Thinking Anglicans

Women Bishops – diocesan debates – 12 November

Updated Saturday night to add Portsmouth results.
Updated Monday morning to add links to reports on diocesan websites of Oxford, Portsmouth and York.

In the final day of diocesan debates, Liverpool, Newcastle, Oxford, Portsmouth, Southwark, and York diocesan synods debated the draft legislation to allow women bishops today. In each case the main motion was

That this Synod approve the proposals embodied in the draft Bishops and Priests (Consecration and Ordination of Women) Measure and in Amending Canon No 30.

The CEEC following motion was

This Synod
1. desires that all faithful Anglicans remain and thrive together in the Church of England
2. calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those who are unable to accept the ministry of women bishops are able to receive Episcopal oversight from a bishop with authority (i.e. ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop.

1) Liverpool passed the main motion in all three houses.

  For Against Abstentions
Bishops 2 0 0
Clergy 40 8 0
Laity 26 12 2

The CEEC following motion was defeated with 16 votes in favour, 61 against and 8 abstentions.

The diocese has promptly published this report: Synod votes in favour of women bishops legislation.

2) Newcastle passed the main motion in all three houses.

  For Against Abstentions
Bishops 2 0 0
Clergy 34 10 1
Laity 28 7 1

There is a report on the diocesan website: Newcastle Diocesan Synod supports Church of England’s proposals for women bishops.

3) Oxford passed the main motion in all three houses.

  For Against Abstentions
Bishops 4 0 0
Clergy 46 19 0
Laity 55 15 2

CEEC following motion was divided. Paragraph 1 was overwhelmingly carried. Paragraph 2 was defeated as follows.

  For Against Abstentions
Bishops 0 4 0
Clergy 19 53 1
Laity 15 52 1

The diocesan website has: Oxford votes for women bishops draft.

4) Portsmouth passed the main motion in all three houses.

  For Against Abstentions
Bishops 1 0 0
Clergy 36 2 0
Laity 36 6 0

A following motion described as “positive” by our correspondent (a supporter of women in the episcopate) was lost – by 13 votes to 58 with 11 abstentions. A second “negative” following motion was also lost – by 13 votes to 66 with one abstention.

There is a brief report on the home page of the diocesan website.

5) Southwark passed the main motion in all three houses.

  For Against Abstentions
Bishops 2 0 0
Clergy 50 14 0
Laity 38 13 3

There were three following motions. Details are on the diocesan website: Southwark Diocesan Synod votes for the Women Bishops legislation.

6) York passed the main motion in all three houses.

  For Against Abstentions
Bishops 3 2 0
Clergy 25 14 1
Laity 42 8 0

This following motion

This Synod calls upon the House of Bishops, in exercise of its powers under Standing Order 60 (b), to amend the draft…Measure in the manner proposed by the Archbishops of Canterbury and York at the Revision Stage for the draft Measure

was carried by 62 votes to 24 with 6 abstentions. Details are on the diocesan website.

70 Comments

Archbishops question case for elected House of Lords

Press release from the Church of England: Archbishops question case for elected House of Lords.

The Archbishops of Canterbury and York question the rationale for a wholly or mainly elected House of Lords in their submission to the Parliamentary Joint Committee on the Government’s Draft Bill and White Paper (the submission can be read on the CofE website).

Whilst welcoming the Draft Bill’s proposals to provide continued places for bishops of the established Church in a partly appointed House, the Archbishops ask that the appointments process also have regard to increasing the presence of leaders of other denominations and faiths.

The Draft Bill and White Paper proposes a House of Lords of 300 members, with either 80% or 100% elected by proportional representation. If the reformed House were to retain an appointed element, there would be places for Church of England bishops, though reduced to 12 from their current 26. Bishops would not be allowed to remain in a 100% elected House under the Government’s plans…

The full submission is available as a PDF file here.

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St Paul's and the protesters: more from the Church Times

First, there were several articles in the Church Times last week, that have only now become available to non-subscribers. Although events have moved on, I list them:

Richard Chartres Time for the Church to be heard

Arnold Hunt Lessons from history at St Paul’s

Paul Vallely Turn the debate back to the money

Andrew Brown Press: With the Express on their side

…FROM a PR point of view, there was a special difficulty with the whole story. The Church of England is widely misunder­stood to be an organisation. Therefore, the man at the top is expected to be able to control his subordinates. Thus the wider Church, which largely dis­agreed with the Chapter’s line, was unable to say anything to criticise it.

But these difficulties are made to be over­come. The fact that the cathedral had out­sourced its PR to the Revd Rob Marshall, a nice man but one based outside Hull, suggests that the Church is so used to being ignored that, when the country was, for a moment, inter­ested in its opinions, it was almost entirely unable to handle it.

Now, turning to this week’s issue:

Ed Thornton Church support for camps is tested by protesters’ conduct

…Senior clerics this week expressed unease at the way that St Paul’s had initially responded to the protesters. The Bishop of Salisbury, the Rt Revd Nick Holtam, told Salisbury diocesan synod last Saturday that the threat to evict the protesters “showed the cathedral as willing to use the power of the City of London to protect itself, which is the very thing that worries the rest of us.
“Whilst it is not clear from the New Testament whether the Church is of, with, or for the poor, the Church isn’t credible if we don’t attempt something along one of those lines. St Paul’s seem not to have asked themselves that root question, and they lacked the in­stinct to respond to the great op­por­tunity of a crisis.”

The Bishop of St Edmundsbury & Ipswich, the Rt Revd Nigel Stock, said this week that he “was not alone in being astonished that the decision was taken to close St Paul’s”. The decision to reopen the cathedral, and the high-profile resignations of the Dean and the Canon Fraser “increased the im­pressions of chaos”.

In an article published on his diocesan website, the Bishop of Coventry, Dr Christopher Cocks­worth, wrote of the “irony of care­ful, professional, well-meaning advice on managing a potentially dangerous and threatening situation closing the doors on the gospel prac­tices of hospitality, engagement and the patient building of trusting relationships.”
St Paul’s had, though, managed to realign itself, he said, “through some brave decisions, some cour­ageous public contrition, and de­cisive leadership from the Bishop of London”. This helped to “open up an opportunity for real debate on the matters that really do count”.

and also
We shan’t listen to advice, say bankers

…Seventy-six per cent of those surveyed in the report disagreed — most of them strongly — with the statement: “The City of London needs to listen more to the guidance of the Church.” In addition, 47 per cent said that they “never attend a religious service or meeting, apart from special occasions”, and 38 per cent said that they did not believe in God…

Leader Restoring a human scale to the City

THERE are perhaps other interpretations, but it is reassuring that 76 per cent of the bankers interviewed for the St Paul’s Institute do not think that they should listen more to the guidance of the Church. Had they thought otherwise, and the present injustices of the City been practised by sermon-listening citizens, it would have pointed to a much more fundamental problem than the Church’s being just a bit feeble at putting its arguments across. Now, at least, its task is clear: to develop the sort of knowledge that professionals in the financial sector will respect, and use it to argue the case for the imposition of the checks and balances that will bring the City back in touch with some sort of moral code…

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"Figures show that The Church of the England is a Third of the way to Gender Equality"

The Group for Rescinding the Act of Synod (GRAS) has published a table (the “Furlong Table”) showing how far the Church of England is from gender equality in 2000, 2005 and now 2010.

The 2010 table is below the fold, and below is the accompanying press release giving an explanation and GRAS’s commentary on the figures.

PRESS RELEASE 9.45am
THURSDAY 10 NOVEMBER 2011

GRAS (GROUP FOR RESCINDING THE ACT OF SYNOD)

The Furlong Table 2010

Figures show that The Church of the England is a Third of the way to Gender Equality

The Furlong Table was first produced for GRAS, and is named in honour of the late Monica Furlong, who first suggested that these statistics be gathered. The table uses official Church of England statistics and published data. It combines the percentage of women employed as clergy in each diocese with a score indicating the percentage of women in senior posts. The first table was published in 2000, with an update in 2005. The 2010 statistics have just become available, and so we can now reveal movement in women’s employment and deployment in the Church of England over a full decade, from 2000 to 2010.

A perfect score in this table would be 100, representing 50% of senior clergy and 50% of all other full time stipendiary clergy in a diocese being female.

On average, the Church of England is a third of the way to gender equality: the average score across all dioceses is 34.9. This remains disappointing, but is a significant improvement on the position in 2005, when the average score was 25.8. Since 2000 the average score has nearly doubled, from 18.6 to 34.9, so things are moving in the right direction.

The top-scoring diocese in 2010 was St.Edmundsbury & Ipswich. Their score of 60.7 represents them being nearly two thirds of the way to gender equality, and a more than doubling of their score (up 117%) from 2005.

Most dioceses have improved their scores from 2005. Winchester, the most improved diocese, has increased its score by 135% from 13.5 to 31.8.

Five other dioceses can be congratulated on over 100% improvement: Canterbury, Birmingham, Exeter, Portsmouth and (from a very low starting point!) Chichester.

There are signs of some complacency amongst dioceses that were highly ranked in 2005. Oxford, which topped the table in 2005, has increased its score by a respectable 15%, but the 2nd and 3rd ranked in 2005, St.Albans and Ely, have each improved by less than 1%.

As the Church of England moves towards the final vote on women bishops in July 2012, these figures confirm that there is a great pool of untapped talent among the female clergy.

(more…)

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St Edmundsbury & Ipswich diocese votes against the Anglican Covenant

The diocesan synod of St Edmundsbury and Ipswich has debated the Anglican Covenant, and voted against the motion put to it by the General Synod, i.e.

“That this Synod approve the draft Act of Synod adopting the Anglican Communion Covenant”.

The voting was as follows:

  For Against Abstentions
Bishops 2 0 0
Clergy 9 29 4
Laity 8 33 9

The papers provided in advance for this debate can be found here.

More details of the meeting will be posted on the diocesan website soon.

4 Comments

CEN defends its publication of 'Gaystapo' article

Updated again Thursday morning

The Guardian has published a news report by Riazat Butt concerning an article published on 28 October in the Church of England Newspaper.

Anglican newspaper defends ‘Gaystapo’ article.

An Anglican newspaper has defended the publication of an article that compares gay rights campaigners to Nazis, saying the author has “pertinent views”.

The column, by former east London councillor Alan Craig, appeared in the 28 October edition of the Church of England Newspaper, one of the oldest newspapers in the world. Although it is independent of the institution bearing the same name, it carries adverts for Church of England jobs and is read by its clergy…

The full text of the original article can be found here.

Although the formatting is hard to decipher, you can see some of the CEN letters to the editor which are referred to in the article, by going here.

See also this article on the Anglican Mainstream website, whose trustees etc. are listed here. This extract from the article by Alan Craig is not linked or credited to the CEN.

Updates
Alan Wilson has written at Cif belief Hitler and the ‘Gaystapo’ have no place in gay rights debate

Nick Baines has written Allo Allo?

50 Comments

St Paul's Institute publishes report on Ethics in the City Today

The report from St Paul’s Institute that was recently delayed is now published.

See Value and Values: Perceptions of Ethics in the City Today

Download the full report from here. (PDF, 1.6 Mb)

From the press release:

Professionals in the Financial Services sector believe that City bond traders, FTSE Chief Executives and stock brokers are paid too much, teachers are paid too little and that there is too great a gap between rich and poor in the UK, according to a survey carried out by ComRes on behalf of St Paul’s Institute.

Marking the 25th anniversary of the financial ‘Big Bang’, the survey also indicates that the majority of Financial Services professionals do not know that the London Stock Exchange’s motto is ‘My Word is My Bond’ and many think that deregulation of financial markets results in less ethical behaviour…

From the Notes:

Because the report was completed preceding the Occupy London encampment outside the cathedral it makes no mention of it and contains contributions from both the former Dean and Canon Chancellor of St Paul’s Cathedral. We are releasing the report in its original and unaltered form. The report was always intended to help develop a context for serious engagement that moves beyond colloquialisms about the financial sector and towards an understanding of true opinion and the culture of ethics in the City today.

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The protesters and St Paul's Cathedral: yet more comment

Independent Matt Thomas, Brian Brady We are paid too much, bankers confess in St Paul’s survey

Mail Jonathan Petre and Lawrie Holmes St Paul’s Cathedral funded by 80 wealthy City asset-strippers

Yorkshire Post John Sentamu Our unequal, unjust society… the richest are getting richer and the poorest lose all hope

Telegraph Ken Costa St Paul’s initiative: ‘It’s time for radical change’

Joan Bakewell My verdict on the St Paul’s protest

Observer Yvonne Roberts Is capitalism broken… and what is the world going to do to fix it?

Guardian Richard Coles St Paul’s, the church’s reality check

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Women Bishops – diocesan debates – 5 November

The report below will be updated as more details become available.
Updated Sunday evening to add Derby votes, and again to correct the bishops’ votes and to add to the Chester details.
Updated Wednesday morning to add Coventry breakdown from WATCH website and Derby abstentions and Bradford votes and following motions.
Updated Wednesday evening to correct Coventry breakdown.
Updated again Wednesday evening to clarify what actually happened to the following motion at Coventry
Updated Sunday 13 November to add link to updated Coventry press release.

Bradford, Chester, Coventry, Derby, and Lincoln diocesan synods debated the draft legislation to allow women bishops yesterday. In each case the main motion was

That this Synod approve the proposals embodied in the draft Bishops and Priests (Consecration and Ordination of Women) Measure and in Amending Canon No 30.

1) Bradford passed the main motion in all three houses.

  For Against Abstentions
Bishops 1 0 0
Clergy 22 9 1
Laity 22 14 3

The synod also passed two following motions.

This Synod desires that all faithful Anglicans remain and thrive together in the C of E and therefore calls upon the House of Bishops to bring forward amendments to the draft Bishops and priests (Consecration and Ordination of Women) measure to ensure that those unable on theological grounds to accept the ministry of woman bishops are able to receive episcopal oversight from a bishop with authority (ie ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop

voting: for 41; against 18; abstentions 5

This Synod deplores the exemption in the Measure from the Equalities Act, and requests the HoB to produce a Code of Practice or other measure which does not require the Cof E to continue legal discrimination against women

voting; for 51; against 4; abstentions 12

Our correspondent points out that these two motions are incompatible.

2) Chester passed the main motion in all three houses.

  For Against Abstentions
Bishops 2 0 2
Clergy 46 21 3
Laity 50 15 3

This following motion

This Synod
1. Desires that all faithful Anglicans remain and thrive together in the Church of England; and therefore request the General Synod to debate a motion in the following form:
“That this synod [ie the General Synod] call upon the House of Bishops, in exercise of its powers under standing order 60(b), to amend the draft Bishops and Priests[Consecration and Ordination of Women] Measure in the manner propose by the Archbishops of Canterbury and York at the Revision Stage for the draft Measure

was voted on by houses, and failed because the vote was tied in the house of laity.

Details are on the diocesan website.

3) Coventry has issued this press release. This gives the votes on the main motion as 71 votes in favour, 6 votes against, 5 abstentions, but there is no breakdown by houses.

Coventry has issued (on 13 November) an updated version of the press release with full details of the votes in each house on the main motion.

WATCH gives this breakdown by houses, but there is clearly a mistake somewhere as the total of votes in favour is only 47.

  For Against Abstentions
Bishops 2 0 0
Clergy 35 2 4
Laity 34 4 1

There was extensive debate on a following motion, to which an amendment was proposed. The amended motion eventually read as follows:

This Synod:
• Desires that all faithful Anglicans remain and thrive together in the Church of England;
• And supports efforts being made by the Diocese to achieve reconciliation; and therefore,
• Calls upon the House of Bishops to ensure that sufficient provision is made within the Code of Practice for those who cannot in conscience agree with the Measure.
• Calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those unable on theological grounds to accept the ministry of women bishops are able to receive episcopal oversight from the bishop with authority (i.e. ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop

Each of the four sections was voted upon separately.

The first three were carried by substantial majorities. The fourth one was rejected: 17 votes in favour, 58 votes against, 3 abstentions.

There were two following motions

This Synod:
• Desires that all faithful Anglicans remain and thrive together in the Church of England;
• And supports efforts being made by the Diocese to achieve reconciliation; and therefore,
• Calls upon the House of Bishops to ensure that sufficient provision is made within the Code of Practice for those who cannot in conscience agree with the Measure.

was carried by a substantial majority.

This Synod calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those unable on theological grounds to accept the ministry of women bishops are able to receive episcopal oversight from the bishop with authority (i.e. ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop.

was rejected: 17 votes in favour, 58 votes against, 3 abstentions.

4) Derby passed the main motion.

  For Against Abstentions
Bishops 2 0 0
Clergy 18 7 1
Laity 27 10 3

The CEEC following motion was defeated.

That this Synod
1. Desires that all faithful Anglicans remain and thrive together in the Church of England; and therefore
2. Calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those unable, on theological grounds, to accept the ministry of Women Bishops are able to receive episcopal oversight from a Bishop with authority (i.e. ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop.

  For Against Abstentions
Bishops 0 2
Clergy 8 18
Laity 12 27

5) At Lincoln the main motion in favour of the legislation was passed in all three houses.

  For Against Abstentions
Bishops 2 0 0
Clergy 39 9 3
Laity 40 5 2

There were two following motions, which were both defeated.

This Synod
1. Desires that all faithful Anglicans remain and thrive together in the Church of England; and therefore
2. Calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those unable on theological grounds to accept the ministry of women bishops are able to receive Episcopal oversight from a bishop with authority (ie ordinary jurisdiction) conferred by the measure rather than by delegation from a Diocesan Bishop.

  For Against Abstentions
Bishops 0 1 1
Clergy 18 27 5
Laity 13 38 4

This Synod calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that the Measure contains only a single clause permitting the ordination of women to the episcopate in the Church of England.

  For Against Abstentions
Bishops 0 1 1
Clergy 5 38 8
Laity 3 41 10

The diocese has issued a press release.

18 Comments

St Paul's Cathedral: Friday roundup

Today’s Church Times has extensive coverage, some of which will not be available to non-subscribers until next week.

Ed Thornton Dean goes, Chartres steps in, as St Paul’s turns 180 degrees

Also Cameron comes out in support of Dr Williams
And scroll down that page for Ed Beavan Protesters are tired but sympathetic.

Giles Fraser Sitting on a fault-line at St Paul’s

Leader St Paul’s: going in the right direction

There is also comment elsewhere:

Economist Bells and yells

Telegraph Martin Beckford, and Victoria Ward Giles Fraser: Church risks being ‘spiritual arm of heritage industry’

And Nick Baines has written Playing the game.

9 Comments

Yorkshire Dioceses: Formal consultation begins

We have previously reported on the proposals of the Dioceses Commission on the four Yorkshire dioceses of Bradford, Ripon & Leeds, Sheffield and Wakefield, and their boundaries with the Diocese of York in July and last December.

The Dioceses Commission has now begun the formal consultation phase of its proposals for the Yorkshire dioceses with the publication of a Draft Dioceses of Bradford, Ripon and Leeds and Wakefield Reorganisation Scheme. The Commission’s report, draft scheme and associated documents can be read at www.diocom.org/yorkshire.

There is also this press release, Formal consultation begins on reorganisation of West Yorkshire dioceses, which is copied below the fold.

(more…)

5 Comments

St Paul's and the protesters: more background articles

In addition to the piece already linked below, by the Archbishop of Canterbury, Time for us to challenge the idols of high finance, here are some more articles on the economic issues involved. (h/t Fulcrum)

Ken Costa wrote in the Financial Times about Why the City should heed the discordant voices of St Paul’s. An edited version is available here..

Luke Bretherton wrote The Real Battle of St Paul’s Cathedral: The Occupy Movement and Millennial Politics.

And we linked here earlier to Occupy London is a nursery for the mind by Madeleine Bunting.

In addition to those recommendations, today there is also:

Jonathan Bartley Occupy LSX and the Church: Why the danger isn’t over

And for some other comments, see also:

Dan Milmo Occupy protesters should target governments not City, LSE chairman says

Sunny Hundal The Church of England should be a natural ally for Occupy protesters

Alan Green Outside St Paul’s Cathedral sits a mess, but it’s a holy mess

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St Paul's Cathedral: Tuesday night newspaper reports

Guardian
Alan Rusbridger St Paul’s seeks new direction and suspends legal action

Editorial St Paul’s protests: faith in the City

Peter Walker St Paul’s and Corporation of London halt legal action against Occupy camp

Stephen Bates Big tent church: clerics across England lean on side of the angels

Riazat Butt What do clergy who have resigned do next?

Telegraph
Archbishop of Canterbury Rowan Williams calls for new tax on bankers

George Pitcher Murdering St Paul’s Cathedral

3 Comments

Rowan Williams on St Paul's and the economy

Lambeth Palace has published the full text of an article written for the Financial Times by the Archbishop of Canterbury.

See Time for us to challenge the idols of high finance.

It’s sometimes been said in recent years that the Church of England is still used by British society as a sort of stage on which to conduct by proxy the arguments that society itself doesn’t know how to handle. It certainly helps to explain the obsessional interest in what the Church has to say about issues of sex and gender. It may help to explain just what has been going on around St Paul’s Cathedral in the last couple of weeks.

The protest at St Paul’s was seen by an unexpectedly large number of people as the expression of a widespread and deep exasperation with the financial establishment that shows no sign at all of diminishing. There is still a powerful sense around – fair or not – of a whole society paying for the errors and irresponsibility of bankers; of messages not getting through; of impatience with a return to ‘business as usual’ – represented by still soaring bonuses and little visible change in banking practices.

So it was not surprising that initial reactions to what was happening at St Paul’s and to the welcome offered by the Cathedral were quite sympathetic. Here were people – protesters and clergy too, it seemed – saying on our behalf that ‘something must be done’. A marker had been put down, though, comfortingly, not in a way that made any very specific demands.

The cataract of unintended consequences that followed has been dramatic. The Cathedral found itself trapped between what must have looked like equally unpleasant alternative courses of action. Two outstandingly gifted clergy have resigned. The Chapter has now decided against legal action. Everyone has been able to be wise after the event and to pour scorn on the Cathedral in particular and the Church of England in general for failing to know how to square the circle of public interest and public protest….

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St Paul's Cathedral: Tuesday evening

Following the announcement this morning from St Paul’s, there has been a further development, in that the City of London has issued this press release:
City of London Corporation presses ‘pause’ button overnight on St Paul’s legal action

Stuart Fraser, the City of London Corporation’s Policy Chairman, said today:
‘The Church has changed its standpoint and announced it is suspending legal action on its land.

Given that change, we’ve pressed the ‘pause’ button overnight on legal action affecting the highways – in order to support the Cathedral as an important national institution and give time for reflection.

‘We want to leave more space for a resolution of this difficult issue – while at the same time not backing away from our responsibilities as a Highway Authority.

‘We’re hoping to use a pause – probably of days not weeks – to work out a measured solution.
‘We will make a further announcement tomorrow lunchtime.’

Ends

The press release also links to a summary of last Friday’s committee meeting (PDF)

Media reports on all this:

Guardian
Peter Walker St Paul’s and Corporation of London halt legal action against Occupy camp and earlier Riazat Butt St Paul’s Cathedral suspends legal action to evict Occupy protesters

Telegraph
St Paul’s legal action suspension a ‘breakthrough’ (video from press briefing)

Victoria Ward, and Richard Alleyne Protesters at St Paul’s claim victory as legal action is suspended and earlier Victoria Ward St Paul’s suspends legal action against protesters

1 Comment

St Paul’s Suspends Legal Action Against Protest Camp

press release from Diocese of London website and now also the cathedral website

St Paul’s Suspends Legal Action Against Protest Camp

St Paul’s, 1 November 2011 (All Saints Day)

The Chapter of St Paul’s Cathedral has unanimously agreed to suspend its current legal action against the protest camp outside the church, following meetings with Dr Richard Chartres, the Bishop of London, late last night and early this morning.

The resignation of the Dean, the Rt Rev Graeme Knowles, has given the opportunity to reassess the situation, involving fresh input from the Bishop. Members of Chapter this morning have met with representatives from the protest camp to demonstrate that St Paul’s intends to engage directly and constructively with both the protesters and the moral and ethical issues they wish to address, without the threat of forcible eviction hanging over both the camp and the church.

It is being widely reported that the Corporation of London plans to ask protesters to leave imminently. The Chapter of course recognises the Corporation’s right to take such action on Corporation land.

The Bishop has invited investment banker, Ken Costa, formerly Chair of UBS Europe and Chairman of Lazard International, to spearhead an initiative reconnecting the financial with the ethical. Mr Costa will be supported by a number of City, Church and public figures, including Giles Fraser, who although no longer a member of Chapter, will help ensure that the diverse voices of the protest are involved in this.

The Bishop of London, Dr Richard Chartres, said: “The alarm bells are ringing all over the world. St Paul’s has now heard that call. Today’s decision means that the doors are most emphatically open to engage with matters concerning not only those encamped around the Cathedral but millions of others in this country and around the globe. I am delighted that Ken Costa has agreed to spearhead this new initiative which has the opportunity to make a profound difference.”

The Rt Rev Michael Colclough, Canon Pastor of St Paul’s Cathedral and a member of Chapter, added: “This has been an enormously difficult time for the Cathedral but the Chapter is unanimous in its desire to engage constructively with the protest and the serious issues that have been raised, without the threat of legal action hanging over us. Legal concerns have been at the forefront in recent weeks but now is the time for the moral, the spiritual and the theological to come to the fore.”

ENDS

21 Comments

News reports on the Dean's resignation

Updated Tuesday 8 am

Church Times
Ed Thornton Monday: Dean of St Paul’s resigns

Evening Standard
Tom Harper, Miranda Bryant and Peter Dominiczak Dean who shut St Paul’s resigns: second cleric quits over ‘tent city’ protest

Guardian
Peter Walker Dean of St Paul’s Cathedral resigns over Occupy London protest row and later version for tomorrow’s paper St Paul’s Cathedral dean resigns over Occupy London protest row

Riazat Butt Graeme Knowles resignation ‘very sad news’, says archbishop of Canterbury

And later, for tomorrow’s paper St Pauls brought to its knees by confusion and indecision

Telegraph
Dean of St Paul’s Cathedral resigns with ‘great sadness’ over Occupy London protest (video)

Victoria Ward Dean of St Paul’s Cathedral resigns over Occupy London protest

And Rowan Williams warns of ‘urgent issues’ raised by protests as third St Paul’s clergyman resigns

Martin Beckford, Victoria Ward and Richard Alleyne St Paul’s Cathedral protesters: cloistered clerics who can only pray for an end to the crisis and also Timeline of the St Paul’s protest

Independent
Jerome Taylor St Paul’s dean quits over protest

BBC
St Paul’s Dean Graeme Knowles resigns over protests

St Paul’s protesters urged to remove tents

Channel 4 News St Paul’s dean resigns over Occupy London protest

12 Comments

St Paul's must change direction

Andrew Brown has written at Cif belief St Paul’s must change direction.
After the resignation of its dean, St Paul’s must negotiate a peaceful settlement with the protesters, as quickly as possible.

The resignation of the dean of St Paul’s Cathedral, Graeme Knowles, has landed responsibility for the crisis with the bishop of London, Richard Chartres. If the dean’s sacrifice is not to be in vain, the bishop must reverse his policy within the next 24 hours, and preferably by tomorrow morning. The alternatives are very much worse.

The bishop has a simple choice. Either he plans to throw all the protesters out, or he acquiesces in the presence of some sort of camp right outside his front door for the indefinite future. The lawyers, and perhaps the health-and-safety people, believe he must expel the protesters. The rest of the church sees clearly that this would be wrong in principle, and hugely damaging to the reputation of Christianity.

There’s no tidy way out of this, but there is a wrong one, which is to continue digging the grave Knowles had with such effort prepared for the Church of England’s reputation. The bishop will have to defy his own lawyers and negotiate a peaceful settlement with the protesters. Since he must do this, he had best do it at once. To wait for a week and then change his mind would be nearly as disastrous as settling for expulsion….

13 Comments

Dean of St Paul's to resign

Updated 8 pm

press release from St Paul’s Cathedral: Dean of St Paul’s Cathedral announces intention to resign (31 October 2011)

St Paul’s, 31 October 2011 The Dean of St Paul’s Cathedral, the Rt Rev Graeme Knowles, announced his intention to resign from his post this afternoon. He made his decision known to the Chapter and to the Bishop of London last night and has removed himself from Cathedral operations with immediate effect. He intended to submit his resignation as Dean of St Paul’s to HM the Queen today.

In the light of the Dean’s resignation, the Chapter has unanimously voted to request the Bishop of London to assist them in providing an independent voice on the ongoing situation at St Paul’s. The Bishop has had no part to date in the discussions and decisions made by Chapter and it is felt his input is now required…

Archbishop of Canterbury issues statement: Archbishop’s statement on resignation of the Dean of St Paul’s

The Archbishop of Canterbury has issued the following statement on the resignation of the Dean of St Paul’s:

“The announcement today of the resignation of the Dean of St Paul’s, coming as it does in the wake of the resignation of Canon Giles Fraser last week, is very sad news. The events of the last couple of weeks have shown very clearly how decisions made in good faith by good people under unusual pressure can have utterly unforeseen and unwelcome consequences, and the clergy of St Paul’s deserve our understanding in these circumstances.

Graeme Knowles has been a very distinguished Dean of St Paul’s, who has done a great deal to strengthen the pastoral and intellectual life of the Cathedral and its involvement in the life of London. He will be much missed, and I wish him and Susan well in whatever lies ahead.”

The Archbishop also said:

“The urgent larger issues raised by the protesters at St Paul’s remain very much on the table and we need – as a Church and as society as a whole – to work to make sure that they are properly addressed.”

Update
Video of the entire press conference, including Q and A, is now available here.

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St Paul's Cathedral: Monday morning media reports

See preceding article for Guardian reports. But the front page picture of the Dean of St Paul’s is here.

Telegraph
Victoria Ward Bishop of London branded hypocrite as he backs St Paul’s protest… and eviction

And by way of historical background, Boris Johnson writes about Mellitus, the saint who retook London from barbarians.

Independent
Paul Calahan Bishop comes face to face with protesters – but won’t back down

…A spokesman said the Dean and the cathedral are considering “all options”.

As well as a scaled-down tented protest, it is understood St Paul’s is open to the idea of having a tent inside the cathedral “for as long as necessary”.

All sides agree any eviction would only follow months of legal wrangling. Meanwhile, protesters remain adamant they will not be moving.

Yesterday, one protester, Tammy Semede, told the Bishop, Dean and assembled crowd the Church’s stance had caused her doubts about her faith.

“I went for Communion [in the cathedral] and didn’t feel I was able. The Church’s behaviour has affected my faith,” she said.

One piece of good news for St Paul’s was the decision by a cathedral canon to stay. Canon Mark Oakley was said to be considering resigning but yesterday used Twitter to confirm he will not…

From Twitter: @CanonOakley: For clarity – I’m not resigning. I’d like to play my part for the future of St P’s work and witness.

Mail An olive branch for St Paul’s protesters: Using force to clear site is not inevitable, says Bishop

New York Times John F Burns ‘Occupy’ Protest at St. Paul’s Cathedral in London Divides Church

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