The Bishop of Reading Stephen Cottrell got a lot of media coverage this week when he said, in a Church of England press release:
“Even today I meet people who think you have to be highly educated or suited and booted to be a person who goes to church. That’s so frustrating. How did it come to this, that we have become known as just the Marks and Spencer option when in our heart of hearts we know that Jesus would just as likely be in the queue at Asda or Aldi?
See reports in the Guardian, Times, Telegraph, and Mail, not to mention International Supermarket News.
And this on Cif belief.
The Church Times had a leader column about it, see Where would Jesus shop?
Heresiarch wrote a perceptive blog article, More tea, vicar. Not so much rap.
This in turn caused Andrew Brown to write Snobbery with godlessness.
As for Back to Church Sunday, which is what this was originally about, George Pitcher critiques that in Patronising bishops want ‘ordinary people’ back at church.
Paul Bayes’ podcast (mentioned by George) is here.
A Church Near You is here.
30 CommentsKeir Starmer the Director of Public Prosecutions [for England and Wales] has issued an Interim policy for prosecutors in respect of cases of assisted suicide. The background to this action is explained in this government press release.
He also wrote an article in the Telegraph Why I am clarifying the law on suicide, by Keir Starmer, Director of Public Prosecutions.
Archbishop Peter Smith of Cardiff issued this statement on behalf of the Roman Catholic Bishops Conference.
The Bishop of Exeter, Michael Langrish, issued this statement on behalf of the Church of England.
The CofE website has this section: Protecting Life – opposing Assisted Suicide:
The Church of England is opposed to any change in the law, or medical practice, to make assisted suicide permissible or acceptable.
Suffering, the Church maintains, must be met with compassion, commitment to high-quality services and effective medication; meeting it by assisted suicide is merely removing it in the crudest way possible.
In its March 2009 paper Assisted Dying/Suicide and Voluntary Euthanasia [PDF], the Church acknowledges the complexity of the issues: the compassion that motivates those who seek change equally motivates the Church’s opposition to change…
The Archbishop of York, John Sentamu wrote this article, also in the Telegraph: Assisted Suicide: There must be no slippery slope.
14 CommentsUpdated Saturday
This is not very prominently linked on the CofE website, so is copied below.
The Church Times has a report Chalice is returning to the people. This includes the news that
Among the dioceses where advice favours the administering of the chalice to the congregation are Wakefield, Lincoln, Hereford, Gloucester, and St Edmundsbury & Ipswich.
And also this tidbit:
It is understood that at the College of Bishops’ meeting in Oxford this week “the president gave each person the option of receiving the wine or not. All bar less than a handful drank from the chalice.”
Text of Statement
32 CommentsFeast of St Ninian, Bishop of Galloway, Apostle of the Picts
16th September 2009Dear Colleagues,
SWINE FLU: STATEMENT FROM THE ARCHBISHOPS TO THE COLLEGE OF BISHOPS
At the end of July the Department of Health advised us that the pandemic had reached the stage at which ‘it makes good sense to limit the spread of disease by not sharing common vessels for food and drink.’
In the light of this we felt it would be irresponsible not to alert parishes and dioceses to this advice, and to recommend the suspension of the administration of the chalice while the Department of Health information and advice remained as it was. To date the advice we have been given has not changed.
Of course national advice given by Archbishops is just that – advice – as indeed is any separate advice that Bishops may decide to give to parishes.
Judgments about the best course of action in particular contexts may vary, but it remains important
a) to encourage everyone to recognise that the Church has a responsibility to take public health considerations seriously, and
b) to ensure that communication around the Church is good so that we don’t appear to be at sixes and sevens, and
c) to remember that responsible practice in this area is not primarily about protecting ourselves, but about avoiding transmitting infection unwittingly to others.We are keeping regular contact nationally with the Department of Health and all relevant information and advice will be passed on.
We have decided to review our own advice towards the end of October, in the light of the information, statistics, and guidance coming by then from the Department of Health. By that time the progress of the vaccination programme and the effects of schools and universities having started back will be assessed.
If at that stage the perceived risk is significantly lower than when we issued our advice at the end of July, then fresh guidelines will be given. We would urge patience and vigilance until we have reached that point.
+ Rowan Cantuar + Sentamu Ebor:
Readers may recall our earlier article ‘untainted’ bread?
The Diocese of Blackburn has issued this press release: Cathedral Changes Holy Communion Policy
and Blackburn Cathedral has issued this Policy Statement on Eucharistic Presidency – 12/9/2009
Mindful of our strong desire to find a way of journeying together, in a context where people cannot yet reach agreement over the ordination of women to the priesthood, we have been reflecting on the Eucharistic arrangements which we made in the light of the appointment of the first woman canon to the cathedral staff.
Though we hope that people will respect the fact that we did so for the most collegial of motives and wished to make full use of the opportunities that a cathedral offers for creative exploration, we now regret the course of action that we took.
We apologise for any hurt or pain that this has caused.
It will now be the case that the sacrament at any given celebration of the Eucharist will be consecrated by the President alone.
No alternative provision will be made when a woman presides for those who cannot in conscience recognise her Eucharistic ministry, though we continue, of course, to offer a range of Eucharistic provision on a Sunday…
WATCH has issued a statement which says in part:
77 CommentsWATCH (Women and the Church) is delighted that Blackburn Cathedral has overturned its decision to offer communion wafers consecrated by a male priest when a woman priest is taking a service.
WATCH is grateful to Blackburn Cathedral for acknowledging the offence this caused and for discontinuing the practice which they introduced a year ago after a female canon was appointed to the Cathedral staff. This practice harks back to beliefs outlawed as heretical in the 4th century.
The Church of England’s law-making body, the General Synod, passed the vote allowing women to be admitted to the priesthood 17 years ago. In 1994, 15 years ago, 1,500 female deacons were ordained as priests. Since then 4,000 women have been ordained and there are now almost 3,000 active clergywomen serving in the Church of England, nearly a quarter of all active clergy.
Christina Rees, Chair of WATCH said, “Bearing in mind that the Church is now in the process of making it lawful for women to be bishops, this is very good news. It shows that treating women in ways we wouldn’t treat men is no longer acceptable. Blackburn Cathedral has got the message and has done the right thing and we are very, very pleased.”
Last week’s Church Times has an article by Bishop Kenneth Stevenson which was titled Rootless, isolated, and churched out.
This was edited from his farewell address to the Portsmouth diocesan synod which can be found in full at THE BUSINESS OF BISHOPING – A BOTTOM UP THEOLOGY’.
2 CommentsWHEN I went to my first meeting of the House of Bishops as a member in October 1995, I sat at the back (like a good Anglican) and watched.
This provoked me into playing two games. The first, an easy one, was to identify who were the prefects and who were the rogues. I soon came to the conclusion that the system — the Church — produced too many of the former, and too few of the latter.
The second game was to spot the defining job that someone held before he became a bishop, and how this affected the way he was approaching the discussion. Some bishops are manifestly former parish priests; others were theological teachers; some were involved in lay training; others worked a great deal with ordinands. Some ran cathedrals, often giving them a convincing civic awareness, while others were archdeacons, who seemed to know the ropes better than the others…
Ruth Gledhill has the details of this event, which happened in Canterbury Cathedral last Friday. See Archbishop of Canterbury laments loss of Christian knowledge.
There is a transcript, and links to a complete audio recording on Ruth’s blog.
The Archbishop of Canterbury has blamed education and pluralism for Britain’s loss of Christian culture. He said the Church does still have its foot in the door but the foot is being ‘squashed very painfully’. Writers in the past such as PG Wodehouse could assume knowledge in the reader of the Bible and Hymns Ancient & Modern. No longer. ‘It’s all gone, gone because of shifting patterns of education not just religious education, it’s gone because of a much more anxious awareness of a plural society and not wanting to privilege one religious tradition over another. What to do about it? I’m not sure I have a quick answer. The good side of it is that if not everybody knows it the story isn’t necessarily boringly familiar.’
The Archbishop was speaking at a Christian ‘gathering’, a new form of community meeting that seems to be gaining ascendancy. There was one such last Friday at Canterbury, where the sell-out event was Private Eye editor Ian Hislop in conversation with Dr Williams…
The Church Times also has a report, Door is closing on Church’s foot, says Williams by Ed Beavan.
13 Comments“THE FOOT is still in the door, even if it is being squashed very painfully,” the Archbishop of Canterbury said last weekend when he was asked about the Church’s participation in public debate. He did not think that the Church had yet “dropped off the radar”.
Dr Williams was in dialogue with Ian Hislop, editor of Private Eye and panellist on the BBC’s Have I Got News for You, at an event during “The Gathering”, a series of activities for all ages at Canterbury Cathedral.
Mr Hislop described the difficulty that Dr Williams faced with the media when people called for a moral lead from the Church. “When the Archbishop of Canterbury says anything, they say, ‘Shut up,’” he suggested.
Dr Williams responded that “the leadership thing is a problem.” It was “a matter of trying to remember that when you’re speaking from the Church you’re trying to give some sort of critical perspective to try and show something”. The Archbishop admitted that he was “not brilliant at sound-bites”…
Richard Burridge recently reviewed two books for the Church Times. The review was headlined Dissecting the thinking of Marmite Man.
The primary reference is to Paul the Apostle, as Burridge explains:
ST PAUL is, to use a current phrase, a “Marmite Man” — which means that you either hate him or love him. For some, Paul is the great Christian hero, the first theologian of the Church, and the proponent of justification by faith. According to this view, the rediscovery of this through the atoning death of Christ drove the Reformation, and has given Christianity its distinct emphasis ever since, especially in the Evangelical traditions.
For others, however, Paul is the bad guy: a convert to Christianity, even an apostate from his own Jewish faith, and a reactionary bigot whose letters have oppressed many groups down through history, notably women and, more recently, homosexuals.
But, one of the two books reviewed is Justification: God’s plan and Paul’s vision by Tom Wright. Burridge continues:
The Bishop of Durham is also a Marmite Man, who has legions of devotees. His talks sometimes generate an atmosphere akin to a pop concert or political rally, while the internet is awash with webpages about his work, complete with videos across YouTube. The books pouring from his pen are bought in such quantities that he has singlehandedly kept SPCK afloat in difficult times for publishers.
Yet, like Paul, he is not without detractors. Many in the liberal tradition, especially in the Episcopal Church in the United States, view him as an inquisitor, sent to bring them to heel through the Windsor Process and the Anglican Covenant.
What is perhaps less well known among Church Times readers is that Bishop Tom is also viewed with grave suspicion by the conservative tradition, especially the ultra-Reformed, who want to preserve the emphasis on personal justification by faith derived by Luther from Paul. This is because he is the best-known exponent of the “new perspective on Paul” — indeed, he invented that phrase in his Tyndale lecture back in 1978!
Burridge goes on to explain further about the “new perspective” and to discuss the other book under review, and then concludes:
14 CommentsLove him or hate him, Tom Wright is a crucial figure in New Testament scholarship and the life of the Church today. Even more important, however, similarly loved or loathed, Paul remains the towering figure at the centre of attempts to grasp what God has achieved for the whole human race through Jesus Christ.
Both these books help us understand our contemporary arguments as well as the eternal Plan. To assist further, however, we “wait with eager expectation” for Bishop Tom to put aside these wrangles, and complete the promised fourth volume of his magnum opus, devoted to Paul — with or without Marmite.
Updated Thursday afternoon
Martin Beckford has written further in the Telegraph about his interview with the (now former) Bishop of Rochester.
See The Bishop of Rochester farewell interview.
The earlier report was linked here.
Update
At Cif belief Andrew Brown has commented about this, see The Anglican right at the crossroads.
6 CommentsAs Bishop Michael Nazir-Ali retires, are conservative Anglicans beginning to see Islam as the main threat to their values?
Two items from politics.co.uk by Alex Stevenson:
Church fights on as bishop threat grows
The Church of England has rejected suggestions from Jack Straw it will give up its seats in the House of Lords without a fight.
Ending the association would be a “retrograde step”, a spokesman told politics.co.uk, after heavy hints from the justice secretary yesterday that bishops may no longer be welcome.
Mr Straw told an Unlock Democracy seminar the exclusive presence of the Church of England among Britain’s religions in parliament was “anomalous” but refused to indicate whether he believed, in a predominantly elected House of Lords, their historic place should be protected.
He said he hopes a transition to an elected House of Lords will take place over three parliamentary cycles, meaning the decision on whether to go to an 80 per cent or 100 per cent elected chamber will not have to be taken for some years…
Analysis: Should bishops remain in the Lords?
24 CommentsOne of the most distinctive features of the ‘mother of all parliaments’ is the institutionalised guarantee of seats for the Church of England’s top cloth. Twenty-six bishops are allowed to sit in the Lords by virtue of their ecclesiastical position as the ‘lords spiritual’.
It was the case half a millennium ago. It is the case today. It may not be the case in ten years’ time.
Up for grabs is the entire makeup of parliament’s second chamber – the extent of its powers, how it will be chosen, even its name. Jack Straw revealed yesterday his preference is for the Lords to be renamed the Senate. That gives a flavour of the extent of the changes afoot…
Updated Wednesday morning
Michael Nazir-Ali , who retires from his current post on Tuesday, has given his final interview, as Bishop of Rochester, to Martin Beckford at the Telegraph.
However, he will be continuing to speak out on this topic, as evidenced by this announcement from a right-wing Washington DC think tank, the Ethics and Public Policy Center:
As Jim Naughton notes at Episcopal Café in CANA and the coming campaign against Islam:
CANA is also announcing a new program on “the Church and Islam” led by Canon Julian Dobbs, formerly of the vigorously anti-Islamic Barnabas Fund.
See the CANA press release: CANA Announces the “Church and Islam Project” and the website The Church and Islam.
Update See also Bishop of Rochester to aid persecuted Christians in Islamic world by Ruth Gledhill.
36 CommentsStaff sacked from the SPCK chain of bookshops have won a “substantial payout” to quote their union USDAW.
Sacked bookshop staff win payout
Pat Ashcroft reports on this in today’s Church Times Sacked staff see cash at last.
The BBC has Victory for workers sacked by e-mail.
The Church Times blog has Former SPCK workers win tribunal case.
A transcript of the questions asked at last month’s General Synod and the answers is now online.
2 CommentsUpdated Tuesday
Changing Attitude has published the first of two articles concerning the Bishop of Durham’s comments on the Archbishop of Canterbury’s Reflections.
The first article is titled The dangerous Bishop of Durham – part 1.
The Bishop of Durham’s paper claiming to ‘unpack’ the Archbishop of Canterbury’s Reflections is dangerous for the Church of England, for LGBT people and for the worldwide Anglican Communion. People in the Changing Attitude network, gay and straight, are furious at his abuse and dishonesty. The paper reveals a bishop with a megalomaniacal drive to impose his own solution unilaterally on the Communion.
Durham would like The Episcopal Church and partnered LGBT people evicted from the Communion right now. His stand is unprincipled. The bishop has partnered lesbian and gay clergy in his own diocese and knows full well that there are many partnered clergy in the Church of England. Instead of addressing what he says is the impossibility of the church recognising same-sex blessings, he diverts attention away from home and focuses his attack on The Episcopal Church…
Update
Part 2 is now published: The dangerous Bishop of Durham – part 2
80 CommentsArrogance
The Bishop of Durham claims to speak for the House of Bishops and to know the mind of the Archbishop of Canterbury better than the Archbishop knows himself. He takes it upon himself to clarify and expand upon what the Archbishop ‘really meant’.
Updated
Giles Goddard has written an article at Daily Episcopalian entitled TEC and C of E: the makings of a progressive alliance.
…The big question facing us all is how we respond to the suggestion of a two-track Communion. The feeling within the progressive groups of the Church of England is that such a thing should be resisted, and if the Covenant were to bring this about it, too, should be resisted. However, and this is a new thought for me, there may be another way. The Episcopal Church in Anaheim passed various resolutions which reaffirmed its inclusive polity and brought greater clarity about the way forward TEC may take. In that context, and having passed those resolutions, what is to stop TEC signing the Covenant? We are awaiting a further draft, but unless it contains radical strengthening of any judicial measures, it seems to me that TEC would be able to sign it, as a sign of its mutual commitment and in the context of its present policy of ensuring that it is open to LGBT people both single and in relationships. Result; a Communion strengthened and affirmed in its breadth and diversity and once again bearing a global witness to the Gospel of Jesus Christ.
And for the Church of England? We still have a long way to go. The measures to bring about full recognition of LGBT Christians are still a few years off, and as presently drafted the Covenant might delay those measures even further. Maybe the Church of England shouldn’t sign it. In which case, I suppose, we would be outside the main body while TEC would be inside. Now there’s a thought to conjure with…..
And there is more from Giles here in a report by Riazat Butt for the Guardian headlined Survey set to reveal number of gay clergy in Church of England.
114 Comments…The Rev Canon Giles Goddard, rector of St Peter’s , Walworth, in London and chair of Inclusive Church, said: “It’s very early days but we need realistic information on how many LGBT clergy there are. It’s about demonstrating to people that we’re here and we need to be respected and recognised. We want to play our full role in the life of the church…
The Church of England announced that it welcomed couples who already had children to get married. Last week, the Bishop of Wakefield explained this in an article in the Church Times Why the Church needs to welcome new weddings.
Now the Church is turning its attention to extending an extra welcome to couples with children, following Archbishops’ Council’s Weddings Project research in Bradford and Buckinghamshire, which found that one in five couples who come to church for a wedding already have children, together or from a previous relationship.
Nick Nawrockyi had a letter to the editor in the same issue, questioning the logic.
The House of Bishops stated in 2005: “Sexual intercourse, as an expression of faithful intimacy, properly belongs within marriage exclusively.” What the Church is now saying is that we can offer you liturgical provision celebrating the fact that you’ve had children before marriage, but only because you’re heterosexual…
Meanwhile, Colin Coward wrote Civil Partnerships and gay marriage in England – the church’s nemesis. He concludes:
117 CommentsI think the conservative groups holding the church to ransom on gay blessings and the ordination of women bishops are doing untold harm to mission and evangelism in this country. The arguments for a change in teaching are as strong as those in favour of the abolition of slavery, the ordination of women, the acceptance of divorce and contraception. Change in teaching and practice is driven by Gospel imperatives of love and justice.
The general population and the majority of CofE members have got there more quickly than the senior bishops. The bishops are being held to ransom by the demands of other Provinces in the Anglican Communion and conservative pressure groups in the UK and North America.
The recent interventions by the Archbishop of Canterbury and even more so by the Bishop of Durham have been disastrous for the Church of England, alienating it even more from the people inside and outside our churches. People yearn for spiritual resources, creative worship, integrity in leadership and truthfulness in preaching and teaching. They perceive the church to be prejudiced and dishonest.
Updated again Monday morning
News coverage of this statement by 13 groups has been interesting.
First was Ruth Gledhill with New push for same-sex marriage, gay ordination in Church of England on her blog and Liberal Anglicans declare war on conservatives in the Church in The TImes .
Then there was Liberals question Archbishop on gay response from Toby Cohen at Religious Intelligence.
This was followed by ‘Not in our name’ pro-gay groups by Pat Ashworth at the Church Times.
Now Jonathan Wynne-Jones on his blog at the Telegraph has written Americans planning to start a civil war in the Church of England.
The Episcopal Café points out in One plus one equals six hundred sixty six, that only one American is identified.
His recent blog posting here is essentially a republication of an earlier article from last November.
Sunday update
Geoffrey Hoare has this further blog entry: The Blogosphere.
Monday update
And Mark Harris has noted what Bishop Anderson of the American Anglican Council said, first here, and then over here. And he also draws attention to the poll Should TEC set up in the UK? at Religious Intelligence.
Cif belief has this as Question of the Week: Who cares about the Anglican schism?
Dr Rowan Williams’s characteristically long and ruminative piece on the Anglican schism, or, as he would have it, the futures of Anglicanism, leaves one quite obvious question unanswered: what difference will any of this make?
The responses come from:
Harriet Baber Churchgoers don’t care
Graham Kings Federation isn’t enough
Davis Mac-Iyalla The church must recognise us
and, today, my own contribution: The English care about their clergy
27 CommentsIt makes no sense to split over same-sex unions, when we are in communion with churches that already sanction them. And we will not let our LGBT clergy be hounded out.
Bruce Anderson wrote a column for the Independent earlier this week titled The great ethical questions that society chooses to ignore, in which he discusses assisted suicide and related topics. But he concludes with this passage (emphasis added):
26 CommentsThe arguments are finely balanced. But that brings us to another problem. There is no argument. The level of moral debate in modern Britain is pathetically, contemptibly low. That is another undeniable sign of decadence, and we should all be ashamed. This applies a fortiori to the churches, which should be taking the lead. Instead, they appear to be suffering from a collapse of intellectual and theological self-confidence. That is especially true of the Church of England, which has ceased to offer any coherent moral leadership.
Rowan Williams, the Archbishop of Canterbury, is said to be clever. The main evidence for this is his ability to dress up accessible thoughts in incomprehensible prose. Not many years ago, if a question such as attempted suicide had arisen, everyone would have wanted to know what the Archbishop thought. Now, no one is interested, and he is probably too busy anyway, writing another speech about homosexual clergy. He must be the most ineffective Archbishop of all time. Under his lack of leadership, his Church is giggling its way to oblivion.
Other sources of moral guidance must be found. The Roman Catholics have a difficulty: their version of the homosexual imbroglio is still causing difficulties and undermining their self-confidence. Jonathan Sacks, the Chief Rabbi, is an impressive figure, though less good at publicising himself than his predecessor, Lord Jakobovits. If it had not been for a couple of millennia of disputes, Margaret Thatcher would have loved to make him Archbishop of Canterbury.
But even if the Anglicans were in better shape, the churchmen cannot do everything, while too many philosophers are solely concerned with the meaning of meaning. If one wants to find contemporary intellectuals who are capable of addressing the big ethical questions, the best source is the judiciary. We need a Royal Commission, chaired by the retiring senior law lord, Tom Bingham.
A little while ago, the response of the Church of England to a letter from the Church of Sweden was published in connection with General Synod Questions.
This was also reported on in the Church Times and elsewhere.
The full text of the letter from Sweden to which the reply was being made was not available at that time. But it is now, and, with the approval of the Church of Sweden, is reproduced in full below the fold.
12 CommentsOn the Archbishop’s Reflections
4th August 2009
A joint statement by 13 groups working together in the Church of England
We have read and reflected upon the Archbishop’s response to the Episcopal Church of the USA “Communion, Covenant and our Anglican Future” and have a number of questions about the consequences of his response. We question whether the voices of those within the Church of England who are or who walk alongside lesbian, gay, bisexual and trans people have been adequately heard within the recent discussions. These discussions have gone on in various places around the Communion, and we believe it is important in this context that the LGBT faithful and those who work alongside us speak as well.
We wish to reaffirm our loyalty to the Gospel of Jesus Christ as revealed in the scriptures, our commitment to the Anglican way, and our celebration of and thanksgiving for the tradition and life of the Church of England. Above all, our concern is for the mission of the Church in our world. We have no doubt that the Church of England is called to live out the Gospel values of love and justice in the whole of its life; these values are intrinsic to the calling of Jesus Christ to follow him and it is out of this context that we speak.
While we acknowledge the intention of the Archbishop of Canterbury to seek a way forward for the Anglican Communion, we have grave concerns about the implications of his reflections in “Covenant, Communion and the Anglican Future.” For example, we consider that references to same-sex unions as a “chosen life-style”, and assertions that those who have made such a commitment are analogous to “a heterosexual person living in a sexual relationship outside the marriage bond” to be inconsistent with the Archbishop’s previous statements on committed and faithful same sex relationships (http://www.timesonline.co.uk/tol/comment/faith/article4473814.ece) and are at odds with our reading of the message of the gospel. Whilst we applaud his assertion that we are called to “become the Church God wants us to be, for the better proclamation of the liberating gospel of Jesus Christ” we find no indication of how that can be achieved for those who are not heterosexual.
We acknowledge, once again, that there are and always have been many loyal, committed and faithful bishops, priests and deacons – properly selected and ordained – and many lay people who are LGBT or who work alongside LGBT people with delight and thanksgiving. We know ourselves to be part of the church of God in England and we work, together, to bring about the reign of God in this part of God’s creation. We pray earnestly that the Church of England will continue to select, train, ordain and deploy LGBT people and enable them to exercise their calling from God in the Church of England.
Together, we reaffirm our commitment to working for the full inclusion of all people at all levels of ministry. We will continue to work towards liturgical and sacramental recognition of the God-given love which enables many LGBT couples to thrive. We will seek to strengthen the bonds of affection which exist between those in all the Churches of the Anglican Communion who share our commitment to the full inclusion of all of God’s faithful. We will also continue to work closely with our brother and sister churches, especially those with whom we have mutual recognition of orders such as the Nordic churches.
We will work to ensure that if the Church of England is to sign up to the Covenant, it has potential for rapid progress on this and other issues. We find the notion of a “two track communion” flawed in the way that the Act of Synod is flawed, and we commit ourselves to continuing the effort to find ways forward through which those who disagree profoundly on this and on other issues can continue to celebrate their common membership of the Church of England and unity in Christ.
Signed by representatives of the following groups working together in the Church of England
Accepting Evangelicals
Changing Attitude
The Clergy Consultation
Courage
Ekklesia
Evangelical Fellowship of Lesbian and Gay Anglicans
General Synod Human Sexuality Group
Group for the Rescinding of the Act of Synod
Inclusive Church
Lesbian and Gay Christian Movement (Anglican Matters)
Modern Churchpeople’s Union
Sibyls
WATCH National Committee
52 Comments