Thinking Anglicans

more on what RW said about veils

Last Saturday’s opinions linked here included Rowan Williams writing in The Times that A society that does not allow crosses or veils in public is a dangerous one.

On Sunday, he was interviewed by Roger Bolton on the radio. You can listen here (7m 21s Real Audio).

When Dr Rowan Williams returned to the UK after his visit to China, he said he felt he had stepped into the middle of what felt like a general panic about the role of religion in society. He wrote in the Times that “The proverbial visitor from Mars might have imagined that the greatest immediate threat to British society was religious war, fomented by “faith schools”, cheered on by thousands of veiled women and the Bishops benches in the House of Lords”. …Roger asked him whether it really felt like that.

Yesterday, Andrew Brown wrote about the article on Commentisfree. Read Respect underwritten by fear.

Ruth Gledhill wrote about this also, see Loving religion, til China and Europe meet.

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Lords reform and the Bishops

The Sunday Times reported in Life peers face axe in Lords overhaul on a draft document which is available in full here. The section dealing specifically with religious representation is reproduced here below the fold.

Today, in the Church Times Bill Bowder reports on this with Lords plan would keep bishops out of their dioceses.

(more…)

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Cohabitation: the CofE statement

Two weeks ago, the Archbishops’ Council issued a response to the Law Commission’s consultation Cohabitation: the Financial Consequences of Relationship Breakdown. The consultation closed on 30 September, but the documents are still available here. Main PDF document (warning: is 2.6 Mbytes).

The CofE press release about it is here. The full text of the Church of England response is here (PDF).

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church attendance

As we reported recently the latest annual official CofE attendance (and other) statistics were published on 15 September.

The 22 September issue of the Church Times carried some major articles related to this and some separate national research. Here are the links to those articles:

Faint signs of hope in church census results

The ‘regulars’ who come only once a year by Peter Brierley

Jesus and the 5000-ish by David Thomas

Breaking free from parish bounds by Sue Johns

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Getting Equal: not yet

Updated Monday

Today’s Observer has a front-page lead story by Gaby Hinsliff, political editor, entitled Cabinet split over new rights for gays.

According to the Observer:

The cabinet is in open warfare over new gay rights legislation after Tony Blair and Ruth Kelly, the Communities Secretary, who is a devout Catholic, blocked the plans following protests from religious organisations.

Alan Johnson, the Education Secretary, was so angry with the move that he wrote a letter to Kelly three weeks ago, telling her that the new rights should not be watered down.

The battle between what is being dubbed the government’s ‘Catholic tendency’ and their more liberal colleagues centres on proposals to stop schools, companies and other agencies refusing services to people purely because of their sexuality…

This confirms what I said last June in my Church Times article:

It is hard to see how the differences might be resolved, when the [Archbishops’] Council is asking for a wholesale exemption, and the Government is seeking to limit the Church’s protection from the law.

For more background links, see also here.

What the Observer article does not make clear is that the delay applies to two separate sets of regulations. Not only has the government delayed the publication of any proposed regulations relating to sexual orientation, envisaged in Part 3 of the Equality Act 2006, but it has also delayed bringing into effect the regulations relating to discrimination on the basis of religion or belief that were contained in Part 2 of the same act, have therefore already been approved by Parliament, and which were due to come into force this month. The official CofE position was broadly that the new regulations should parallel the wording used in Part 2.

Some of the more extreme religious groups, opposed even to the concept of such regulations, have restarted their campaign against them. See here for details. And also here. This campaign has been endorsed by Anglican Mainstream.

Update
There was a recent comment article in the Daily Telegraph and this letter was published last Friday in response to it. The signatories include the Archdeacon of Hampstead and the Vice Chairman of the House of Laity of the General Synod.

Monday
Today’s Guardian carries a report by Tania Branigan that Lib Dems urge Kelly to drop equalities brief. Toby Helm has a similar report in the Telegraph.

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CofE bishops feel marginalised by government

Jonathan Wynne-Jones had an exclusive in the Sunday Telegraph headlined Drive for multi-faith Britain deepens rifts, says Church.

The BBC followed up on this by interviewing the Bishop of Hulme, Stephen Lowe:

According to the Sunday Telegraph, “The Church of England has delivered an astonishing assault on ministers’ attempts to turn Britain into a multifaith society”. The criticisms are said to come from a confidential church document written by The Archbishop of Canterbury’s interfaith adviser and discussed at a House of Bishop’s meeting last week. The document is reported as saying that the drive to make minority faith communities more integrated has backfired, that the Muslim community has been given privileged attention and that the Church of England has been sidelined. Roger [Bolton] is joined by the Bishop of Hulme, Stephen Lowe, who was this week appointed as the first Church of England Bishop for Urban Life and Faith and who has seen the document.
Listen (4m 14s).

The BBC website reported this too: Bishop defends multi-faith fears

The Church of England issued this official response today: Community cohesion: a response to media coverage. More on the CofE’s Inter Faith Relations here.

Ekklesia’s report is headlined Church advisor complains of marginalisation by Government

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Changing Attitude on Kigali

Changing Attitude England has published a lengthy response to the Kigali communiqué and The Road to Lambeth. Read it in full here.

The Kigali communiqué published at the conclusion of the Global South meeting and The Road to Windsor document have received widespread coverage and reaction. While many parts of the church are engaged in discussion about the impact of the communiqué on the future of the Anglican Communion, lesbian, gay, bisexual and transgender (LGBT) Anglicans have been feeling deep anxiety and fear…

One gay Anglican commented this week about Archbishop Finlay, retired bishop of Toronto, who presided at the blessing of a lesbian couple and as a result had his licence to officiate at marriages suspended:

“As I’m sure many gay people do, I find this “debate” enormously painful. Painted, as it is, in such stark, uncompromising terms, and apparently so one-sided, it is easy to lapse into self-doubt, to question one’s decisions of the past. Archbishop Finlay has given hope and encouragement to me, and countless others, who might despair, and, God forbid, begin to loathe themselves again.”

This is the effect Global South attitudes have on lesbian, gay, bisexual and transgender Anglicans. They create fear, anxiety, self-loathing…

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Responding to domestic abuse

Update The report can now be downloaded from the CofE website (458 kB pdf file).

The Church of England has launched a set of guidelines for anyone with pastoral responsibility as part of the Church’s commitment to victims of domestic abuse and to addressing the circumstances that lead to such abuse. The press release is here. Responding to Domestic Abuse: Guidelines for those with pastoral responsibility was produced in response to a motion passed by General Synod in July 2004.

Two press reports concentrate on the reasons for abuse rather than on how to respond to it.

Jonathan Petre in the Telegraph Traditional marriage vows ‘could be used to justify wife beating’

Ruth Gledhill in The Times Distorted Christianity ‘causing abuse’

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Urban Life and Faith

The Church of England is to appoint its first Bishop for Urban Life and Faith. To quote the press release

The Archbishops of Canterbury and York have appointed the Rt Rev Stephen Lowe, Bishop of Hulme, to promote the dissemination and implementation of the report Faithful Cities, the follow up report to Faith in the City, which was widely welcomed at its launch in May. The appointment is for three years, during which the Bishop will respond to issues of urban policy and life on behalf of the Church.

The press release about Faithful Cities and the Faithful Cities website.

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civil partnerships: Richard Chartres writes

A letter, written by the Bishop of London, Richard Chartres, has been published at Anglican Mainstream. It appears that the letter was sent only to a select set of parishes in that diocese.

Ruth Gledhill has written about this on her blog: Church of England expected to revise Civil Partnership Guidelines.

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women bishops: McCulloch to chair new group

The Archbishops’ Council has announced that the Bishop of Manchester, Nigel McCulloch, will chair the new legislative drafting group. Read the full press release. The full text of Canon A4, for which the press release links to a pdf file, can be read more easily here.

The BBC has a report: Meeting to consider women bishops.

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Affirming Catholics express deep sorrow

Affirming Catholicism has issued this press release:

Affirming Catholics express deep sorrow at conservative Anglican statement

The Director of the Anglican organisation, Affirming Catholicism, today expressed deep sorrow at the communiqué issued after the meeting of Anglican Primates of the Global South. The communiqué expressed the determination of conservative Anglican leaders who met in Rwanda under the chairmanship of The Most Rev’d Peter Akinola, Primate of Nigeria, to set up rival church structures for conservative members of the Episcopal Church in the United States and elsewhere. The Global South leaders also called for the proposed Anglican covenant to be drafted to exclude those who take a progressive line on the issue of homosexuality.

The Director of Affirming Catholicism, the Rev’d Richard Jenkins, said:

The communiqué suggests that Anglicans should unite on the basis of their views on sexuality – which is the very issue that divides us. If we are to be unified, we must draw on deeper resources and display greater charity.

The Anglican commitment to scripture, tradition and reason as sources of authority means that we cannot claim closure on the issue of homosexuality. A covenant which unites us must therefore hold together the three strands of our Church: catholic, evangelical and liberal. I call on the Primates of the Communion to heed the repeated calls of the Archbishop of Canterbury to engage on those lines and seek reconciliation by transcending differences.

The Primate of the Church of the West Indies, the Most Rev’d Drexel Gomez, has been invited by the Archbishop of Canterbury to chair an official drafting group for an Anglican Covenant, but other members of the group have yet to be named. Affirming Catholicism is to hold a day conference to discuss the Covenant, entitled ‘Anglican Unity and the limits of Diversity’ on Saturday 20 January at St Matthew’s Church, Westminster.

ENDS

  • Affirming Catholicism came into being fifteen years ago on 9 June 1990 at a service in St Alban’s Church, Holborn, London. The current Archbishop of Canterbury, Dr Rowan Williams, was among those who addressed the meeting.
  • The movement has members and local groups throughout the British Isles and sister groups in other parts of the Communion.
  • For the communiqué of the Global South Primates, click here and see also here.
  • For the Affirming Catholicism statement on the Windsor report click here (pdf file).
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Private Members' Motions

Individual members of General Synod can put down private members’ motions. They are available for signature by members and the most popular are actually debated, typically one or sometimes two at each meeting of Synod. From today the motions are available on the Church of England website.

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letter to Archbishop of Latvia

Earlier this year, the Bishop in Europe wrote to the President of Latvia. You can read that letter here.

Now, Archdeacon Mark Oakley has written another letter, this time to the Archbishop of Latvia, on behalf of the Deanery Synod of the Baltic and Nordic Countries. This new letter can be read in full here.

The synod had passed this resolution:

This Synod affirms the motion carried at the Diocesan Synod of 2006 affirming the statement of the Anglican Primates in the Dromantine Communiqué of February 2005, that “in our discussion and assessment of the appropriateness of specific human behaviours, we continue unreservedly to be committed to the pastoral support and care of homosexual persons. The victimisation or diminishment of human beings whose affections happen to be ordered towards people of the same sex is anathema to us. We assure homosexual persons that they are children of God, loved and valued by him, and deserving of the best we can give of pastoral care and friendship”, and asks the Venerable Mark Oakley to draft and sign an open letter to the Archbishop of Latvia and others on its behalf, stating the same and expressing its support for the Revd Juris Calitis as a member of this Synod.

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Evangelicals worry about image

The Evangelical Alliance’s general director, Joel Edwards wrote an interesting article recently in the Baptist Times. This was reproduced by Ekklesia as ‘Time for rethink of how evangelicalism presents itself’ says Evangelical supremo. Edwards is quoted as saying:

“Evangelicalism has become a synonym, in popular understanding, for moralising bigotry, fundamentalism and reactivity.”

Maybe the EA has noted the growth of Fulcrum whose history was recently published in a newsletter written by Graham Kings and which was formed largely in response to the increasingly conservative positions being taken by other evangelical Anglican groups who claimed to represent the whole of the spectrum.

Then there is also this report from the USA: Meet the New Evangelicals by Mark Pinsky.

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New statistics

The Church of England has released two sets of statistics today.

1. Church Statistics 2004/5
Official press release: Statistics show increased giving and ordinations

These statistics cover

Parochial affiliation and attendance 2004
Licensed ministers 2005 (figures at 31 December 2005)
Parochial finance 2004

and in many cases include comparative figures for earlier years.

Statistics for previous years are also available.

2. Bishops’ Office and Working Costs 2005
Official press release: Bishops’ office and working costs published

Bishops’ costs for earlier years are also available.

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Has any Ahmanson money reached the UK?

Link updated August 2012

I was recently asked this question.

The answer is in an earlier article, which quoted directly from Jim Naughton’s articles published in April this year Following the Money: Donors and Activists on the Anglican Right. Here it is again (refer to page 3 of the original for the footnotes):

By 2004, the AAC was a well-established advocacy group, not unlike others that flourished in Washington . It spent just under $600,000 that year on employee compensation, $124,000 on travel, and $114,000 in printing and publications. 39

It was also developing a global reach. Summarizing its expenditures for that year, the AAC says it spent more than $361,000 on “advocacy and diplomatic efforts with international partners on issues surrounding Anglican communion.” Three of those partners-the British evangelical organizations Anglican Mainstream ($60,000), the Church Missionary Society ($27,000) and the Oxford Center for Mission Studies ($7,000)-received gifts from the AAC during 2003-04. 40

The AAC was not the only Ahmanson-funded organization aiding conservative Anglicans in the United Kingdom . The International Fellowship of Evangelical Mission Theologians (INFEMIT), which is based at the Oxford Center for Mission Studies (OCMS), pursues philanthropic activities beyond the scope of an advocacy organization. 41 However, it plays a significant role in the Anglican controversy.

From 2000 to 2004, its American branch, INFEMIT USA , which lists the conservative Ethics and Public Policy Institute as its U. S. mailing address, contributed $357,414 to OCMS and $262,000 to the Network for Anglican Mission and Evangelism, (NAME.)

NAME held an international conference in Africa in 2004 which produced papers justifying the actions of foreign bishops who had claimed Episcopal churches as their own, or announced plans to found a missionary church in the United States. 42

According to IRS Forms 990, INFEMIT USA raised more than $2.75 million from 2000-2003. More than $2.6 million was contributed by an unnamed donor or handful of donors. It is not clear how much of this money was donated by Ahmanson, but he listed INFEMIT 14th on the list of charities to which he has given the most money. 43

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Abp of York may attend Primates Meeting

Two reports, both by George Conger, have appeared:

Living Church Archbishop of York to Represent England at Primates’ Meeting

The five-member committee recommended to Archbishop Rowan Williams last spring that Archbishop Sentamu represent the interests of the Church of England at the annual gathering of the 38 archbishops, presiding bishops and moderators of the Anglican Communion. The rationale is that Archbishop Williams would then be freed to exercise a presidential role within the meetings, the committee said…

…The next scheduled meeting is Feb. 14-19, 2007, in Dar es Salaam, Tanzania.

Church of England Newspaper Primates role for York?

…The proposal was made by the members of the five members of the Primates’ Standing Committee earlier this year to the Archbishop of Canterbury. However, the final decision to add Dr Sentamu to the primates’ ranks lies with Dr Williams. A spokesman for the Anglican Consultative Council confirmed the proposal was under active consideration stating: “”There have been suggestions that would include the Archbishop of York, but as of August 24, the invitations, to my knowledge, have not gone out.”

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more from the Melvyn Bragg interview

Here is another part of the interview. See earlier part here.This interview by Melvyn Bragg of the Archbishop of Canterbury was originally screened on 19 June 2005.

The full transcript of the section dealing with women bishops can be found here. This is reproduced with ITV’s permission.

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Melvyn Bragg interview transcript

Last weekend, ITV had a repeat showing of the major interview by Melvyn Bragg of the Archbishop of Canterbury that was originally screened on 19 June 2005.

The full transcript of the section of this interview dealing with homosexuality can be found here. This is reproduced with ITV’s permission.

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