The Church of England publishes the texts of motions proposed by individual members of General Synod here: Private Members’ Motions. The page is updated from time to time, most recently two days ago.
There has been this one addition since last month’s meeting of General Synod.
Liturgies for same-sex couples
Ms Christina Baron (Bath & Wells) to move:
‘That this Synod:
Request the House of Bishops to commend an Order of Prayer and Dedication after the registration of a civil partnership or a same sex marriage for use by ministers in exercise of their discretion under Canon B5, being a form of service neither contrary to, nor indicative of any departure from, the doctrine of the Church of England in any essential matter, together with guidance that no parish should be obliged to host, nor minister conduct, such a service.’
Private members’ motions are only considered for debate if they are signed by at least 100 General Synod members. The process for adding signatures is described here: GS Misc 1166.9 Comments
The voting lists from the electronic votes at last week’s meeting of the Church of England General Synod are now available.
Also available is the official summary of Business Done.
Today’s issue of Church Times carries their usual detailed Synod reports. Here is my personal selection; all eleven are linked from here.
General Synod: safeguarding presentation
General Synod: presentation and debate on Crown Nominations Commission
General Synod: debate on valuing people with Down’s syndrome
General Synod: presentation on Digital evangelism
Updated Saturday night, Sunday morning and Monday evening
afternoon [not available online]
Links to texts of the Safeguarding presentation at General Synod
Harry Farley Christian Today Church facing years of shame as extent of abuse emerges, bishop warns
Harriet Sherwood The Guardian C of E faced 3,300 sexual abuse claims, figures reveal
Tim Wyatt Church Times Safeguarding: we’re doing better, Synod tells sceptical survivors
Olivia Rudgard Telegraph Informal communities for nuns and monks becoming more popular – with daily prayers over Skype
Official press release General Synod affirms dignity and humanity of people with Down’s Syndrome
[see below the fold for the text of the motion as passed by Synod]
Madeleine Davies Church Times ‘Every human being is made in the image of God’: Synod unanimously backs motion on Down’s syndrome
Press Association (in The Guardian) C of E backs motion valuing people with Down’s syndrome
summary of the day’s business from Stephen Lynas: It’s nine o’clock on a Saturday…14 Comments
Updated Friday night, Saturday morning and afternoon
Official press release General Synod backs motion to tackle food waste
Christian Today CofE backs campaign to reduce food waste
Anglican Communion News Service C of E Synod endorses Anglican Communion links as central to mission and discipleship
Read the Archbishop of Canterbury’s address to the General Synod in London today: Archbishop of Canterbury’s presidential address
Harry Farley Christian Today Archbishop warns Church of England against dangers of ‘radical change’
Olivia Rudgard Telegraph Church should not ‘throw the baby out with the bathwater’ by making radical changes, Archbishop says
Official press release General Synod welcomes move towards communion with Methodist Church
Press release from the Methodist Church Church of England and Methodist Church to continue exploring closer communion
Tim Wyatt Church Times Synod shows its enthusiasm for closer unity with Methodists
Harry Farley Christian Today Church of England embraces unity with Methodist Church
Ruth Gledhill The Tablet Church of England and Methodists move towards unity
Diocese of Guildford Synod affirms Anglican Communion links in run-up to Lambeth 2020
summary of the day’s business from Stephen Lynas: Move in a little closer, baby11 Comments
Updated Friday morning and afternoon
Press reports on Thursday’s business
Tim Wyatt Church Times Choose bishops more openly, Synod members urge
Harry Farley Christian Today Entrenched opposition to women priests blocks Church’s diversity efforts, synod told
Anglican Communion News Service Justin Welby calls for greater Anglican Communion say in selection of successor
Harriet Sherwood The Guardian C of E raises serious concerns about Christian Freemasons
Stephen Lynas reviews what happened on Thursday The leader(s) of the pack
video recording of Thursday’s business53 Comments
The Church of England General Synod opens this afternoon. There are links to the agenda and papers here.
The Questions Notice Paper (with answers) is now available. Synod members will have the opportunity to ask supplementary questions later today.
Stephen Lynas (a Synod member from Bath and Wells) previews the business: Oh, won’t you stay (just a little bit longer)?
A live video link is available here.3 Comments
Continued from here.
On Monday, Christian Today reported: Welby under pressure as General Synod members asked to back motion of ‘regret’ over Bishop George Bell case
And Martin Sewell wrote this analysis: Did Lambeth Palace know the ‘fresh information’ about Bishop George Bell before Lord Carlile published his report?
On Wednesday morning, the Church Times published a preview of an interview with Justin Welby which will appear in full on Friday: Bishop Bell’s accuser cannot be overlooked, says Welby.
This interview is, somewhat oddly, also previewed by Christian Today : Archbishop of Canterbury says George Bell’s accuser is as important as late bishop’s reputation.
ABC Radio (Australia) has a feature: The controversy surrounding George Bell which features Paul Handley, editor of the Church Times. The recording is about 10 minutes long.10 Comments
Four posts from the Quodcumque blog about the report.
Richard Peers A Generous Catholicism and Beautiful Anomalies
Philip Murray Generous Catholicism: a reply to Fr Richard Peers
Andrew Davison Guest post from Andrew Davison on #MMIC: Being a 1662 Anglican
Richard Peers #MMIC – thoughts
Diarmaid MacCulloch Christian Today Why Anglicans who object to reconciliation with Methodists should read more history
Jonathan Draper Afterthoughts Anglicans, Methodists and the sticking plaster of unity
Paul Bayes Thinking a moment Mission and Ministry in Covenant
[a new blog from the Bishop of Liverpool]
Ian Paul Psephizo The Church of England and closer union with Methodists
Marcus Walker Archbishop Cranmer The Church of England should welcome Methodists into the fold of the historic episcopacy6 Comments
This press release was issued earlier today.
The full text of the press release is copied below the fold.
The Five Guiding Principles had a crucial role in the Church of England’s decision in 2014 to open its three orders of ministry – bishops as well as deacons and priests – to all, without reference to gender. They provide basic parameters to help Anglicans with different theological convictions on this matter continue to relate to each other within one church, and are expected to be affirmed by every candidate for ordination in the Church of England.
The Five Guiding Principles: A Resource for Study has been developed by the Faith and Order Commission of the Church of England following requests for resources in this area from – among others – those responsible for theological education.
The Archbishops of Canterbury and York have said: “This resource will be invaluable not only to the Implementation and Dialogue Group but to all bishops, clergy and laity in thinking about what the Five Guiding Principles mean in our ministry and the life of the Church.
“This document is not intended to be the last word on the theological implications of the Five Guiding Principles. It is intended to contribute to the dialogue the Church needs.”
Forward in Faith issued a statement in response to this: The Five Guiding Principles:
Forward in Faith is grateful for the announcement of the House of Bishops’ acceptance of the recommendations made by the Independent Reviewer in his review of the nomination to the See of Sheffield.
We welcome the publication by the Faith and Order Commission of The Five Guiding Principles: A Resource for Study. We hope that widespread study of this booklet will prevent recurrence of the misrepresentation of the Five Guiding Principles that occurred in 2017.
We welcome the appointment of a group, chaired by the Bishop of Rochester, to review what has been done to inform and educate clergy and laity about the 2014 settlement, distil examples of good practice, and provide further resources. We trust that all who have accepted membership of this group are now committed to upholding the House of Bishops’ Declaration, including the Five Guiding Principles.
We also welcome the appointment of Sir William Fittall to succeed Sir Philip Mawer as the Independent Reviewer, and wish to express our thanks to Sir Philip for his work. Having played an important part in the process that resulted in the 2014 settlement, Sir William is well qualified to take over the role of defending it.
† TONY WAKEFIELD
The Rt Revd Tony Robinson
Dr Lindsay Newcombe
Survivors of sexual abuse in the Church of England are planning to make their presence felt at the General Synod on Saturday of this week, when a presentation on the topic of Safeguarding will take place, followed by an opportunity for synod members to ask questions.
This press release has been issued:
Victims and survivors speak out about their treatment by the Church of England
On Saturday 10th February the Church of England’s General Synod will hear a presentation about the church’s approach to safeguarding. The presentation is intended to prepare synod members for the forthcoming hearings of the Independent Inquiry into Child Sexual Abuse (IICSA). IICSA will turn its focus onto the Church of England beginning on Monday 5th March.
Victims and survivors of abuse within the the church fear that their voices are rarely heard. To address this they have produced a booklet called We Asked for Bread but you gave us Stones (linked below) in which they address the church powerfully and painfully in their own words. The booklet consists entirely of victims’ words, collated with an introduction by victims’ advocate Andrew Graystone. The title is a reference to the words of Jesus in Matthew 7:9 “Which of you, if your child asked for bread, would give them a stone.” The booklet will be delivered this week to every member of the General Synod, including every diocesan bishop and archbishop.
Representative victims of church abuse are also inviting the archbishops, bishops and all members of the General Synod to meet them at 9am on Saturday morning at the entrance to Church House, Dean’s Yard, Westminster, and to stand with them for two minutes of silent reflection prior to the safeguarding presentation. By this act they invite synod members to affirm the intention of the church to act justly towards victims of abuse both now and in the future.
A further statement will be issued on behalf of victims at 1pm on Saturday 10th February, following the synod presentation.
Monday 5th – Sunday 11th February 2018 is also Sexual Abuse and Sexual Violence Awareness Week.
For further information please contact Andrew Graystone via firstname.lastname@example.org
This has already been reported in Christian Today Some serving bishops have been abused, says campaigner in victims booklet sent to CofE synod members.
Earlier this week, there was a report in the Sunday Times about a particular case. The newspaper report is behind a paywall, but the link to it is here: Justin Welby ‘blocked’ payouts to abused pupils.0 Comments
On Friday 9 February, from 5.15 pm until 7 pm, the General Synod will consider the Church of England’s relationship with the Methodist Church of Great Britain. Following an address from a Methodist Church speaker, there will be a debate on the document GS 2086 Mission and Ministry in Covenant. The 24 page joint report is prefaced by a 7 page Note from the Church of England’s Faith and Order Commission which summarises itself thus:
Mission and Ministry in Covenant responds to a resolution of the General Synod in 2014 by outlining proposals for bringing the Church of England and the Methodist Church into communion with one another and enabling interchangeability of their presbyteral ministries. As Synod members prepare to debate the report, it is important they consider its proposals in the context of the Covenant relationship between our churches established in 2003 and of work associated with that. Members also need to be mindful of the longer history of relations between our churches, including the defeat of proposals for union at the General Synod in 1972. Having briefly outlined that background, this introductory note then comments on three key questions that have emerged from the reception of the report so far:
- What difference will the proposals make?
- Do the proposals fit with Anglican theology and with existing ecumenical agreements?
- What consultation has there been with other churches?
Finally, it explains why some further work is being recommended before a decision is taken on initiating legislation, in response to discussion within the House of Bishops.
Today, a statement has been issued by Anglican Catholic Future which can be read in full at Statement from Anglican Catholic Future on the Report ‘Mission and Ministry in Covenant’. It begins this way:
Over the past 40 years the Church of England has invested an enormous amount of time and energy debating who may or may not be ordained, and therefore who may or may not duly administer the sacraments. Some catholic Anglicans have passed resolutions under the House of Bishops’ Declaration on the Ministry of Bishops and Priests because they cannot accept the ordination of women as priests and bishops. Many catholic Anglicans have remained happily within the inherited structures of the Church of England: this is the place in which we have received, been nurtured in, and minister the catholic faith. With the publication of the report Mission and Ministry in Covenant, we are left wondering what all that debate was about, and quite what the future looks like for those of us for whom orders and sacraments are naturally a central part of what it means to hold to the catholic faith as the Church of England has received it.
Fundamental to the Church of England’s understanding of its catholicity is the historic episcopate. This, like the other aspects of the Lambeth Quadrilateral (the Scriptures, the Creeds, the Sacraments of baptism and the Eucharist) we recognise as gifts from God for the unity of the Church, through which the Church is maintained in the faith once delivered to the saints. Through the Act of Uniformity, the Prayer Book, the Ordinal, and the Canons of the Church of England, English Anglicans recognise that a bishop focuses the unity, holiness, catholicity and apostolicity of the whole Church, as well as calling the Church into ever closer fidelity to those marks. Astonishingly, it is proposed that these historic formularies, so long the repository of the Church of England’s self-understanding and a framework for her unity, be open to suspension or amendment simply because the principles they uphold – both Anglican and ancient – are taken to be inconvenient…
The Church Times had this report last week: Renewed plans to unite the Church of England and Methodist Church to be scrutinised by the Synod.
Forward in Faith has also issued a statement: The Anglican-Methodist Proposals
..Of even greater concern are the consequences of these proposals for catholic order in the Church of England. To permit those who have not been ordained by a bishop to minister as Church of England priests, even for a ‘temporary’ period (which might last for sixty or seventy years) is for us not a ‘bearable anomaly’ but a fundamental breach of catholic order. We deeply regret that the report rules out further consideration of this issue. As loyal Anglicans, we uphold the doctrine and discipline regarding Holy Orders that is enshrined in the historic formularies of the Church of England, and in the 1662 Ordinal in particular. We shall oppose any proposals that would effectively set that doctrine and discipline aside. We note that it is to the inheritance of faith embodied in these formularies that all who minister in the Church of England must affirm their loyalty by making the Declaration of Assent…
We reported on this last July, but the subsequent rebuild of the Church of England website has broken all the links that we made at the time. So here’s a recap.
The Blackburn diocesan motion reads:
That this Synod, recognizing the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.
The motion was supported by GS 2071A Welcoming Transgender People, A note from The Revd Chris Newlands.
There was also GS 2071B – Welcoming Transgender People, A note from The Secretary General,which includes a discussion of some theological considerations, and reviews the existing liturgical provisions which might be relevant.
OneBodyOneFaith has published an article by Christina Beardsley Welcoming and affirming transgender people: reflections and resources for the Blackburn Motion,which comments on some of the opposition to this motion, and links to a number of resources that reflect modern scientific thinking on this topic.
There was an amendment proposed by Dr Nick Land (York) moved as an amendment:
Leave out everything after “That this Synod:” and insert ̶
“(a) recognise the dignity of all people as made in the image of God and so affirm our commitment to welcome unconditionally in all our churches people who experience (or who have experienced) gender dysphoria;
(b) acknowledge different understandings around gender dysphoria and the field of gender identity more widely;
(c) consider that the preparation of liturgies to mark gender transition raises substantial theological and pastoral issues that the Church of England has not yet considered; and
(d) ask the House of Bishops to consider the theological, pastoral and other issues that gender transition raises for the Church and to report back to General Synod by the end of this quinquennium.”
The amendment was defeated in all three houses of Synod.
bishops: 11 for, 19 against, 2 recorded abstentions
clergy: 64 for, 103 against, 4 recorded abstentions
laity: 75 for, 108 against, 3 recorded abstentions
The Blackburn motion (as originally worded) was passed following a vote by houses.
bishops: 30 for, 2 against, 2 recorded abstentions
clergy: 127 for, 28 against, 16 recorded abstentions
laity: 127 for, 48 against, 8 recorded abstentions
Official press release: Welcoming Transgender People
The audio recording of the Sunday afternoon session is over here.
The video recording of the session is here.
The transcript of the entire July 2017 group of sessions is here.
The detailed voting record for the amendment is here.
The detailed voting record for the motion is here.
The full details of how each bishop voted are below the fold.9 Comments
GS Misc 1178 has today been sent to all members of the General Synod. It is reproduced in full here: The press release issued on Sunday has been re-dated to today, and the text amended to add a link to this document.
GS Misc 1178
An update on ‘Welcoming Transgender People’
1. In July 2017 the General Synod carried, with strong support in all three Houses, a motion, brought forward by the Blackburn Diocesan Synod,
that this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.
2. Speakers in the preceding debate agreed that the Church of England needed to offer what the Revd Chris Newlands called ‘a Christ-like’ welcome, ‘arms outstretched in love, as Christ’s arms were outstretched to draw all people to himself’. Many members offered stories about compassion and sensitivity to the needs of transgender people. In the words of a trans person, shared by Synod member Lucy Gorman, ‘it’s [about] having a Church that is eager to make sure you feel safe and accepted.’
3. The House of Bishops welcomes and encourages the unconditional affirmation of trans people, equally with all people, within the Church, the body of Christ, and rejoices in the diversity of that one body, into which all Christians have been baptized by one Spirit.
4. The motion also called on the House of Bishops to consider whether the recognition of a transgender person’s new identity was a moment which should be marked in a particular way in worship. After taking time to consider the issue prayerfully, the House would like to encourage ministers to respond to any such requests in a creative and sensitive way. If not already received, baptism and confirmation are the normative ways of marking a new or growing faith in Jesus Christ. If the enquirer is already baptized and confirmed, the House notes that the Affirmation of Baptismal Faith, found in Common Worship, is an ideal liturgical rite which trans people can use to mark this moment of personal renewal.
5. The Affirmation of Baptismal Faith is an existing, authorized part of Common Worship which is used in all types of churches, and can be part of services of different kinds. It points out that the candidate has already been baptized (and is therefore not a ‘re-baptism’). It provides the opportunity, requested in the Diocesan Synod Motion, for ‘a liturgical marking of a person’s transition which has the full authority of the Church of England, as an appropriate expression of community and pastoral support’.
6. The rite of Affirmation includes the opportunity for the candidate to renew the commitments made in baptism, and for the congregation to respond. The emphasis is placed not on the past or future of the candidate alone but on their faith in Jesus Christ. The Affirmation therefore gives priority to the original and authentic baptism of the individual, and the sacramental change it has effected, allowing someone who has undergone a serious and lasting change to re-dedicate their life and identity to Christ. The image of God, in which we are all made, transcends gender, race, and any other characteristic, and our shared identity as followers of Jesus is the unity which makes all one in Christ (Galatians 3.27-28).
7. In inviting ministers to use this rite, the House wishes to point out that everyone’s Christian journey—like the journey to find one’s true identity—is unique and encourages ministers to treat these possible pastoral encounters accordingly. This approach, familiar to all who care for people during other major life events, takes into account each person’s unique experiences.
8. Some guidance on the usage of these resources for the important work of welcoming and affirming transgender people will be issued by the House later in 2018.
Secretary to the House of Bishops
Updated Saturday night
Like the official press release, press reports on the agenda for next month’s meeting of the Church of England General Synod concentrate on one item.
Olivia Rudgard The Telegraph Church of England set to lobby Government over rising Down’s Syndrome abortions
Harriet Sherwood The Guardian Down’s syndrome test could see condition disappear, C of E warns
Madeleine Davies Church Times C of E report seeks neutral approach to new Down’s test
More heavyweights wanted on the Bishops’ bench
Harry Farley Christian Today CofE to consider call for women pregnant with Down’s syndrome babies to get ‘unbiased’ information
Church of England braced for ‘controversial’ next step in ending 200-year split with Methodists
Cara Bentley Premier Valuing people with Down’s Syndrome on Church of England’s General Synod agenda
Anglican Communion News Service Anglican Communion primates invited to Church of England’s General Synod
Olivia Rudgard The Telegraph Church of England braced for ‘controversial’ vote on using Methodist ministers3 Comments
The Church of England has issued the press release below about papers for next month’s meeting of General Synod.
See my previous article for my list of papers.
General Synod papers released
People with Down’s Syndrome should be welcomed, celebrated and treated with dignity and respect, members of the Church of England’s General Synod will hear next month.
A motion affirming the dignity and humanity of people born with Down’s Syndrome is to be discussed by the General Synod at its February sessions in London. It comes as a new form of prenatal screening, Non-Invasive Prenatal Testing (NIPT), is set to be rolled out in the NHS to women deemed to be at ‘high-risk’ of having a child with Down’s syndrome.
The motion welcomes medical advances and calls for the Government and health professionals to ensure that women who have been told that their unborn child has Down’s Syndrome are given comprehensive, unbiased information on the condition.
A background paper, Valuing People with Down’s Syndrome, produced by the Church of England’s Mission and Public Affairs Council is among documents released today.
With the UK throwing away £13bn of food every year food waste is another social issue to be debated by the General Synod.
Other subjects on the agenda include a presentation on safeguarding, the development of new monastic communities, and proposals for bringing the Church of England and the Methodist Church into communion with one another and enabling interchangeability of ministries.
For the first time, the General Synod will welcome a group of representatives from other Anglican Communion provinces.
Archbishop Moon Hing of South East Asia, Archbishop Humphrey of Pakistan, Archbishop Thabo, from South Africa and Archbishop Winston Halapua, Bishop of Polynesia and Primate (Archbishop of the Anglican Church in Aotearoa, New Zealand and Polynesia) will attend the February sessions.
The General Synod will meet at Church House Westminster from Thursday February 8 to Saturday February 10.
A full set of papers from the first circulation is available on the Church of England website.5 Comments
Update – the second batch of papers has been released today (26 january) and links added below.
The first batch of papers for next month’s meeting of the Church of England’s General Synod are now available online. The remaining papers will be issued on 26 January and I will add links when these become available.
Papers in numerical order with a note of the day scheduled for their consideration are listed below the fold.
Synod meets from Thursday 8 to Saturday 10 February 2018.
The outline timetable for the February General Synod of the Church of England has been published today, and is copied below.
[The published timetable does not explain the asterisks against certain items, but these clearly indicate timed business, eg Questions on the Thursday will start not later than 4.00 pm.]
FEBRUARY 2018 GROUP OF SESSIONS TIMETABLE
|Thursday 8 February|
|1.30 pm – 5.30 pm|
|1.45 pm||Introductions and welcomes|
|2.00 pm||Report by the Business Committee|
|2.30 pm||Discerning In Obedience: A Theological Review of the Crown Nominations Commission – Presentation under SO 107 – with questions|
|3.15 pm||Discerning In Obedience: A Theological Review of the Crown Nominations Commission – Take note debate|
|5.30 – 5.45 pm||Evening worship|
|Friday 9 February|
|9.15 am – 1.00 pm|
|9.15 am||Holy Communion|
|Anglican Communion Matters|
Anglican Communion Representatives
|10.45 am||Companion Links and the Anglican Communion: Debate on a motion|
|11.45 am||Appointment of the Chair of the Appointments Committee|
|Diocesan Synod Motion|
|2.30 pm – 7.00 pm|
|2.30 pm||Presidential Address by the Archbishop of Canterbury|
|3.00 pm||Amending Canon No. 36 (Enactment)
Amending Canon No. 37 (Enactment)
Draft Ecumenical Relations Measure (Revision)
Draft Amending Canon No. 38 (Revision)
Draft Church of England (Miscellaneous Provisions Measure) (Revision)
See of Richmond – Petition for change of name to See of Kirkstall (Petition)
|5.15 pm||Address by a speaker from the Methodist Church|
|5.30 pm||Mission and Ministry in Covenant: Debate on a Motion about Mission and Ministry in Covenant|
|7.00 – 7.15 pm||Evening worship|
|Saturday 10 February||9.15 am – 1.00 pm|
|9.30 am||Safeguarding: Presentation under SO 107 – with Q&A|
|11.00 am||Religious Communities – Debate on a Motion|
|12.00 pm||Digital Evangelism: Presentation under SO 107 – with Q&A|
|2.30 pm – 4.00 pm|
|2.30 pm||“Valuing People with Downs Syndrome” – Debate on a Motion|
|Church Property Measure (First Consideration)
Pensions Measure (First Consideration)
|DSM: Long Term Sustainability of the National Health Service|
Questions Deadline: Midday, 29 January 20182 Comments
Updated again Wednesday 15 Nov
A lay member of the General Synod, from Chichester diocese, has announced her resignation from the synod.
The full text of her letter of resignation is below the fold. There is also a press release:
Press release: Mrs Lorna Ashworth, an evangelical member of General Synod and a member of the Archbishops’ Council, resigned yesterday, saying that she was “no longer willing to sit around the table, pretending that we, as a governing body of the Church of England, are having legitimate conversations about mission.”
As she said in July, in what will now be her final speech at General Synod,
“as a corporate body we have become unable to articulate the saving message of Jesus Christ which fully encompasses the reality of sin, repentance and forgiveness – without this message we do not teach a true gospel and people do not get saved.”
In her resignation letter she blamed, “an ongoing and rapid erosion of faithfulness” and “an agenda of revisionism which “is masked in the language of so-called ‘good disagreement,’” for her decision. She is not alone in her concerns, and she said that many were calling on the bishops of the Church of England to offer clear and courageous biblical leadership.
Lorna Ashworth has been a member of General Synod for 12 years and was elected by the Synod as a lay representative on the Archbishops Council  two years ago.
Mrs Ashworth’s speech at General Synod in July can be read here (page9)
 The Archbishops’ Council provides within the Church of England a focus for leadership and executive responsibility and a forum for strategic thinking and planning. Within an overall vision for the Church set by the House of Bishops, the Council proposes an ordering of priorities in consultation with the House of Bishops and the General Synod and takes an overview of the Church’s financial needs and resources.
There is a statement in response from the Archbishop of York:
Resignation of Lorna Ashworth
10 November 2017
In response to the announcement that Lorna Ashworth is to step down from the Archbishops’ Council and the General Synod, the Archbishop of York, Dr John Sentamu, said:
“I was very glad when Lorna was elected to serve again on the Archbishops’ Council.
“Her prayerfulness, magnanimity, and her grasp of all matters in hand has been a great asset to us all, and I am sad that she has decided to resign.
“Those who elected her were of the view that she had much to give to the working of the Council, especially in the area of Renewal and Reform.
“However, I do not share her doubts that the Church of England will be part of God’s renewal of the Christian faith in this nation.
“I am convinced that the Church of England remains faithful to the gospel of Jesus Christ and will move forward rooted in the Christian faith as we have received it.
“I share Lorna’s passion to make disciples in all nations and her conviction that God will continue to build his Church in this nation.
“I certainly will miss her in our partnership in the Gospel.”
The archbishops of Canterbury and York are joint presidents of the Archbishops’ Council and the General Synod.
There is also a response from The Rt Revd Rod Thomas, the Bishop of Maidstone, who said:
“I am very sorry that Lorna is resigning.
“She is a good friend and has been a brave, lively and winsome voice in the General Synod and Archbishop’s Council, as she has urged us all to remain faithful to the Word of God.
“She goes because she does not want to be drawn into compromise with those who seek to revise the plain teaching of Scripture.
“I pay tribute to her sincerity and courage.
“The doctrine of the Church of England – and its liturgy – are based squarely on the authority of the Bible and I support every effort to sustain, promote and defend this.
“For me, that means continuing to minister within the Church of England, defending its historic commitment to Scripture.”
There is now also a lengthy response from Bishop Andy Lines of GAFCON UK.
The Bishop of Chichester has issued this statement:
“Lorna has been a courageous and committed member of the Archbishops’ Council and the Church of England will be the poorer for her departure from that body.
“In the company of voices that makes for an authentic expression of the Church, it is vital that we continue to hold to a conviction of the love of God revealed in the experience of repentance, forgiveness and change that leads to a better and a happier life. That is the pattern of our enrichment as individual Christians and as the Church. It is also the way in which society is called to recognise and change its institutional failings.
“Lorna’s testimony is a timely reminder of the Church’s call to be, within the society of our own time, conformed to the gospel of Jesus Christ and his kingdom.”
There is to be an election to fill two casual vacancies in the Universities and Theological Education Institutions Electoral Area of the Church of England General Synod. Full details are in this paper.
Most importantly a new register of those entitled to vote and stand for election in the constituency is being compiled. Those who were on the 2015 register will not have their names carried forward and if still eligible they will have to apply now for inclusion on the new register.
Time is short as applications to join the register must be received at Church House Westminster no later than Wednesday 8 November 2017. There is an application form here.6 Comments
The Bishop of Coventry, Christopher Cocksworth has written to explain his vote last July,when he was the only member of the House of Bishops to vote against the PMM on Conversion Therapy, as finally amended. His letter is available here.
This has reminded me that there was a detailed analysis of the voting in July produced by Andrew Goddard which I should have linked to here much earlier. See Synods, Sexuality and Symbolic and Seismic Shifts.
There is also a more detailed paper, with far more information, Understanding Synod’s July 2017 Sexuality Debates and Votes.
This sheds some light on the concerns leading to the CEEC steering committee letter to which I did link earlier, over here.13 Comments