Updated Thursday afternoon and evening
The Archbishop of York, Dr John Sentamu, has announced that the Dioceses Commission Draft Reorganisation Scheme for the Dioceses of Bradford, Ripon and Leeds, and Wakefield will be put to General Synod. Because the Diocese of Wakefield voted against it, the scheme could only be sent to General Synod with the authorization of the Archbishop.
The full statement from the Archbishop is here. This includes the text of the paper which will be sent to General Synod members to explain his decision to authorise the Dioceses Commission to lay the draft scheme before the General Synod.
The Church of England communications office has released this Statement from Dioceses Commission.
Of the three dioceses, only Bradford has so far published anything on its website: Diocesan reorganisation referred to General Synod.
Our earlier reports on this proposal and how it has developed are here, here, here, here, here. here, here, here and here.
Update
The Diocese of Ripon and Leeds has now responded: Welcome for Archbishop’s decision on Diocesan Reorganisation.
And so has Wakefield: Archbishop of York decides to take super diocese proposal to General Synod.
Miranda Threlfall-Holmes has been looking at the requirement that some votes at General Synod require a two-thirds majority. She argues that this requirement should be applied earlier in the synodical process, and not left to the very end as at present. Read her argument here: Synod voting and 2/3 majorities: A discussion paper.
1 CommentUpdated Tuesday night
The Church of England has today released its annual statistics for 2011. They are accompanied by a press release summarizing the results; this is copied below the fold.
There are several reports in this morning’s national press.
Sam Jones in The Guardian Church of England reports rise in Christmas worship
BBC Church of England attendances ‘stabilising’
Huffington Post UK Church Of England Christmas Attendance Up But It’s Not Good News For Archbishop Of Canterbury
Steve Doughty in the Mail Online Hark! The flock’s back: Church attendances up… but it’s only at Christmas
Archbishop Cranmer comments in his blog: CofE annual statistics 2011 – good news and bad
Several local papers and websites report on their local figures, for example:
The Northern Echo Church attendance down by 8 per cent in Durham diocese but up by 7.4 per cent in Ripon and Leeds
Network Norwich and Norfolk Norwich fights back on ‘Most Godless City’ tag
Portsmouth News Church figures show decline in Portsmouth attendance
Statistics for earlier years can be found here.
Update
Clive Field of British Religion in Numbers has a more balanced analysis: 2011 Anglican Statistics and Other News.
Andrew Brown looks at the figures for The Guardian: Anglican faith in church attendance is not enough.
6 CommentsUpdated Friday night
Lambeth Palace announced this evening that the final report for the enquiry into the operation of the diocesan child protection policies in the Diocese of Chichester had been published.
The full text of the report (a 4.8 MB pdf file) is available for download.
Here is the accompanying press release.
Archbishop’s Chichester Visitation – Final Report Published
Friday 3rd May 2013The final report for the enquiry into the operation of the diocesan child protection policies in the Diocese of Chichester has today been published.
The report was written by Bishop John Gladwin and Chancellor Rupert Bursell QC who were appointed in 2011 as the former Archbishop of Canterbury’s commissaries to carry out the enquiry.
In responding to the final report, Archbishop Justin has made the following statement:
“I would like to express my heartfelt thanks to not only the Commissaries for their care and concern in the course of carrying out this Visitation, but also to the survivors of abuse who have been able to share their experiences. The hurt and damage that has been done to them is something the Church can never ignore and I can only repeat what I have said before – that they should never have been let down by the people who ought to have been a source of trust and comfort and I want to apologise on behalf of the Church for pain and hurt they have suffered. I remain deeply grateful for their cooperation in the work of the Visitation.
I would also like to thank Bishop Martin and diocesan staff for their assistance and cooperation with the Visitation, and their continuing work with the police and statutory authorities in helping to turn around safeguarding in the diocese.”
In December 2011 the former Archbishop of Canterbury, Dr Rowan Williams, appointed Bishop John Gladwin and Chancellor Rupert Bursell QC to carry out the enquiry. They were tasked with advising the Archbishop on any steps that need to be taken to ensure the highest possible standards of safeguarding in the dioceses. This involved examining current child protection arrangements as well as making recommendations for the future.
The Commissaries recommendations were published in an interim report in August 2012 and the full text of that report can be read here.
We would encourage anyone who has suffered abuse to come forward – their privacy and wishes will be respected. A special helpline has been set up in conjunction with the NSPCC on 0800 389 5344. Victims can also make a report to police.
We would urge anyone with any concerns about a child protection issue to contact the police.
The Church of England press office has issued this statement.
Response to Final Report of the Archbishop’s Chichester Visitation
03 May 2013The Bishop of Southwell and Notts, the Rt Revd Paul Butler, Chair of the Churches National Safeguarding Committee, said: ” The publication of the Commissaries Final report encourages both the Diocese of Chichester and the National Church to move forward in responding to the mistakes made and the lessons learned. Nationally we have been working hard behind the scenes on turning the recommendations made into action; this work continues. In Chichester itself whilst there have been terrible failures in the past and there is much work to be done I am confident that Bishop Martin and the Safeguarding Team are well placed to ensure that the diocese is safe in its practices now and in the future. I would also like to repeat the statement I made at the publication of the interim report last summer.”
And there is a statement from the current Bishop of Chichester.
Bishop Martin responds to the Archbishop’s Visitation report
“We welcome the Final Report that brings the Archbishop’s Visitation to a formal conclusion. This is the moment for us to record our profound thanks to Dr Rowan Williams, who instituted the visitation while he was Archbishop, to the present Archbishop of Canterbury, the Most Rev’d and Rt Hon Justin Welby, and to the Commissaries themselves, the Rt Rev’d John Gladwin and His Honour Judge Rupert Bursell QC.
“The Visitation has enabled us to comprehend the damage done to so many people’s lives. I hope that all victims and those affected recognise in the words of the Interim and Final Reports that their concerns have begun to be heard, their determination recognised, and their extraordinary courage honoured.
“We believe that there may be many more victims of abuse who have never come forward to report their experiences. We wish to reassure them that we will listen to and respond in any ways that are appropriate to a report of abuse by priests or Church workers.
“Finally, we welcome the attention drawn in the Interim and Final Reports to the scope of the Clergy Discipline Measure 2003. It is vital that our procedures engender trust and confidence among our partner agencies, among survivors and their families.”
Update – early press reports
5 CommentsMadeleine Davies in the Church Times: Chichester Visitation concludes with warning against complacency
BBC Diocese of Chichester child abusers ‘may have gone unrecognised’
Victoria Ward in The Telegraph Church of England urged to take ‘urgent’ action on child abuse
Ben James in The Argus (a local paper published in Brighton, in the diocese of Chichester) More church child abuse cases may yet to be uncovered
As previously mentioned, last week’s Church Times carried an article by Jane Shaw titled Men, women, and difference. This is reproduced below, with the permission of both the author and the Church Times.
Men, women, and difference
The ‘complementarity’ of the sexes is a comparatively new invention, argues Jane Shaw
I shall never forget the comment of a senior English churchman: that he could envisage Adam and Eve sitting across the camp-fire from each other, just as he and his wife did in their drawing room. An image of a man and woman wearing fig leaves, but sitting in chintz-covered armchairs, drinking sherry, immediately sprang to my mind.
The churchman’s comment exemplifies the kind of ahistorical thinking in the new report by the Church of England’s Faith and Order Commission, Men, Women and Marriage (News, Leader Comment, 12 April). It has received almost universal condemnation, not only for its content (or lack thereof), but also for its poor argument.
The leader comment in this paper advised readers to ignore it, and most will. Nevertheless, its publication opens the opportunity for some real education on the subjects about which it purports to inform us. As the leader said, the report “speaks of a unique relationship between a man and a woman without ever explaining this contention. Seldom clear, the text adopts a particular obscurity whenever a contentious matter is touched upon, such as the complementarity of the sexes.”
6 CommentsThe Revd Lucy Winkett spoke at the London WATCH Meeting at St James’s Piccadilly on 17 April 2013.
Here is the text of her address: ‘I used to be Snow White..’
“I gave a talk recently in Winchester about women and Christianity. It was for a general audience and so I’d used as the title of the talk not a Bible verse or a line from a saint. It wasn’t even themed on Mary Magdalene or a feminist theologian. My text came from the Hollywood star Mae West, who memorably said “I used to be Snow White, but I drifted”.
It is a secular expression of a spiritual truth I think; that human beings move between innocence and culpability, perpetrator and victim as easily and delicately as a flake of snow.
1 CommentWe reported on 10 March that: Dean of Jersey suspended for safeguarding failure.
Subsequently, we omitted to report that on 26 March the Diocese of Winchester published terms of reference for a Visitation.
Yesterday, the diocese published this press release: Dean of Jersey Apologises and Confirms Commitment.
THE VERY REVEREND ROBERT KEY, the Dean of Jersey, has today apologised for mistakes in the handling of a safeguarding complaint and added his own apology to that of the Bishop of Winchester and Archbishop of Canterbury to the vulnerable person at the heart of this matter.
He has confirmed that he shares the Bishop of Winchester’s and Archbishop of Canterbury’s stated commitment to safeguarding in the Diocese and the wider Church. The Dean was speaking following meetings with the Bishop last week.
The Bishop acknowledges that, although mistakes were made, the Dean believed he was acting in good faith. Following the commitment that the Dean has made, the Bishop has decided that he will issue a new Commission to the Dean with immediate effect. The Bishop and the Dean have also agreed that, in the light of these recent events, there are areas in Jersey Canon Law which would benefit from further review and they are committed to working together as necessary to revise them.
The Dean said: “I regret mistakes that I made in the safeguarding processes and I understand that, upon reflection, it would have been more helpful if I had co-operated more fully with the Korris Review. I now add my own apology to that of the Bishop of Winchester and Archbishop of Canterbury to the vulnerable person at the heart of this matter. I will be cooperating with the Visitation and Investigation announced by the Bishop on 26 March. Together, the Bishop and I are committed to the importance of safeguarding children and vulnerable adults in Jersey and to working to ensure the safeguarding procedures of the Diocese achieve this as part of the whole Church’s mission.”
The Bishop of Winchester, the Right Reverend Tim Dakin, said: “Safeguarding must always be of paramount concern and is a vital part of the Church’s mission. We will now press ahead with the Visitation and Investigation and see them through to their conclusions, as we all have important lessons to learn. At the heart of this matter is safeguarding the vulnerable who have frequently been let down by the Church. The Dean’s apology is a welcome one, and I am glad that he has joined with me in reaffirming our commitment to safeguarding. I am also glad that the Dean has promised his full cooperation with these inquiries. I wish to assure the Dean and the people of Jersey of my prayers as we go forward together.”
And the Jersey Evening Post reports Dean of Jersey is reinstated.
THE Dean of Jersey has been officially reinstated after apologising for mistakes made in the handling of a complaint from a parishioner about sexual misconduct.
Almost two months after being effectively suspended by the Bishop of Winchester after an independent review found that he did not follow proper practice or take the complaint seriously, the Dean, Very Rev Bob Key, returned to normal duties at 9 am this morning. The decision from the Bishop, the Right Rev Tim Dakin, followed meetings between the two men last week.
Mr Key led Sunday’s 10 am service at the Town Church, which was attended by the Bailiff, Sir Michael Birt, and the Lieutenant Governor, General Sir John McColl, and has said he will cooperate fully with an on going investigation into the matter.
There is discussion of all this by Frank Cranmer at Law & Religion UK Church Safeguarding in Jersey – Progress.
3 CommentsUpdated Sunday afternoon
Edward Malnick and John Bingham in The Telegraph tonight report that Church of England diocese asks for gay-friendly bishop.
The Diocese of Manchester has instructed the official panel appointing its new bishop to select someone who can establish “positive relationships” with gay Anglicans and non-worshippers.
The panel, which met on Friday, was told that the successor to the Rt Rev Nigel McCulloch, who retired earlier this year, should build on “significant engagement” with “lesbian, gay, bisexual, and transgender (LGBT) communities” in Manchester…
If the usual timetable has been followed, this week’s meeting of the CNC will have chosen a name to send to the Prime Minister, but we will have to wait for a month or so for the official announcement of who is to be the next Bishop of Manchester.
Update
Manchester published its Profile and Statement of Needs of the Diocese of Manchester 2013 on 15 March 2013. It can be downloaded as a 26 page pdf.
Updated Saturday evening
Yesterday’s Church Times has an article by Linda Woodhead about a survey that “suggests that non-churchgoing Anglicans may be much more important to the Church and its future than the dismissive word “nominals” implies.”
The article is only available to Church Times subscribers, but British Religion in Numbers (BRIN) has a summary in Profile of Anglicans and Other News. The survey shows that self-identifying Anglicans divide into four categories.
Godfearing Churchgoers (5% of Anglicans)
Mainstream Churchgoers (12% of Anglicans)
Non-Churchgoing Believers (50% of Anglicans)
Non-Churchgoing Doubters (33% of Anglicans)
The BRIN article also reports on surveys on St George’s Day and Student faith.
Update
Jonathan Clatworthy has written about the survey of Anglicans for Modern Church: On not going to church.
The Church Times has ignored its own advice and published a second leader further criticising the CofE marriage report: Selling marriage short.
…By taking its cue from the same-sex-marriage debate, and being drawn into tendentious pronouncements about men and women, the report wastes an opportunity to say something positive about marriage in relation to what would once have been termed “living in sin”. The authors elevate marriage above other forms of relationship without ever defining it: are couples deemed to be married if they have not passed through what the report calls “the regulation of formalities”, for example? It argues that the Church’s permitting marriage after divorce has not materially changed its teaching. Yet the prevalence of divorce has done more damage than any other factor to the concept of marital fidelity. Finally, the lack of attention given to relationships before marriage means that the report fails to address the source of the greatest pressure on young people: the severance of sex and commitment.
It is generally unfair to criticise a work for not being something else. We have not dwelt on the sins of commission – the obscure language, the unsupported pronouncements – but in this instance, the sins of omission have created the greatest disappointment. Marriage is a precious element in our society, and it needs a more robust defence.
There is also an excellent article by Jane Shaw titled Men, women, and difference which discusses the complementarity of the sexes as a a comparatively new invention. Sadly this is subscriber-only but for those who can read it the link is here.
2 CommentsWycliffe Hall announced earlier this week that their new principal is to be the Revd Dr Michael Lloyd.
Dr Lloyd is Chaplain of Queen’s College, Oxford. He brings nine years’ experience of teaching in theological colleges, as a Tutor in Theology at St Paul’s Theological Centre (a constituent part of St Mellitus College, London) and formerly a Tutor in Doctrine at St Stephen’s House, Oxford. He was Honorary Curate and Director of Training at St James the Less, Pimlico. His prior ministry was as Chaplain of Fitzwilliam College, Cambridge and earlier as Chaplain and Director of Studies in Theology at Christ’s College, Cambridge. He is the author of a popular-level systematic theology, entitled Café Theology, and is one of the regular voices on the Godpod (a theological podcast).
Dr Lloyd holds degrees in English from Cambridge University, Theology from St John’s College, Durham and a DPhil in Theology from Oxford University, where his doctoral thesis was on the problem of evil. He loves walking, theatre, cricket, music and Handel operas…
Madeleine Davies reports in the Church Times that Students dub next Principal of Wycliffe ‘Dr Evil’.
15 CommentsUpdated Friday to add Church Times and Independent articles.
The Church of England Ethical Investment Advisory Group has today published its Executive remuneration policy.
The accompanying press release starts
The national investing bodies of the Church of England have today published a policy on executive remuneration adopted on the recommendation of the Church’s Ethical Investment Advisory Group (EIAG).
With the UK company AGM season getting under way, the national investing bodies will use the policy to determine their voting on remuneration reports and their engagement on executive remuneration with the companies in which they hold shares.
EIAG Chair James Featherby said: “Executive directors perform difficult and important roles that require high levels of skill, enterprise and innovation. All staff should be rewarded fairly and executive director roles understandably command good salaries. Our recommendations focus on bonuses. We want to see lower annual bonuses and greater emphasis on rewarding executives who manage ethical, social and environmental issues well and so deliver enduring corporate success over periods of five to seven years.”
The full press release is copied below the fold.
There is, not surprisingly, much press interest.
John Bingham in The Telegraph Church of England’s £8bn assault on ‘culture of entitlement and greed’ in City bonuses
In an overhaul of its own investment policy to be announced today, the Church – which controls more than £8 billion of assets – announced it will attempt to vote down any bonus worth more than an executive’s basic salary…
Rupert Neate in The Guardian CofE tells its fund managers to vote down excessive bonuses
The Church of England has instructed its fund managers to “challenge the bonus culture” and vote down pay policies that grant bosses more than 100% of their salary in annual bonuses…
Hannah Kuchler in the Financial Times Church loses faith in big bonuses
The Church of England has vowed to vote against outsized bonuses and short-term incentives as it tries to revive the spirit of last year’s shareholder spring at upcoming annual meetings…
Madeleine Davies in the Church Times Church investors urged to challenge ‘vastly unequal’ bonuses
Bonuses awarded to executive directors that exceed 100 per cent of their basic salary, should be challenged by the national investing bodies of the Church of England, a new policy published by the Church’s Ethical Advisory Group (EIAG), states.
The policy on executive renumeration has been adopted by the investing bodies, which will use it to determine their voting on the renumeration reports of the companies in which they hold shares…
John Collingridge in The Independent Church of England brings multi-billion voting clout into play against excessive City bonuses
3 CommentsThe Church of England plans to use its £3 billion voting clout to tackle excessive City bonuses as it seeks to reignite last year’s “shareholder spring”.
The Church, which holds a significant amount of its £8 billion assets as shares in companies, said it will challenge the City’s bonus entitlement culture by rejecting soaring director pay deals as the annual meeting season gets under way.
The Church Times has an article by Madeleine Davies headlined Committee member writes alternative marriage paper.
Much of the article is devoted to summarising that paper, which TA readers will already have seen here. But the article also contains some additional information:
…Speaking on Monday, Dr Methuen said that the article was published “as a contribution to the current debate”. The Commission’s paper was published a month earlier than originally planned, so that the publication of the two coincided.
The Commission’s paper was a response to its task to produce “a theological justification of the Church of England’s current position. This is obviously something very different from what my own piece is doing,” Dr Methuen said. “There is always a balance to be struck between the views of the individual members of the Commission, and the work the Commission produces…
And this:
…On Monday, the Revd Thomas Seville CR, a member of the Commission, said that the report was “as clear as it could be” on the question of what it refers to as “accommodations” for same-sex couples.
“The issue of producing a report in soundbites, which has its temptations, is that you end by giving people something superficial. ‘Well-designed accommodation’ is a good one, it leaves things open which we should not really have been speculating on.” The Commission had been “mindful” of the fact that the Pilling Review, which is looking at the Church’s approach to sexuality, is due to report: “We did not want to be messing up their patch,” he said.
The Commission had been “very concerned not to make judgements or condemnation about other forms of relating, but we were stating positively what the Church of England actually taught.” There was much discussion of the FAOC paper, but it was agreed that it should be sent on to the House of Bishops Standing Committee, and then to the House of Bishops.” Fr Seville said he hoped that the Commission would look at the issues raised in Dr Methuen’s paper in the future…
The article does not explain why the report was published a month earlier than planned.
19 CommentsUpdated again Saturday
The Archbishop of Canterbury will have two separate meetings today relating to LGBT issues:
First in the morning he will meet representatives of the LGB&T Anglican Coalition. There is information about this available here.
A meeting between the LGB&T Anglican Coalition and the Archbishop has been arranged for the 18th April. Major points which the Coalition wishes to put to the Archbishop are as follows:
How does the Archbishop intend to get a better understanding and appreciation of the frustration LGBT Christians are experiencing in the Church of England and what plans does he have to address this? How aware is the Archbishop that some parishes are inhospitable places for LGB&T people? Will he take a lead in helping to make it a safer place for them? If so, how and when does he propose to do this? How much experience does the Archbishop have of transgender people, and what are his thoughts and plans for greater transgender inclusion in the Church of England. What are the Archbishop’s views on the Church of England permitting churches to offer prayer and dedication (or prayer and thanksgiving) for couples who have had a civil partnership (or civil marriage) ceremony? What are the Archbishop’s views on liturgies of blessing for same sex couples? What protection can clergy who are in Civil Partnerships expect from diocesan bishops who are openly hostile to such couples and are perceived as deeply homophobic? What opportunities might there be for the care of LGB&T ordinands at theological colleges? The Archbishop’s views on the need for greater education on LGB&T issues within the Church of England. The Archbishop’s views on the House of Bishops reports on Civil Partnerships and Human Sexuality.
Second in the afternoon he will meet Peter Tatchell. There is a press statement about that also: Archbishop Welby to meet Peter Tatchell. This follows the open letter he sent to the archbishop which TA reported here.
Updates Friday
There are several reports of the second meeting in the media; the press release from Peter Tatchell is here: Archbishop Welby struggles to support gay equality.
Telegraph Archbishop backs law change to allow straight civil partnerships
Independent New Archbishop of Canterbury, Justin Welby, backs civil partnerships for heterosexual couples
Guardian Archbishop of Canterbury ‘supports civil partnerships for heterosexuals’
Reuters Anglican head holds talks on gay marriage with activist
Update Saturday
Peter Tatchell has written this further article: Discrimination is unchristian. The church must stop it.
15 Comments…Archbishop Welby is clearly struggling to reconcile his support for loving, stable same-sex relationships with his opposition to same-sex marriage. I got the impression that he wants to support gay equality but feels bound by church tradition. He accepts that discrimination is not a Christian value but can’t bring himself to state publicly that banning gay couples from getting married is discrimination and wrong.
The Archbishop told me “gay people are not intrinsically different from straight people” but there is an “intrinsic difference in the nature of same-sex relationships” and this is a sufficient reason to deny gay couples the right to marry, even in civil ceremonies in register offices. When pressed to say why this “intrinsic difference” justified banning same-sex marriage he merely replied: “They are just different.”
I’m an optimist. I want to believe the best in people. That’s why I am hopeful that in time the Archbishop will resolve his moral dilemmas and encourage the church to move closer to gay equality. He struck me as a genuine, sincere, open-minded person, willing to listen and rethink his position. I’m ready to give him a chance. Time will tell…
At the General Synod meeting last November, some Questions were asked about the report that has recently been published.
The full transcript of Questions and Answers is available here, but the section relating to the report (pages 43-44) is copied in full below the line.
Readers may wish to ask themselves whether the report that has now been published fits the description given in the answer:
…The Committee saw no need for a review of the teaching document issued by the House in 1999. It did, however, ask the Commission to produce a short document summarizing the Church’s doctrine of marriage and taking account of further theological work that has appeared since.
The full text of the 1999 document mentioned above can be found here: Marriage: A Teaching Document (PDF).
8 CommentsThe Reverend Lorenzo Fernandez-Vicente who is Vicar of St James, New Malden, has written a detailed critical article about the marriage report. You can read about it on the Inclusive Church website, here.
16 Comments‘Men and Women in Marriage’ does not emanate from the church as a whole, not even from its synod. It was devised because the Faith and Order Commission suggested under their own steam to the bishops that it would be ‘timely to produce a short summary of the Church of England’s understanding of marriage.’ The bishops agreed. The document that ensued is unfortunately neither distinctly Anglican, nor a summary of anything, nor is it short. Any attempt to make sense of it needs to be a bit lengthy. I am as sorry about this as I am about the introduction’s rather disingenuous claim that the whole thing is merely offered to you for study. Issues in Human Sexuality was similarly ‘commended for study’ but seems to have acquired more authority than canon law and is still sadly used to bludgeon gay faithful and liberal clergy some 25 years later. Never lose heart however, the document is shockingly careless in its scholarship, sometimes poorly argued, but very conveniently divided into small paragraphs easy to confute…
We last reported on this in March when the synods of the three dioceses most affected voted on the proposals, with two in favour and one opposed.
The final vote was on Saturday when Blackburn diocesan synod voted in favour. The diocesan website has this report.
3 CommentsBlackburn Diocese has voted to accept the recommendations of the Dioceses Commission in relation to the proposed creation of a new Diocese of West Yorkshire and the Dales.
The vote means that a cluster of parishes currently sitting in Bradford Diocese may now move within the borders of Blackburn Diocese. The decision is part of ongoing work to create a new combined Diocese via the dissolution of the Dioceses of Bradford, Ripon and Leeds…
Now all the votes are complete, and as consent has not been given by one of the dioceses directly affected, the next step is for the Archbishop of York to decide whether to allow the scheme to go forward for debate at General Synod meeting (possibly in July).
Earlier responses are here, here, here, and here. I’ve still not seen any attempt, except on Twitter, to defend the report.
Alan Wilson has added this graphic comment: Kismet.
Jonathan Clatworthy has added a further piece: Cuckoo in the nest?
From the USA, Mark Harris has written Is it time for Anglican communion by free association?
Anne Brooke has written Equal Marriage: the Work of The Devil?
Frank Cranmer agreed with me that much the funniest response remains this one.
6 CommentsJonathan Clatworthy at Modern Church has written a response to the CofE report, which is titled Marriage and Diversity.
This is a response to the document Men and Women in Marriage by the Church of England’s Faith and Order Commission, published on 10 April 2013. The accompanying press release makes clear its purpose, that ‘public forms of blessing belong to marriage alone’, so there should not be public blessings of gay partnerships.
Much of the document is a general account of the purpose of marriage, and is to be commended. As such it is timely. Over the past 60 years the Church’s earlier restrictive teaching about marriage, partnerships and sexual relationships has been rejected and then forgotten by British society at large, which now openly tolerates a wider range of relationships and often expresses moral indignation at those who disapprove of gay partnerships or single parents. However a complete free-for-all is also unsatisfactory. Most people need some guidance, and the experience of the ages does reveal that some types of relationship are more satisfactory than others. For the Church to revisit its teaching on marriage with the positive aim of offering pastoral guidance on relationships is much needed.
Sadly, Men and Women in Marriage does not perform this role. Instead it aims to rescue as much as it can from earlier restrictive teaching, offering minimal concessions to alternatives. It does this by appealing to natural law to affirm the role of marriage but then departing from natural law to define it very tightly and to treat marriage so defined as the ‘norm’ (§§48, 49)…
And Jonathan has also written in a lighter vein: We don’t want the riff-raff having marriages.
27 Comments…The document tells us that ‘public discussion at this juncture needs a clear view of why Christians believe and act in relation to marriage as they do, and this statement is offered as a resource for that’ (§4). Yet the authors know perfectly well that Christians believe and act in a wide variety of different ways, many quite contrary to what the document recommends. In other words, while claiming to tell us how Christians believe and act, it is really telling us how they think Christians ought to believe and act. It is an example of that technique we used to associate with conservative evangelicals, of claiming that anyone who disagrees with their opinions cannot be a Christian.
Perhaps the saddest thing about it is that it’s yet another example of the batten-down-the-hatches mood in the Church’s higher echelons. After a disastrous year last year – Anglican Covenant, women bishops, gay marriages – they still haven’t, apparently, learned that they can’t stop the world. If they think gay partnerships, divorce et al are all to be condemned, they should explain their reasons and allow truth to emerge from open debate – not pontificate from on high, and so erroneously, about ‘how Christians believe and act’.
One cannot help suspecting that this document is all about power relations in the hierarchy. The proposal for an Anglican Covenant began as an attempt to ‘discipline’ churches with openly gay bishops. That and the chaos over women bishops revolved around threats of schism. At times of intense disagreement, some are quick to put on their boxing gloves while others are determined to keep the peace, whatever the cost to those whose needs don’t fit the theory. We should be able to do better than this.
The Church Times has published the following leader comment:
On Marriage
16 CommentsTHE kindest thing to do with the new report Men, Women and Marriage is to ignore it. It contributes nothing new to the present debate about how different forms of relationship might constitute marriage. It speaks of a unique relationship between a man and a woman without ever explaining this contention. Seldom clear, the text adopts a particular obscurity whenever a contentious matter is touched upon, such as the complementarity of the sexes. Yet it combines this with a dogmatism that is at odds with its purpose as a study document. What on earth were the Bishops thinking when they agreed to its publication?