date for the enthronement of the new Archbishop of Canterbury, Robert Runcie.
News articles:
Financial Times Cabinet and Church tussled over Budget date
BBC Thatcher wanted Church to relent on Budget Day clash
You can download your own (free) copy of a PDF file containing the relevant documents from here.
3 CommentsThe former archbishop, Lord Carey has written a letter to the current prime minister, David Cameron. This is reported in a news article by Tim Ross under the headline Only half of Britons say UK is a Christian country. The text of the letter itself doesn’t appear to have been published yet.
In the letter to the Prime Minister, Lord Carey said Christians were too often “ridiculed” and dismissed as relics of “a bygone age”.
“Notwithstanding its vast and varied contribution to our society, there appears to be a suspicion about the validity and value of the role that the Christian faith plays in our national life,” he said.
“This has been highlighted by the spate of recent instances in which ordinary Christians who have sought to manifest their Christian faith in the workplace and have allowed their Christian conscience to direct their public service have fallen foul of new employment practices and then discovered that rather than protect them, the law has sided against them.”
Lord Carey suggested that recent legislation was unclear on where the balance of rights fell between different groups. One particularly contentious subject has been the clash of rights between homosexuals and Christians.
“Whatever the explanation, this situation needs urgent review and action from government,” he said.
“It is a remarkable state of affairs that, in such a short space of time and in a country that has been so shaped by, and benefitted so significantly from, a Christian foundation, those who hold traditional Christian viewpoints, in common with millions across the globe and across history, can suddenly find their position labelled discriminatory and prejudiced and then discover that it has effectively become a legal bar to public service.”
Earlier, on a BBC radio news broadcast, the Bishop of Winchester, Michael Scott-Joynt also criticised the legal system. Again the Telegraph has the story, see Bishop of Winchester: legal system discriminates against Christians by Rosa Prince.
93 CommentsBishop Scott-Joynt told the BBC’s World This Weekend: “The problem is that there is a really quite widespread perception among Christians that there is growing up something of an imbalance in the legal position with regard to the freedom of Christians and people of other faiths to pursue the calling of their faith in public life, in public service.
“Probably for the first time in our history there is a widespread lack of religious literacy among those who one way and another hold power and influence, whether it’s Parliament or the media or even, dare I say it, in the judiciary.
”The risk would be that there are increasingly professions where it could be difficult for people who are devoted believers to work in certain of the public services, indeed in Parliament.
“Anybody who is part of the religious community believes that you don’t just hold views, you live them. Manifesting your faith is part of having it and not part of some optional bolt-on.
“Judgement seemed to be following contemporary society, which seems to think that secularist views are statements of the obvious and religious views are notions in the mind. That is the culture in which we are living.
“The judges ought to be religiously literate enough to know that there is an argument behind all this, which can’t simply be settled by the nature of society as it is today.”
Jane Williams continues her series for Comment is free belief with The Book of Genesis, part 2: In the beginning. “The history of how Genesis was created and passed down through the ages reminds us that we have the book for a reason.”
Kathleen Staudt writes for Episcopal Café about The poetry of Handel’s Messiah.
Giles Fraser writes for Comment is free belief about A fetish for the Bible. “The King James version has been manipulated for 400 years. Save it from the text obsessives.”
He also writes for the Church Times about Finding the numinous in music.
Mr CatOLick writes about that detail demands that you and I do not hate.
Peter Mullen writes for The Telegraph about Christmas at church: Grab a pew – if you can find one.
John Wilson in The Wall Street Journal asks Do Christians Overemphasize Christmas?. “Some theologians claim that Easter is more important. That’s wrong. When we celebrate one, we celebrate the other.”
74 CommentsIn addition to the election of the General Synod officers (who, amongst other things, will be members of the Archbishops’ Council), Synod has been electing members of the Appointment and Business Committees. So far, I know of the following successful candidates.
Appointments Committee of the Church of England
three clergy elected by and from the House of Clergy
The Ven Dr John Applegate (Manchester)
The Ven Annette Cooper (Chelmsford)
The Revd Canon Giles Goddard (Southwark)
three laity elected by and from the House of Laity
Ms Susan Cooper (London)
Ms Sarah Finch (London)
Mr Aiden Hargreaves-Smith (London)
The Business Committee of the General Synod
three clergy elected by and from the House of Clergy
The Revd Canon Susan Booys (Oxford)
The Revd Canon Simon Butler (Southwark)
The Ven Julian Henderson (Guildford)
three laity elected by and from the House of Laity
Mrs Anne Foreman (Exeter)
Mrs Sue Johns (Norwich)
Mr Gerald O’Brien (Rochester)
In addition the House of Bishops elects one member to each committee.
The committee chairs are appointed by the Archbishops (Appointments Committee) or the Archbishops’ Council (Business Committee), and the Archbishops’ Council appoints respectively four and two of its members to the committees.
I maintain a list of members of these, and other committees, here.
0 CommentsThe Telegraph is observing Christmas Eve by publishing a clutch of articles relating to possible changes in the law relating to marriage and civil partnerships.
Tim Ross writes that Coalition ministers consider gay marriage plans.
He also provides a Q&A: same-sex marriages and civil partnerships.
The Bishop of Truro, the Rt Rev Tim Thornton writes that Marriage should be between a man and a woman.
And the Rev Sharon Ferguson, chief executive of LGCM, writes that We were brought up to believe we would fall in love and get married.
18 CommentsElections for officers of the Church of England General Synod have recently taken place and the following were elected.
House of Laity
Chair: Dr Philip Giddings (Oxford)
Vice-Chair: Mr Tim Hind (Bath & Wells)
House of Clergy
Prolocutor of the Lower House of the Convocation of Canterbury: The Venerable Christine Hardman (Southwark)
Prolocutor of the Lower House of the Convocation of York: The Revd Canon Glyn Webster (York)
The detailed voting figures have been issued to candidates and I have collated them into this web page.
The elections were carried out by STV (single transferable vote), with voters putting candidates in order of preference. When, as here, there is only place to be filled in an election, STV reduces to the successive elimination of the candidate with the fewest votes, and the re-allocation of those votes to the elector’s next preference, until one candidate has more than half the votes.
The turnout, particularly for the clergy elections, appears to be rather low. I don’t have definite figures for the number of eligible electors, but I don’t think the figures in the table below are significantly in error.
| votes cast | electors | percentage turnout |
|
| Laity Chair | 163 | 212 | 77 |
| Laity Vice-Chair | 162 | 212 | 76 |
| Canterbury Prolocutor | 90 | 142 | 63 |
| York Prolocutor | 32 | 60 | 53 |
Does the proposed Anglican Covenant satisfy the standards of Natural Justice? In other words, are the procedures for dispute settling in section 4 demonstrably fair?
Canon Alan Perry has written two articles which discuss this issue.
Natural Justice and the Anglican Covenant – Part 1
Natural Justice and the Anglican Covenant – Part 2
By the end of the second article, he concludes:
10 CommentsThere is no remedy for the multiple overlapping roles of the members of the Standing Committee. In my view, the use of the Standing Committee as decision maker in the process is fatal to the Duty to be Fair. The proposed Anglican Covenant does not meet the standards of Natural Justice. It is intrinsically incapable of rendering decisions which are demonstrably fair.
Ed Thornton reports in the Church Times today that:
AN ARCHBISHOP in the Church of Nigeria has urged Primates from the Global South not to boycott the Primates’ Meeting in Dublin in January (News, 26 November).
Writing in the Church Times today, the Archbishop of Kaduna, Dr Josiah Idowu-Fearon, who was a member of the Lambeth Commission which produced the Windsor report, pleads with the Primates “not . . . to give room for the Communion to break up, during the time God has given [them] the privilege to represent [their] various provinces”.
Read the full news story at Plea to rebel Primates: ‘Bring your wisdom to next meeting’.
The same issue, published today, contains the full text of the article by the archbishop, but this is only available to Church Times subscribers at present. Those with access can find it here.
Here is some more of the news article:
7 Comments…Speaking on Friday, he said that his intervention was not prompted by pressure from any individual, “but by my conviction to work for the unity of this communion”.
He said that he feared that some of the Primates had “not actually consulted properly” before announcing their intention to boycott the meeting. There was “a huge desire” among “ordinary members” of the Church of Nigeria for the Communion to stay together, he said.
Responding to the suggestion made by the Primates that “the current text” of the Anglican Covenant is “fatally flawed”, Dr Idowu-Fearon said: “If those Primates believe they have a superior wisdom than the collective wisdom of those who produced the Covenant, let them meet and present their wisdom and not start throwing tantrums.”
Jane Williams starts a new series for Comment is free belief with The Book of Genesis, part 1: God created. “Genesis looks at what the culture around it believes about the nature of the material world, and disagrees with it profoundly.”
Giles Fraser writes in the Church Times about Defending the faith from its cheerleaders.
James Jones writes for Living Lightly: The Bishop Reflects at Christmas.
Christopher Howse writes in The Telegraph about An African church in Hampshire. “The leading church architect of the 20th century found inspiration in North Africa,” he says.
Susan Brooks Thistlethwaite writes for The Washington Post about The difference between Jesus and Santa Claus.
39 CommentsThe General Synod of the Church of England will be meeting for a shorter than usual group of Sessions in February 2011. The outline agenda was published today, and is copied below.
One item is “Draft Act of Synod Adopting the Anglican Communion Covenant (GS 1809): John Ward’s following motion”. Here is the text of this motion.
That this Synod resolve that final approval of the Act of Synod adopting the Anglican Communion Covenant shall require the assent of two-thirds of the members of each House present and voting.
GENERAL SYNOD FEBRUARY 2011
TIMETABLE
Monday, 7 February
1.45 pm Meeting of the House of Laity
[House of Clergy/Convocations (tbc)]
3.00 pm Prayers, welcomes and introductions
Progress of Measures and Statutory Instruments
Address by the Secretary of State for International Development, followed by questions and response from one of the Archbishops
Report by the Business Committee
Draft Act of Synod Adopting the Anglican Communion Covenant (GS 1809): John Ward’s following motion
Questions
Tuesday, 8 February
9.30 am Service of Holy Communion (Assembly Hall)
Legislative Business:
Clergy Discipline Amending Code of Practice
Clergy Discipline (Amendment) Measure – First Consideration
Ethical investment policy: Presentation by the Ethical Investment Advisory Group
1.00 pm LUNCH
2.30 pm Presidential Address (by the Archbishop of Canterbury)
Into the New Quinquennium
Appointment of the Chair of the Business Committee and of the Clerk to the Synod
Weddings Project: presentation
Parochial Fees policy
Wednesday, 9 February
9.30 am Prayers
House of Bishops’ statement on marriage after divorce and the ordained ministry (GS Misc 960)
Liverpool Diocesan Synod Motion: Common Worship Baptism Provision
Introduction to the debate on ARCIC report on Mary: Grace and Hope in Christ – Joint presentation by the Bishop of Guildford and senior RC Bishop
1.00 pm LUNCH
2.30 pm ARCIC report on Mary: Grace and Hope in Christ
Farewells
Prorogation
6 CommentsThe Queen has approved the nomination of the Right Reverend Nicholas Baines, BA, Area Bishop of Croydon, for election as Bishop of Bradford in succession to the Right Reverend David Charles James, BA, BSc, PhD, on his resignation on the 14 July 2010.
Press Release from 10 Downing Street: Diocese of Bradford.
Statement on Diocesan website: New Bishop for the Diocese of Bradford
Message to the Diocese of Bradford from The Rt Revd Nick Baines
Bishop Nick Baines writes on his own blog: Northern Light.
12 CommentsFrom the No Anglican Covenant Blog:
Ten Reasons Why the Proposed Anglican Covenant Is a Bad Idea
Updated Thursday
The European Court of Human Rights today declared that a government scheme was discriminatory for charging some immigrants a fee only if they are not planning to marry in the Church of England.
Read this press release from the Equality and Human Rights Commission: European Court finds marriage fee discriminatory.
See press reports:
Belfast Telegraph Couple get payout after law violated their right to wed
BBC Northern Ireland Londonderry couple ‘s victory on sham wedding law
Daily Mail European judges kill off British law that curbed sham marriages
From the press release:
The Commission submitted to the European Court of Human Rights that the scheme was wrong as a blanket ban on marrying anywhere other than a Church of England unfairly targets innocent people. The scheme could only be justified if it was actually designed in a way that could identify marriages of convenience.
The European Court ruled that “the scheme was discriminatory on the ground of religion and that …. no reasons were adduced by the Government …. which were capable of providing an objective and reasonable justification for the difference in treatment”.
And the Church of England doesn’t even operate in Northern Ireland!
Update
Quite a lot more information about this case is now available:
UK Human Rights Blog UK scheme to police sham marriages slammed by Human Rights court
Press release from the ECHR: UK immigration law to prevent sham marriages breached the right to marry and was discriminatory (PDF)
And a link to the full text of the judgment of the court is available at O’Donoghue and Others v. the United Kingdom (application no. 34848/07).
5 Comments