In The Bishop of Ebbsfleet’s Pastoral Letter – September 2010, Bishop Andrew Burnham writes about Electing a New General Synod.
The full text is copied below the fold.
In last week’s Church Times Simon Killwick wrote about Why sacramental assurance matters.
“Blessed assurance, Jesus is mine! Oh, what a foretaste of glory is mine!” Anglicans, especially Catholic Anglicans, find “blessed assurance” and a “foretaste of glory” in the sacraments of the Church. After the General Synod debate on women bishops, Stephen Barney wrote asking for an explanation of the doctrine of sacramental assurance (Letters, 16 July). Others have questioned whether sacramental assurance is an Anglican doctrine.
I would like to try to explain it, and to show that it is an Anglican doctrine. The doctrine of the Church of England is to be found particularly in “the Thirty-nine Articles of Religion, the Book of Common Prayer, and the Ordinal”, according to Canon A5; I will refer to these sources, among others…
Last week’s Church Times (30 July) also carried a large number of letters to the editor on the subject. See Women bishops, sacramental assurance, the mitre: debates continue.
Letters from the three previous weeks are available here (23 July) and over here (16 July) and here (9 July) .
127 CommentsFifteen bishops of the Church of England have written a letter, addressed to those who signed the Open Letter of 2008 to the archbishops on the issue of women in the episcopate.
Another copy of the 2008 letter with the full list of signatories can be found as a PDF file here.
The full text of the new letter is below the fold.
187 CommentsWe have linked previously to articles by Paul Bagshaw of Modern Church.
See two recent items here.
Since then he has also written three articles Incompatible with the Covenant, and Incompatible with the Covenant 2 and Incompatible with the Covenant 3.
Modern Church has now issued a press release, the text of which is below the fold. The web publication mentioned in the press release is titled A very un-Anglican Covenant.
16 CommentsThe Second Church Estates Commissioner took questions in the House of Commons yesterday. The first two were about women bishops.
The verbatim Hansard reports are here and here.
Church Commissioners
The hon. Member for Banbury , representing the Church Commissioners, was asked-
Women Bishops
6. Diana R. Johnson (Kingston upon Hull North) (Lab): What recent representations he has received on proposals for the consecration of women as bishops. [11097]
The Second Church Estates Commissioner (Tony Baldry): I have received numerous representations from people on all sides of the argument. I recently addressed the General Synod of the Church of England on this matter in York, and I have placed a copy of my statement in the Library.
Diana R. Johnson: Will the hon. Gentleman take a guess as to when he thinks we will have the historic first woman bishop in the Church of England? When does he think that will be?
Tony Baldry: The legislation completed its Report stage at York. It now has to go to all the 44 dioceses of the Church of England. If a majority of them agree, it will go back to General Synod, probably in 2012. If two thirds of each of the General Synod’s houses agree to it, I would then expect it to come here to the Ecclesiastical Committee and this House in 2013, and if this House agrees, we could see the appointment of the first woman bishop in 2014.
Mark Pritchard (The Wrekin) (Con): As someone who considered entering the ministry but realised I had too many vices and not enough virtues, may I commend the life and ministry of women in the Church, but also ask my hon. Friend whether he agrees that the first appointment of a female bishop, which will undoubtedly happen soon, must be on merit rather than political correctness?
Tony Baldry: I am sure that all appointments in the Church of England, including that of the Second Church Estates Commissioner, are made on merit.
Church Commissioners
The hon. Member for Banbury, representing the Church Commissioners, was asked-
Women Bishops
8. Chris Bryant (Rhondda) (Lab): When he expects the Church of England to consecrate its first woman bishop. [11099]
The Second Church Estates Commissioner (Tony Baldry): I refer the hon. Gentleman to the answer I gave a few moments ago.
Chris Bryant: As one who did go into the Church ministry and then discovered that I had plenty of vices, may I ask the hon. Gentleman to be a little more impatient about the issue of women bishops? To be honest, it felt as if he was saying, “Nearer and nearer draws the time”, but will it be the time that will surely come when we have women bishops, and why on earth does this legislation have to come back to this House? Surely the Church of England should be freed from the shackles of bringing its legislation here, so that we can move forward on this issue rather faster.
Tony Baldry: If the hon. Gentleman reads what I said to the General Synod, he will see that I made it clear that many of us want this legislation to come forward as speedily as possible, but we have to get it right. The reason it comes back here is that we have an established Church, and until such time as Parliament decides that we do not, we will continue to have an established Church.
Peter Bottomley (Worthing West) (Con): I hope my hon. Friend will ask the Synod to recognise that the House welcomed the decision it took to trust women bishops to do the right things, rather than trying to force them into being second-class bishops.
Tony Baldry: I thank my hon. Friend for that. I made it clear in York at the General Synod that I did not think I could get through this House any legislation in which there was a scintilla of a suggestion of women bishops in any way being second-class bishops.
There was also a question about Cathedral Restoration, copied here below the fold.
22 CommentsThe Partnership of the Dioceses of El Camino Real, Gloucester and Western Tanganyika
From the Diocese of Gloucester website:
Letter to the Archbishop of Canterbury
Regarding the partnership of the dioceses of El Camino Real, Gloucester and Western Tanganyika
[in .doc format]
From the Diocese of El Camino Real website:
8 CommentsLetter to the Archbishop of Canterbury from our Partnership Bishops
This letter to the Archbishop of Canterbury was drafted by Bishops Mary Gray-Reeves of the Diocese of El Camino Real, Gerard Mpango of the Diocese of Western Tanganyika, and Michael Perham of the Diocese of Gloucester.
Please read it at http://www.edecr.org/sitefiles/file/newsdocs/NEWS-Ltr2ArchbpREpartnDio-20100622.pdf [in pdf format]
Three Questions on Communion issues were asked at the recent General Synod. All received written replies only.
Q75, The Revd Canon Giles Goddard (Southwark) to ask the Chairman of the House of Bishops:
Q. Given that Anglican membership of ecumenical bodies no longer represents the width of opinion currently held by loyal Anglicans, will the House of Bishops review the value of the Church of England’s continued participation in such bodies or the value of any agreements that might come from them.
The Bishop of Guildford to reply as Chairman of the Council for Christian Unity:
42 CommentsA. The agenda of the House of Bishops is set by its Standing Committee. I am not aware of any expressed intention on the part of the Standing Committee to put the Church of England’s participation in international bilateral dialogues between the Anglican Communion and other Christian world communions on the agenda of the House.
Updated Monday morning
We reported the recent incident at Southwark Cathedral, and related matters, in several previous articles:
Presiding Bishop visits the UK
Presiding Bishop at Southwark Cathedral
more from Southwark Cathedral
mitres in Gloucester
Lambeth Palace explains the Southwark episode
Church Times reports on Southwark episode
At the recent General Synod in York, two Questions were asked about this. The full text of the Q and A is given below the fold. The questions were for written reply only, and in any event the block of questions in which they came was not reached before the end of the session, so there were no supplementary answers.
Readers will recall that the letter sent from Lambeth Palace referred to “The agreed approach of the English bishops…”
Incidentally, Presiding Bishop Katharine Jefferts Schori is preaching tomorrow at St Paul’s Cathedral, at the 11.00 Choral Eucharist.
Update ENS has a full report of the service, with photos, and links to the sermon. See Presiding bishop preaches at St. Paul’s Cathedral in London.
49 CommentsThe relationship between the Draft Bishops and Priests (Consecration and Ordination of Women) Measure and the Equality Act 2010 was considered during the recent General Synod:
The Church Times reported that
The Second Church Estates Commissioner, Tony Baldry MP, said that it would be his task to steer the legislation through the House of Commons. In his constituency, many of the senior posts in the county were held by women. “I see no reason why, when there is a vacancy, the Bishop of Dorchester or the Bishop of Oxford should not be a woman. . . Let’s do it soon.” However, the Church of England was a broad Church.
The vote on the legislation on women bishops which would be presented to Parliament would be a free vote in which the views of individual MPs mattered. The equality agenda now played strongly across all parties, and there were now a record number of women MPs. The difficult task of steering through the legislation would be impossible “if there is a scintilla of a suggestion that women bishops are in some way second-class bishops”.
Robert Key, the former MP, spoke later, and opposed the inclusion of Clause 7 of the Measure.
The Church Times reported as follows:
Mr Tattersall warned that the consequences of not agreeing to Clause 7 (Equality Act exceptions), which had been introduced in order to comply with the Equality Act, would be that the Measure could be found to be in conflict with that legislation, and so would be “legally deficient”. The Equality Act had been drawn more narrowly than the Equality Bill had originally been drawn; so the new legislation was necessary to prevent any possible conflict with the Act, the committee had been advised.
Robert Key (Salisbury) had given notice that he wanted to speak against Clause 7. He said that the Bishop of Durham was, “of course, wholly wrong: the Church of England cannot act wholly in its own interest.” God spoke not just to the Synod, but also to Parliament. The evidence he had seen was that Clause 7 was not a proportionate and reasonable approach and his view was that it would fail in the courts. The law of the land would apply to everyone except Christians.
The Ecclesiastical Committee of Parliament had to ensure that the Church respected the constitutional rights of all the population.
Mr Key elaborated his position in this video interview with Ruth Gledhill: Should Church of England be exempt from Equality law?
I wrote a news article for the Church Times recently which gave some of the background on this, see Equality Law will affect church appointments.
I am going to write a further and more detailed explanation soon.
38 CommentsHere are the reports for everything else, except women bishops.
Church Commissioners: Where did the money go?
Clergy pensions: Pension age to be 68, and accrual period 41½ years
Presidential address: Sentamu: society needs work ethics
Faith and order: New commission is set up to replace three doctrine groups
Archbishop of Estonia’s address
Fresh Expressions: Council asked to seek visual resources
1 CommentLast week’s Church Times detailed reports of synod debates are now available to all. Here are the links to the main topic of discussion. All other reports will be linked in a second article soon.
Women bishops: Amendments fall in marathon debate
Women bishops: Pictures from the debate
Letters on the topic last week are at Incomprehension all round? Reactions to the General Synod’s voting.
Other Church Times coverage was linked earlier, see over here.
1 CommentUpdated Friday morning
I linked to the raw voting lists from this month’s General Synod earlier today.
I have now compiled tables of how each member of Synod voted (or abstained or was absent) on the main votes on the legislation to allow women to become bishops. These tables are available as a web page.
At present only the bishops and clergy are included; the laity will be added later.
The tables are now complete.
Updated Friday
The detailed voting lists from the electronic votes at the July General Synod are now available.
We will be publishing analyses of some of these votes. [Now available here]
Women in the Episcopate legislation – major votes
item 512a – additional dioceses
item 513a – compulsory delegation
item 514 – archbishops’ amendment
item 518 – include clause 2 in the measure
Vote for recommittal – to the revision committee
Women in the Episcopate legislation – other votes
item 522 – remove the need for a two-thirds quorum at PCC meetings considering making a request
item 525 – remove a clerical veto
item 541a – require two-thirds majorities in each house for any subsequent amendment or repeal.
Other votes
item 27 – amend motion on clergy pensions
item 601 – final approval of Additional Weekday Lectionary
Pastoral Letter – 16th July 2010 from the Bishop of Richborough:
THE AFTERMATH OF THE GENERAL SYNOD
The members of the General Synod have returned home; no doubt some will be preparing their addresses for the forthcoming Synod election in the autumn. For many this Synod achieved exactly what was wanted as far as the ordination of women to the episcopate is concerned but for a sizable minority it has left them feeling despondent and unwanted. When the Bishop of Manchester commended the draft legislation for revision in February 2009 he emphasised that it would be possible to make significant changes during the revision process. Despite the valiant efforts of some members of the Revision Committee what came back to the Synod this July was even less helpful than the original draft. I was not surprised. It was inevitable once the bishops decided to put the process in the hands of the Synod rather than controlling it themselves, which they had been doing until May 2008 when they sent a motion to synod recommending a Code of Practice as the best way forward. We have consistently said since then that ‘a Code of Practice will not do’ and there is no reason we should change our minds. It simply will not do – not then and not now.
The Archbishops of Canterbury and York made a brave attempt to amend the legislation and while I did not think it would have been able to achieve what some hoped it would achieve it was defeated in the House of Clergy. It is not often, if ever, that two Archbishops have proposed an amendment to such a contentious piece of legislation concerning the future unity of the Church of England; to have done so and not succeeded says a great deal about the problems of our synodical structures. The Draft Measure will now go to the dioceses for further scrutiny though it is highly unlikely that it will not gain the necessary support. It will return to the Synod in 2012 when it will need to gain the necessary two thirds majorities in all three Houses of Laity, Clergy and Bishops.
If the Measure is passed -if it isn’t the issue will not go away-the landscape in the Church of England for traditional Catholics and Evangelicals will be bleak. There will be no resolutions to be passed, no Episcopal Visitors to petition for, the Act of Synod will be abolished and the episcopal ministry of the Bishops of Beverley, Ebbsfleet and Richborough will not exist. The process of reception so ably explained by Dame Mary Tanner in New Directions a few months ago has been forgotten. All the promises which were made to us in the early 1990’s about having a permanent honoured place in our Church have been ignored. No doubt many of the supporters of women’s ordination will say there has been compromise on both sides. They will point out they preferred a simple piece of legislation without a statutory Code of Practice. However, from our point of view, this legislation offers us little hope. It addresses none of the issues which are of concern to us and about which we have argued for so long. The only provision will be that a parish can request a male incumbent or the sacramental and pastoral care of a male bishop when needed. It is simply not sufficient for those for whom it is supposed to apply. Far from providing for those who have serious theological objections to the ordination of women the legislation allows parishes to discriminate against women.
I cannot overemphasise how serious this situation is for us. No amount of promises from the Archbishop Canterbury and others that there is more to be done can produce anything which would address the issues of jurisdiction, ecclesiology and sacramental assurance which we require.
Many of our priests signed an open letter before the July Synod of 2008, which began the process which has led to the present draft legislation, in which we said.
It is with sadness that we conclude that, should the Church of England indeed go ahead with the ordination of women to the episcopate, without the same time making provision which offers us real ecclesial integrity and security, many of us will be thinking very hard about the way ahead. We will inevitably be asking whether we can, in conscience, continue to minister as bishops, priests and deacons in the Church of England which has been our home.
The time for such discernment on the part of priests and laity has drawn considerably nearer since last week end. We will all have difficult questions to consider and the answers may depend as much upon our particular circumstances as on our understanding of the Church. What is essential is that we should have a period of calm reflection and prayer before any important decisions are made. Priests and people will need to have serious conversations about the future; we cannot bury our heads in the sand and hope this will go away. The priests in the Richborough Area have been invited, with other clergy from the Province of Canterbury, to a Sacred Synod on the 24th September to take counsel together.
The visit of the Holy Father Pope Benedict XVI to our country in September will give us a good opportunity to meditate on our Lord’s call to Christian unity. The high spot of the visit will be the Beatification of John Henry Newman who himself wrestled with similar issues in his day. This may be a moment when his thoughts and writings can help us to consider the way forward.
May God bless you as you discern his will for you,
+ Keith
48 CommentsRod Thomas Chairman of Reform, writes:
27 CommentsThe General Synod
At the General Synod’s meeting in York earlier this month, I moved an amendment to the proposed measure on women bishops which, had it passed, would have enabled parishes to opt for a ‘complementary bishop’ when it came to key issues like selecting ordinands for training, disciplining clergy and appointing incumbents. There was a good debate but the amendment was lost in the subsequent vote. The voting figures were:
For Against
Bishops 10 28
Clergy 52 124
Laity 73 118These figures are significant because they show that more than 1/3rd of the House of Laity felt the present draft Measure to be in need of major revision…
The BBC Radio 4 programme Profile featured the Bishop of Fulham last week. Here is the BBC blurb about the programme:
The Rt Rev John Broadhurst, the Bishop of Fulham and chairman of Forward in Faith, the mainly Anglo-Catholic organisation opposed to the ordination of women. Traditionalists like Bishop Broadhurst were left more isolated this week after the Church of England’s ruling body the General Synod moved one step nearer to the concecration of women bishops. Those close to him say frequent accusations of misogyny have been wounding but are completely misplaced.
Listen to the 15 minute programme via this page.
The programme’s presenter, Mary Ann Sieghart wrote about it in her latest column for the Independent newspaper, Women on top? You’ve got to be joking:
55 Comments…Even in the Church of England, which now has women priests and is close to accepting women as bishops, the hatred and vilification are shocking. At last weekend’s meeting of the General Synod, some women priests were spat at. And a male bishop who appeared on the radio programme I made complained that the Synod had now been “swamped” by part-time women clergy or – as he put it – “ladies with time on their hands”.
Hearing a word like “swamped”, you might expect the House of Clergy to have been taken over by women. In fact, they account for just 39 of 197 members. In other words, men still take up 80 per cent of the places. But if women are seen as threatening and monstrous – as in that priest’s painting – even their minority presence is hugely amplified.
This overestimation of the power and representation of women is commonplace. Research shows that when women speak in the classroom exactly 50 per cent of the time, both men and women think they spoke more. When I took part in an internet debate recently about whether Oxford University was sexist, James Kingston, president of the Oxford Union, said: “Most of the History tutors at Christ Church seem to be women.” In fact, there are six women and six men there…
Press Statement from WATCH (Women and the Church) 17 July
18 CommentsGenerosity Offered to those Opposed as Draft Legislation Overwhelmingly Endorsed by Synod
General Synod overwhelmingly agreed last weekend to have women as bishops alongside provisions for those opposed. The decision to include provisions was passed by 373 votes to 14. This was urged on Synod by senior clergywomen who, despite the consistent demands on them to ‘be gracious’ towards opponents in the past 16 years, still want to offer those who disagree with them an honoured place.
Hilary Cotton, WATCH Campaign Coordinator commented, “This has been described as uncharitable by the opponents because it does not give them what they say they need. But generosity does not always mean giving people what they want: it means weighing up the issues and coming to a judgement about the best way forward for as many as possible. Women had made it clear in the debates that they could not accept appointment as bishops under the conditions of the Archbishops’ amendment. The provisions in the legislation ARE generous: no parish will have to have a female bishop or priest – meaning there will still be no-go areas for ordained women”.
Elections for General Synod take place in September. WATCH hopes that the new Synod will be truly representative of the majority of Church people who want women bishops and want to be generous to those opposed. This legislation has been given overwhelming endorsement as the will of this Synod. We trust that will be confirmed by the next Synod, and that women will be appointed bishops by 2014.
British Religion in Numbers has a report Gender and the Anglican Episcopate.
The Church of England has hit the media headlines again during the past week or so over its continuing internal divisions about the issues of women’s ministry and homosexual clergy. The general public’s reactions to all this have been explored by YouGov in an online survey of 2,227 adult Britons aged 18 and over on 11-12 July.
Details can be found at Support for female and gay Bishops on YouGov and in this PDF file.
The Church Mouse has also reported on this at Public perceptions of women bishops.
10 CommentsToday’s Church Times summarises the debate last weekend: Traditionalists face threadbare future as Measure is passed by Ed Beavan.
Scroll down for a very useful sidebar on What happens next.
There is a very full report of the debates in the paper edition, that will be online next Friday. Subscribers to the newspaper can find them via this link.
There is a Leader: Extra time, or game over?
Last week’s newspaper, published just before the debates, had a number of letters on the topic.
Giles Fraser’s column has some bearing on the issue, see It’s still time to stick together.
In addition to the above, unofficial copies of documents published on TA during the debate:
A Statement from the Chairman of Forward in Faith Jul 15, 2010
Like you, I was very disappointed at the outcome of last weekend’s debate at General Synod in York and appalled at the intransigence of some feminist clergy and their supporters. What kind of a church is it that is willing to ignore the leadership of its Archbishops and to renege on a solemn promise given to Parliament about an honoured and permanent place for us?
We now face a most serious situation, made all the worse by the refusal of the Synod to pass the Archbishops’ amendment. Resolutions A & B – which provide the basis in law on which the ordination of women can be opposed – are to be removed. This means that any opposition which might be tolerated will be based on the recognition of supposed prejudice rather than the respect of theological principle. Further, the abolition of the PEVs is proposed, which will leave our constituency in an intolerable position. All we would be allowed under the draft Measure as it now stands is access to a male bishop, whose own beliefs need not coincide with ours. That is sexism writ large.
Despite the dreadful result in York, we owe a debt of gratitude to the Catholic Group in General Synod, along with all those who supported them in the debate. In the coming weeks, a new Synod is to be elected and it is vital we all do all we can to ensure the return of as many orthodox candidates as possible, in order that a Catholic presence on the Synod can be there to continue to represent the interests of Catholic Anglicans throughout this divisive and unnecessary process.
That these are very difficult times for all of us goes without saying; we need, above all, to take time to pray, to consult together and to support one another, as we try to discern our respective ways forward – not just in faith, but also of course in hope and in love.
Every blessing,
XJohn Fulham
TA note: Bishop John Broadhurst is Bishop of Fulham, a Suffragan in the Diocese of London.
28 CommentsHere’s some more articles about General Synod from people who were actually there.
First, there is the GenSyn blog of Alastair Cutting and Justin Brett. Alastair has written this very helpful article Synod: updates on the blogs. And earlier he had written Lots of reasons to vote against the Archbishops amendment.
Justin’s own blog is The Dodgy Liberal and he wrote several commentaries on the women bishops debate: Women Bishops – Day 1, then …and the next day and finally Women Bishops Day 2.
Jeremy Fletcher has started his own blog. He wrote several “live blogging” articles and also On voting against, and then Women Bishops – Where now?
Colin Coward wrote on the Changing Attitude blog: General Synod and women bishops – is the Holy Spirit calling the church to adulthood?
Justin Brett appears yet again at the Church Mouse blog, with What the papers don’t say.
John Martin wrote several articles for the Living Church:
Synod Prepares for Grueling Debate
A Narrow Loss for the Archbishops
Understated Critiques Ensue at Synod
Synod Approves Plan for Women Bishops
Life After Synod
Rod Thomas wrote about it for Cif belief Opponents of women bishops are part of the church too
Over at Reuters Miranda Threlfall-Holmes wrote a guest piece, Pragmatism beats idealism in fight for women bishops.
10 Comments