Sunday programme discussion of Covenant
The Bishop of St Asaph, Gregory Cameron, and Dr Lesley Fellows discussed the Covenant on the BBC radio programme Sunday this morning.
The programme is available on iPlayer for those who can receive it, or as a podcast, over here.
The BBC’s description of the item from this page:
The Church of England Synod will meet this month to discuss the proposed Anglican Covenant. But the covenant itself is now under attack from both Liberals and Conservatives. Ed speaks to Rev Dr Lesley Fellows who heads the newly formed No Anglican Covenant Coalition, and the Bishop of Asaph Dr Gregory Cameron.
The item starts about 24 minutes in.
9 Commentsbishops to resign on Monday
There are reports that both Provincial Episcopal Visitors in the Province of Canterbury are to resign, and that the Archbishop of Canterbury is to make an announcement about this on Monday.
This substantiates a story first published by Rocco Palmo on Twitter on 26 October.
There is a report in today’s Times newspaper which is only available online by subscription. But the following other items are available:
Telegraph Damian Thompson Report: Archbishop of Canterbury ‘to announce conversion of two bishops to Rome on Monday’
news.com.au Anglican bishops set to resign over the ordination of women
And Ed Tomlinson has written about it over here, and Bishop Andrew Burnham has added a comment there too.
29 Commentsopinion
Updated Saturday afternoon
Richard E Helmer writes at the Episcopal Café about The vow of poverty: Reflecting on the witness of Francis.
Benjamin Guyer writes at The Living Church about Law, Liturgy, Wisdom.
Margaret Hebblethwaite writes in The Guardian about Christianity for a television age. “Can you have a christianity that has no symbols of sanctity, and no knowledge of history? That is how evangelical churches seem.”
Pierre Whalon writes about All Souls … especially your own …
Theo Hobson writes in The Guardian about Britain’s illiberal attitude to the church has driven me away. “The Anglican church’s version of Christianity is full of charming but deadly imperial ghosts. It needs an almighty exorcism.”
Bishop Alan Wilson writes about Change, Decay and Renewal and says he is “rather glad the Church isn’t the same as the one into which I was ordained 31 years ago”.
Giles Fraser writes in the Church Times about Fresh Expressions: Mugged by Expressions of choice.
Update: Jeremy Fletcher responds to Giles Fraser: Fresh Expression, Stale Journalism.
And finally here is a report on the 2010 International Anglican Bloggers Summit Meeting.
3 CommentsIs the Anglican Covenant Catholic?
Fr Matthew Duckett has written an article entitled Is the Anglican Covenant Catholic?
9 CommentsIn November General Synod will be asked to approve a draft Act of Synod adopting the Anglican Communion Covenant. This is being presented primarily as a way of dealing with disputes and living together as a family of churches. But it is also an ecclesiological statement; it expresses a particular understanding of what it is to be the church, of what “church” and “communion” mean. As the Covenant text makes clear, accepting the Covenant entails accepting this understanding of the church. But is it an understanding that Anglican Catholics can recognise and accept?
As John Riches has pointed out, the Covenant, like the Windsor Report before it, draws on different and sometimes conflicting ecclesiologies. So its vision of what the Church is, and consequently what communion is, is incoherent. Above all, it is the lack of a clear Eucharistic ecclesiology, and the prevalence of other views which owe much to the Reformation, which is a serious obstacle for anyone approaching the Covenant from a Catholic perspective…
Gregory Cameron writes to the Church Times
The Bishop of St Asaph, Gregory Cameron, has written a long letter to the Church Times about the recent advertisement opposing the Anglican Covenant.
His letter is available to read in full here.
Sir, — There was a very curious document in last week’s Church Times (full-page advertisement, page 7). In it, two organisations, Inclusive Church and Modern Church, for which I have formerly had the highest regard, turned themselves into the nearest to an ecclesiastical BNP that I have encountered.
They resort to the old tactics of misinformation and scaremongering about foreigners and outside influences to whip up a campaign against the Anglican Covenant, and replace reasoned argument with a “Man the barricades!” mentality that is little short of breathtaking…
There is also a news article about this, see Ed Beavan ‘Little Englander’ jibe at Covenant advert.
A BISHOP has compared two groups opposing the Anglican Covenant to “an ecclesiastical BNP”. They are “latter-day Little Englanders”, he says…
…The Revd Jonathan Clatworthy, general secretary of Modern Church, said this week that the Covenant had come out of the debate in the Communion over gay bishops and the blessing of same-sex unions, but this had been “played down by the Covenant’s proponents”.
He denied the charge of scaremongering. Conservative bishops “have made it quite clear the whole point of the Covenant is to exclude the United States”, he said.
“It’s really a case of allowing differences of opinions to be heard and explored, and that would be prevented by the Covenant as the text says when there is a big controversy you can appeal to the Standing Committee of the Anglican Communion, and they will lay down a decision that will be binding for all Anglicans.”
He said that it would lead to a “centralisation of power” and make the Church of England a “more confessional Church”, making “Anglicanism more like Roman Catholicism with a mighty Magisterium”…
And the Question of the Week in the Church Times is Should the Church of England reject the Anglican Covenant?
32 Commentsarticles about the Covenant
ENS reported yesterday on the latest development in International campaign launched against Anglican Covenant.
This evening the Telegraph has reported on developments in the English campaign in Bishop brands his liberal critics ‘little Englanders’ as new gay row hits Church by Tim Ross.
…The covenant was deemed necessary after international criticism from conservative Anglicans followed the ordination of the Rt Rev Gene Robinson, who is openly gay, as Bishop of New Hampshire in 2004.
Two liberal groups, Inclusive Church and Modern Church, have launched a campaign against the covenant plan, which they say is overwhelmingly backed by traditionalists.
The critics ran an advertisement in the Church Times claiming that the plan represented a move to install an “authoritarian leadership” and “the biggest change to the Church since the Reformation”.
However, the Bishop of St Asaph, the Rt Rev Gregory Cameron, who was on the committee that drew up the covenant, described the opponents as “latter-day little Englanders”.
In a letter to the Church Times, he said the two groups had “turned themselves into the nearest to an ecclesiastical BNP that I have encountered”.
He continued: “They resort to the old tactics of misinformation and scaremongering about foreigners and outside influences to whip up a campaign against the Anglican Covenant and replace reasoned argument with a ‘Man the barricades!’ mentality that is little short of breathtaking”…
Meanwhile Ekklesia has published these two articles relating to the Covenant:
- Savi Hensman Anglican Covenant ignores the problem of evil
And Bishop Alan Wilson has written Encouraging what engagement? How?
Note: There is a particularly good comments thread on this article.
11 CommentsLooking at the Covenant documentation for General Synod, it seems one laudable aim is to promote closer engagement between Churches.
Institutional structures can assist as well as impede strong and fruitful relationships, of course. Having a formal marriage certificate doesn’t stop marriage partners loving each other — indeed it ought to help, all other things being equal. What it cannot do is make people love one another.
Direct meeting is a gospel value. And if this is the aim, one way to judge the Covenant proposal will be to ask “How might it deliver what kind of closer engagement between Churches?” A new refereeing institution could bring churches together when they make decisions others abhor. That‘s the theory, rather like requiring divorcing couples to seek counselling…
Bishop Tom Wright gives interview
The Church of Ireland Gazette has an exclusive story. See Church of England should drop plans for women Bishops if major split would result, Bishop Tom Wright tells Gazette.
Speaking to [Ian Ellis] the Gazette editor in an interview while visiting Ireland, Bishop Tom Wright, former Bishop of Durham and now a Research Professor at the University of St Andrews, has said that the Church of England should not proceed to the consecration of women as Bishops if the move were to create a large division.
He said: “my own position is quite clear on this, that I have supported women Bishops in print and in person. I’ve spoken in Synod in favour of going that route, but I don’t think it’s something that ought to be done at the cost of a major division in the Church.”
Bishop Wright warned that if the Church of England were not able to resolve the matter “a ‘quick fix’ resolution” would be “a recipe for long-term disaster”…
And asked about the Anglican Covenant, he said this:
Asked if he thought the proposed Anglican Communion Covenant, aimed at keeping the global Communion together, would become a reality, Bishop Wright said: “I think so, because I don’t think really there’s any alternative.” He said the Communion could not afford to have “the kind of unstructured mess that we’ve had”.
Bishop Wright said that the Covenant “doesn’t foreclose on particular issues”. Rather, he explained, it “provides a framework within which you can have the discussion in a way which tries to keep all parties at the table. Obviously if parties decide to walk away from the table that’s their business, but without some sort of a structured framework what happens is, as always, that the loudest voices tend to win, or at least drown out the other ones, and I have seen that happen and it’s not a pretty sight.”
Asked to comment on what would happen if the Church of England rejected the Covenant proposal, Bishop Wright said: “That is always a possibility, and if that happens, then I suppose the thing would be dead in the water. But that’s a notional possibility which I don’t actually see as realistic.” Bishop Wright was visiting Ireland to give a series of talks to the 18th-21st October Down and Dromore clergy conference, held in Donegal Town.
The entire interview was recorded, and you can listen to the audio file here.
29 CommentsInternational Campaign Seeks to Stop Anglican Covenant
No Anglican Covenant Coalition
Anglicans for Comprehensive Unity
NEWS RELEASE WEDNESDAY, NOVEMBER 3, 2010 FOR IMMEDIATE RELEASE
INTERNATIONAL CAMPAIGN SEEKS TO STOP ANGLICAN COVENANT
LONDON – An international coalition of Anglicans has been created to campaign against the proposed Anglican Covenant. Campaigners believe the proposed Covenant constitutes unwarranted interference in the internal life of the member churches of the Anglican Communion, would narrow the acceptable range of belief and practice within Anglicanism, and would prevent further development of Anglican thought. The Coalition’s website (noanglicancovenant.org) will provide resources for Anglicans around the world to learn about the potential risks of the proposed Anglican Covenant.
“We believe that the majority of the clergy and laity in the Anglican Communion would not wish to endorse this document,” according to the Coalition’s Moderator, the Revd. Dr. Lesley Fellows, who is also the Coalition’s Convenor for the Church of England. “Apart from church insiders, very few people are aware of the Covenant. We want to encourage a wider discussion and to highlight the problems the Covenant will cause.”
The idea of an Anglican Covenant was first proposed in 2004 as a means to address divisions among the member churches of the Anglican Communion on matters ranging from human sexuality to the role of women. The current draft of the Covenant, which has been unilaterally designated as the “final” draft, has been referred to the member churches of the Communion. The proposed Covenant establishes mechanisms which would have the effect of forcing member churches to conform to the demands and expectations of other churches or risk exclusion from the Communion.
Critics of the proposed Anglican Covenant, including members of the new Coalition, believe that it will fundamentally alter the nature of historic Anglicanism in several ways, including the narrowing of theological views deemed acceptable, the erosion of the freedom of the member churches to govern themselves, and the concentration of authority in the hands of a small number of bishops. Two English groups, Inclusive Church and Modern Church, ran anti-Covenant advertisements in last week’s Church Times and the Church of England Newspaper aiming to make more members of the Church of England aware of the dangers of the proposed Anglican Covenant.
“If the Anglican Communion has a problem, this is not the solution,” according to former Bishop of Worcester Peter Selby. “Whether those who originated the Covenant intended it or not, it is already, and will become even more, a basis for a litigious Communion from which some will seek to exclude others.”
The launch of the No Anglican Covenant Coalition website coincides with the commemoration of the sixteenth-century theologian Richard Hooker. “Hooker taught us that God’s gifts of scripture, tradition, and reason will guide us to new insights in every age,” according to the Canadian priest and canon law expert, the Revd. Canon Alan Perry. “The proposed Anglican Covenant would freeze Anglican theology and Anglican polity at a particular moment. Anglican polity rejected control by foreign bishops nearly 500 years ago. The proposed Anglican Covenant reinstates it.”
The No Anglican Covenant Coalition began in late October with a series of informal email conversations among several international Anglican bloggers concerned that the Covenant was being rushed through the approval process before most Anglicans had any opportunity to learn how the proposed new structures would affect them.
Revd. Dr Lesley Fellows (England) +44 1844 239268
Dr. Lionel Deimel (USA) +1-412-512-9087
Revd. Malcolm French (Canada) +1-306-550-2277
Revd. Lawrence Kimberley (New Zealand) +64 3 981 7384
pre-General Synod press briefing
Here are some press reports following today’s release of papers for this month’s General Synod and a press briefing this morning.
Riazat Butt in The Guardian: Church of England eyes £5m of state funds to combat extremism
Tim Ross in the Telegraph: Anglicans who defect to Rome ‘could share CofE churches’
and Religiously ‘illiterate’ politicians treat all faiths with suspicion, says CofE
General Synod – November 2010 – full agenda published
The General Synod of the Church of England will meet in London on 23 and 24 November 2010. The following press release was issued a short time ago.
See our item below for links to online Synod papers.
Synod to debate the Big Society and the Anglican Communion Covenant
1 November 2010
Her Majesty The Queen will inaugurate the Ninth General Synod of the Church of England in Church House, Westminster on Tuesday 23 November. The Inauguration ceremony will follow the Eucharist in Westminster Abbey, at which the Archbishop of Canterbury, Dr Rowan Williams, will preside and Dame Mary Tanner (a President of the World Council of Churches) will preach.
This Synod will reflect some significant changes amongst its membership: 35% of the elected members of the General Synod are starting their first ever five-year term; the proportion of elected clergy who are female has increased from 21% to 28%; and women now make up 46% of the elected laity membership (up from 40%).
The November group of sessions will continue with regular business for the afternoon of Tuesday, 22 November, until late afternoon on Wednesday, 23 November. There will be a Presidential Address from the Archbishop of Canterbury.
Other key features are indicated below.
Newly elected and continuing Synod members will also be attending an induction seminar in Church House on the Monday.
The Big Society
The Big Society is a major theme of the new Government and is of considerable relevance to the role of religious bodies, including the Church of England. In June, the Bishop of Leicester sponsored a debate in the House of Lords on the concept of the Big Society. The Mission and Public Affairs Division has been in discussion with Government ministers to consider ways the Church might work in partnership with the Government to promote greater social cohesion.
The debate in Synod should enable the Church to understand the issues concerned more deeply and prepare dioceses and parishes to feel better equipped to respond at local level.
Anglican Communion Covenant
The idea of an Anglican Communion Covenant was first proposed in the Windsor report of 2004, following developments in relation to same-sex partnerships in North America. It was envisaged that the Anglican Covenant would “make explicit and forceful the loyalty and bonds of affection” which govern the relationships between the Churches of the Anglican Communion. A text of the Covenant was sent last December to all the Churches of the Anglican Communion for their approval.
The House of Bishops agreed in May to commend the Covenant to the Synod for adoption; and the Synod is now being asked to approve the draft Act of Synod which will be required to express the Church of England’s agreement. At the November group of sessions, Synod will be asked to formally consider the Covenant, before it is referred to dioceses, and (if any of them so request) to the Convocations of Canterbury and York and the House of Laity. Subject to these procedures, the draft Act of Synod would return to the Synod in due course for Final Approval, possibly in 2012.
Other Legislative Business
The Church of England Marriage (Amendment) Measure will be introduced at the November Synod to give effect to the resolution passed by the Synod in July, calling for the introduction of legislation to enable a diocesan bishop to give directions allowing those who have a ‘qualifying connection’ with a particular parish to marry in any church within the benefice of which that parish forms a part.
Two other pieces of legislation come to the Synod for approval as the remaining steps in the process of preparing for the introduction of ‘Common Tenure’ early in 2011. These comprise some amending Regulations and an amending Order.
The Clergy Discipline Commission will be bringing to the Synod an amending Code of Practice under the Clergy Discipline Measure of 2003, including amendments on which the Commission conducted a consultation in 2008.
Communicating Synod
Anyone can keep in touch with the General Synod while it meets. Background papers and other information will be posted on the Church of England website ahead of the General Synod sessions. Audio files of debates along with updates on the day’s proceedings will be posted during the sessions, which will also be live streamed by Premier Radio.
9 CommentsGeneral Synod – November 2010 – online papers
Updated Monday evening
Most papers for this month’s meeting of General Synod are now online. The list below will be updated as the remainder become available. Papers are also listed when they are known to exist but are not yet online.
GS 1802 Agenda
GS 1803 Business Committee Report
GS 1804 Big Society (Full Report)
GS 1804A Big Society (Short Report)
GS 1805 Draft Church of England Marriage (Amendment) Measure
GS 1806 Draft Ecclesiastical Offices (Terms of Service) (Amendment) (No.2) Regulations 2010
GS 1806X Explanatory Memorandum
GS 1807 Draft Ecclesiastical Offices (Terms of Service) (Consequential and Transitional Provisions) Order 2010
GS 1807X Explanatory Memorandum
GS 1808 Amending Code of Practice (Clergy Discipline Measure)
GS 1808X Explanatory Memorandum
GS 1809 Draft Act of Synod – Anglican Communion
GS 1810 Draft Scheme Amending the Diocese in Europe Constitution 1995
GS 1810X Explanatory Memorandum
GS Misc 965 Constitutions of Bodies answerable to Synod through the Archbishops’ Council
GS Misc 966 The Anglican Covenant: a briefing paper
2 CommentsCovenant: a response to the IC/MC advert
Fulcrum has published an article by Andrew Goddard entitled Framing the Anglican Covenant: Trick or Treat? A Response to Inclusive Church and Modern Church.
16 CommentsThe propaganda on the Anglican covenant produced by Inclusive Church (IC) and Modern Church (previously MCU) and published in the church press reveals a most frightening development in contemporary Anglicanism. Two of the Church of England groups most associated with an appeal to reason have demonstrated themselves to be incapable of reasoned argument. They have also revealed themselves so hermeneutically challenged when faced with a relatively simple and short text whose contemporary context is well known that, did I not know some of the groups’ leaders, I would conclude they were deliberately misrepresenting the situation and framing false charges just in order to rally their troops and engender fear in those relatively uninformed of the covenant’s background and content…
Foster parenting case reaches High Court
Two Church of England diocesan bishops and two retired Church of England bishops have written to the Telegraph Councils should not discriminate against Christian carers. The full text of the letter is reproduced below the fold.
Jonathan Wynne-Jones had earlier reported the letter in the Telegraph news columns, Christians’ freedom to express beliefs is at risk, warn bishops.
This case has been running for a while. Rachel Harden reported on it for the Church Times in February 2008, see ‘Unsuitable’ foster-parents to appeal.
Update
It may be helpful, as suggested in the Comments below, to provide a link to the earlier McFarlane case in which Lord Carey intervened. The full text of the main judgement was linked from here.
The full text of Lord Carey’s own witness statement was published by Ruth Gledhill on her blog, but is no longer available; however comment on it from the Church Times is still available here. Update Now available in .doc format here.
32 CommentsCovenant: the articles continue
Malcolm French who blogs at Simple Massing Priest has written about Aesop on the Anglican Covenant.
Paul Bagshaw at Not the same stream has written The legal fiction at the heart of the Covenant and earlier he also wrote How to mount a successful coup in Anglicanism, and even earlier there was Two conversations not talking to one another.
Lesley’s Blog has some thoughts from Jonathan Clatworthy at Is the Anglican Covenant Innocuous or a Serious Threat?
Earlier Lesley herself wrote What to write about the covenant?
And there is media coverage of the IC/MC advert:
Guardian Liberal Anglicans challenge ‘dogmatic’ Church of England covenant
ENS ENGLAND: Church groups campaign against Anglican Covenant
Ekklesia Campaign launched in C of E against ‘backward-looking’ Anglican Covenant
10 Commentsopinion for the end of summer time
Summer Time (daylight saving time) ends in the UK tomorrow.
Jeremy Fletcher is Giving up Football.
Huw Thomas writes in the Church Times Suffer little children — don’t fob them off. “Something is wrong when children are given distractions to occupy them in church rather than being involved.” [now available to non-subscribers]
Riazat Butt writes in The Guardian that Team Rowan goes off-message. “George Pitcher isn’t like previous members of the archbishop of Canterbury’s staff. Is Lambeth fully prepared?”
Toby Cohen writes at the Church of England Newspaper that In the beginning were the blogs.
Suem asks on her Significant Truths blog How Anglican is the Anglican Covenant?
Savi Hensman writes this essay for Ekklesia: Thinking theologically: Bible, tradition, reason and experience.
Giles Fraser writes in the Church Times that Humanism fails to face the horror.
And finally Meanwhile back on planet earth…
4 CommentsLatest Church Statistics – press comments
Updated Sunday
We noted yesterday’s publication of the latest Church of England statistics. These included statistics on ordination of women resolutions and petitions at 1 January 2010, which for the convenience of readers I have extracted and published here.
Two papers have picked up these particular figures.
Tim Ross in the Telegraph: More parishes reject Church of England bishops who ordain women priests.
Ed Beavan in the Church Times: Statistics show parishes opposed to women priests.
Despite what is stated in these articles, these statistics have occasionally been published before, but not as part of the annual statistical round-up. For example, the February 2006 General Synod paper GS 1605 (House Of Bishops’ Women Bishops Group: Report To The General Synod From A Working Group Chaired By The Bishop Of Guildford) contained the figures for 31 March 2004 in an appendix.
Update
The Church Mouse has a rather more considered look at these statistics: Latest Church statistics – good news!
8 CommentsChurch Groups Unite Against Anglican Covenant
Press Release from Modern Church and Inclusive Church
11 CommentsThursday 28 October 2010
Church Groups Unite Against Anglican Covenant
Two major Church of England groups, Inclusive Church and Modern Church (formerly MCU) have joined together to campaign against the proposed Anglican Covenant.
In November the Church of England’s General Synod will be asked to approve the Anglican Covenant. Many Synod members do not realise it, but it could be the biggest change to the Church since the Reformation.
Each of the 38 Provinces in the Anglican Communion is being asked to sign it. By signing, it undertakes not to introduce any new development if another Anglican province anywhere in the world opposes it – unless granted prior permission from a new international body, the Standing Committee of the Anglican Communion.
The campaign opens tomorrow Friday, when full-page advertisements appear in both the Church of England Newspaper and the Church Times. It will continue during the weeks leading up to the General Synod debate scheduled for Wednesday 24 November, and if the draft is not rejected, but referred to the dioceses, it will continue throughout 2011.
The full text of the Church Times advert is available as a PDF file here.
Newman and the Pope
Graham Kings Bishop of Sherborne has written a Fulcrum newsletter. The full title is:
The Ambiguous Legacy of John Henry Newman: Reflections on the Papal Visit 2010.
6 CommentsBeguiling and virulent, holy and vituperative, quicksilver and splenetic, charming and cantankerous: there are many sides to the character of John Henry Newman, brought out variously and vicariously in their biographies by Ian Ker (Oxford, 1988 – Catholic, scholarly and positive) and Frank M Turner (New Haven, 2002 – Protestant, scholarly and iconoclastic).
The severely critical review by Ker of Turner’s book in the Times Literary Supplement (6 Dec 2002), and consequent response from Turner, who noted that Ker was active in the campaign for Newman’s sainthood (20 Dec 2002), and then the answer of Ker, who complained of Turner ‘impugning [his] integrity’ (3 Jan 2003), intriguingly echo aspects of Newman’s own polemical interaction with Charles Kingsley, which produced his Apologia Pro Vita Sua (London, 1864). Ian Ker did not include Frank M Turner as an author in the book he edited recently, Cambridge Companion to John Henry Newman (Cambridge, 2009) but John Cornwell does draw carefully on both Turner and Ker in his Newman’s Unquiet Grave: the Reluctant Saint (London, 2010).
Newman’s beatification was the centrepiece, culmination and raison d’être of the papal visit to Britain in September 2010. His attraction and trajectory to Rome were the key part of the planning of the visit. But how would the visit be followed up? In parish or university missions, the follow up of people who come to a commitment of faith is vital and keenly arranged. What of the papal visit? Let us consider first John Henry Newman, second some aspects of the papal visit and finally the follow up to the visit…
Synod elections: understanding the results
Updated
Two articles appeared today which relate to this subject.
First, Peter Ould wrote about the problems of discovering the full election details from the dioceses. See Through a Glass Darkly.
I thought it would be interesting (with my psephological hat on) to have a look at the full returns from the recent General Synod elections, to see whether I could pick up any interesting insights on the voting patterns. The full returns are the rather long pieces of paper (handily normally produced on a spreadsheet for easy consumption) that help explain all the transfers and quotas that are used in the STV election system that the Church of England utilises for its elections. For a worked example, see here on the fabulously wonderful Elections Ireland website…
Update Peter has now published the (not quite complete) results that he has collected. See (Almost) Full General Synod Election Results. If you can help him complete the task, please respond to him.
Second, Elaine Storkey has written at Fulcrum about Who won the General Synod elections and what hope for women bishops?
2 CommentsAs the Church House machinery grinds into action, mailing out a truckload of papers for November’s inauguration of the new General Synod, it is interesting to reflect on how this new Synod will respond to some of the issues it inherits from the old. At the centre of these is, of course, the draft legislation on women bishops. Canon Simon Kilwick, chairman of the Catholic Group cautions against any tacit assumption that this will go through in 2012, since there has been a ‘shift in the landscape’ of Synod. However, there is always a shift in the landscape of synod, as change occurs after every election: older members retire, some leave for many different reasons, and others are not re-elected. What this current ‘shift’ actually represents needs therefore to be carefully interpreted…
Bishops' Office and Working Costs
The Church of England has announced the publication of Bishops’ office and working costs for 2009.
Bishops’ office and working costs published
28 October 2010The 2009 office and working costs of bishops in the Church of England are published today. Figures for individual bishops were first published, for the year 2000, in December 2001. Bishops’ office and working costs were previously published as a total figure.
Bishops’ office and working costs for the year ended 31 December 2009 are published on the Church of England website.
Note
The report includes a full description of the important role played by bishops locally, regionally and nationally.
The 113 diocesan and suffragan bishops of the Church of England institute and support the ministry of all clergy and lay ministers in their dioceses, as well as providing pastoral support to them. Each diocesan bishop has ultimate oversight of several hundred clergy, Readers and lay workers and of a diocesan budget and portfolio of assets. In addition to diocesan responsibilities, such as ordinations and diocesan festivals, and engaging with the communities which they serve, bishops often chair or serve on national and international Church boards and councils, as well as large charities, special commissions or public inquiries. They are involved in the growing work towards visible unity with other denominations both nationally and internationally and in work with other faiths.
Twenty-six diocesan bishops sit in the House of Lords: at least one is present every day and others will attend according to the subjects under debate that day. The Bishop of Sodor & Man sits in the Tynwald.
The webpage also includes links to costs for previous years back to 2000.
4 Comments