The speech made at General Synod last month by the Bishop of Gloucester has been reproduced in full at RevdLesley.
Read it all at Bishop of Gloucester – the Indaba Process #nocovenant.
Here is an extract:
16 CommentsI’m one of those who will vote for the motion – with some reluctance. Reluctance because I do fear, despite assurances, that a Covenant could eventually be used in a punitive manner against fellow Anglicans, as well as because of the most general worry that a Covenant may alter the kind of church we are.
Nevertheless, I will vote for the motion for two connected reasons. First, that not to do so is to make more difficult the task of the Archbishop of Canterbury in his ministry to the Communion and I want us to strengthen and not weaken his hand. Second, that the Covenant process keeps us talking, keeps us all in Communion through challenging times. The process helps even if we fear the final outcome. What I really hope is that when we eventually reach the point when it is poised to come into force we shall look at one another and say, ‘What’s this for? We have no need of it.’ And one of the reasons that I hope that this is the outcome is the continued ‘Indaba process’…
At the recent November group of sessions Mr Justin Brett (Chichester) asked the Secretary General, Mr William Fittall:
The Second Church Estates Commissioner recently told Parliament that: “there is no Church of England rule that prevents a celibate person in a civil partnership from being considered for appointment as a bishop. The issue is whether someone in that position could act as a focus for unity in a diocese. That would have to be considered by those responsible for making any episcopal appointment”.
In the light of that statement and the recent coming into force of the Equality Act 2010, is the Secretary General aware of any guidance from those involved in episcopal appointments processes on how to approach these matters consistently with the law.
Mr Fittall replied:
The Legal Office stands ready to provide legal advice to those responsible for overseeing episcopal appointments exercises. The Equality Act, like the 2003 Regulations before it, permits those making appointments for the purposes of organised religion to apply a requirement related to sexual orientation so as to avoid conflicting with the strongly held religious convictions of a significant number of the religion’s followers. The Church of England’s policy on same sex relationships and civil partnerships is set out in the various well known formal statements dating back to 1987, of which the most recent is the House of Bishops pastoral statement, issued in 2005, when civil partnerships were introduced. Any requests for clarification would be for the House to consider.
Mr Brett then asked Mr Fittall a supplementary question:
Within the procedure for appointing bishops, what is the understanding of what it means to be a focus of unity in a diocese.
Mr Fittall replied:
13 CommentsThat’s a very good question and it’s a phrase that I think is allowed to speak for itself. It is a canonical requirement that a bishop should be a focus of unity. And it is for the judgment, in the case of a suffragan bishop, of the diocesan bishop, advised by those who support him in that process. And in the case of diocesan appointments it is for the judgment of the Crown Nominations Commission. And those making appointments have to take account of a wide range of considerations, including statements made by the House of Bishops. It is at the end of the day a judgment.
The results of the electronic vote on the Anglican Communion Covenant at last month’s General Synod are now available.
For convenience I have made this available as a webpage.
Readers might like to note that the speculation about which bishop abstained was incorrect.
15 CommentsThe detailed reports in the Church Times of last week’s meeting of General Synod are now available to non-subscribers.
Presidential address: Surprise your critics by listening and agreeing, Dr Williams suggests
Big Society? We’re doing it already
Anglican Covenant: Reservations, but the Covenant moves forward
Synod in brief
Legislation and farewells
Also now available are the official record of Business Done and a brief official summary “ideal for use in parish magazines”.
2 CommentsThe speech made last week by the Bishop of Lincoln has been reproduced in full at RevdLesley.
Read it all at Bishop John Saxbee on the Anglican Covenant.
Here is an extract:
53 Comments…Members of Synod, the Church of England has a bit of a history of putting in place measures in response to a particular presented issue and then discovering that the proposed cure does not only have unintended consequences (and The Good Intentions Paving Company is still very much in business, I assure you), not only will there be unintended consequences, but the cure can actually make matters worse.
We all know that the process towards the drawing up of this Covenant was triggered by events in The Episcopal Church of a few years ago, notwithstanding the long preamble which was helpfully presented to us by the Bishop of Bath and Wells. Those events were by no means trivial, but to elevate them to the status of game changers when it comes to how we deal with each other over time is… well… stepping over a very significant mark in the sand. And I truly doubt whether it will be conducive to long term stability.
The Covenant may of itself not be tyrannical, but there are those in the Communion whose treatment of our lesbian and gay sisters and brothers has had at least a touch of the tyrannical about it. And if I ever come to the conclusion that a covenant of this kind would give them comfort then I would be bound to resist it.
Anglicanism has been described as a fellowship of civilised disagreement. Well I leave you to judge whether a two-tier Communion with first and second division members answers to that description of civilised disagreement. It frankly feels like we will be sending sincere and faithful Anglicans to stand in the corner until they have seen the error of their ways and can return to the ranks of the pure and spotless…
Updated Friday
Whilst Synod was debating the Anglican Communion Covenant, news broke that the GAFCON primates had rejected it, although this was too late to affect the Synod debate. But the press is naturally reporting both stories together.
Riazat Butt writes in The Guardian that Unity document exposes Anglican divisions and that African clergy reject ‘fatally flawed’ effort to unify Anglicans.
Ekklesia has Anglican Covenant confusion reins after firm GAFCON rejection.
Matthew Davies at Episcopal Life Online writes that General Synod supports Anglican Covenant process.
Reuters reports that Conservative bishops deliver blow to Anglican pact.
At Christian Today Maria Mackay writes that Church of England affirms support for Anglican Covenant, while Jenna Lyle writes that Anglican Covenant in question after conservatives withdraw support.
The BBC has General synod step closer to Anglican Covenant.
AFP reports that Church of England backs covenant but traditionalists rebel.
Update
John Martin has written for the Living Church about the Covenant debate: Victory for Covenant, ‘Catholic Spirit’ at English Synod.
27 CommentsHere is the official summary for Wednesday afternoon: General Synod – Summary of business conducted on Wednesday 24th November 2010 PM.
More reports later.
1 Commentupdated Wednesday afternoon
General Synod is debating debated the Anglican Communion Synod this (Wednesday) morning. We will update updated this article as the debate proceeds proceeded.
There is a briefing paper (GS Misc 966) available, which includes the text of the Anglican Covenant. The text of the draft Act (GS 1809) is reproduced below the fold.
The Bishop of Bristol (The Rt Revd Michael Hill) moved
504 ‘That the draft Act of Synod adopting the Anglican Communion Covenant be considered.’
After much debate Mrs Mary Johnston (London) proposed that the debate be adjourned to July 2011. The proposal was defeated on a show of hands. Synod then immediately agreed to close the debate and move to a vote. The voting was by houses and motion 504 was carried in all three houses with the voting figures below.
Bishops 39 for 0 against 1 abstention
Clergy 145 for 32 against 11 abstentions
Laity 147 for 25 against 8 abstentions
Mr Justin Brett (Chichester) moved as an amendment [to the draft Act of Synod]:
505 In recital (1) after “the Anglican Covenant” insert —
“, subject to the exception referred to below,”; and
After “GS Misc 966” in paragraph 1, insert —
“, with the exception of section 4.2,”; and
Before “solemnly covenants” insert —
“subject to that exception”.
Item 505 was defeated on a show of hands.
Dr Brian Walker (Winchester) moved as an amendment [to the draft Act of Synod]:
506 Insert as new recital (3) —
“The Church of England understands the Anglican Communion Covenant as a means for maintaining continuous inclusive relationships between all covenanting Churches.”; and
At the beginning of paragraph 1, insert —
“Subject to paragraph 2.”; and
After paragraph 1. insert
“2. The Church of England will not participate in or support any limitations or suspensions of the kind provided for in Section 4.2.5 or sanctions effected under Section 4.2.7.”.
This amendment lapsed, since fewer than 40 members stood to ask for debate to continue.
The Revd Canon Robert Cotton (Guildford) moved a following motion.
507 That this Synod, recognising and affirming the difficult issues addressed by the Anglican Communion Covenant:
(a) request that the date determined by the Presidents for the reference of the draft Act of Synod to the dioceses under Article 8 should be no earlier than November 2011;
(b) direct the Business Committee to ensure that the documents circulated to diocesan synods for the purposes of the Article 8 reference include a range of briefing material, properly reflecting the diversity of views on the Covenant within the Church of England; and
(c) invite the House of Bishops to encourage in the dioceses a process of widespread education about, and engagement with, the substance and text of the Covenant.
The motion 507 was defeated on a show of hands.
Here is the official summary of the morning’s business: General Synod – Summary of business conducted on Wednesday 24th November 2010 AM.
14 CommentsUpdated Wednesday morning
Dave Walker Rough notebook scribbles from the opening of General Synod at Westminster Abbey
Three articles in The Guardian:
Riazat Butt Religious do not have monopoly on virtue, Queen tells synod
Stephen Bates Reassuring presence at General Synod of the Church of England
Stephen Bates and Riazat Butt Anglican church faces ‘piece by piece dissolution’, warns archbishop
Press Association Queen warns of ‘painful’ times ahead for Church
Matthew Davies at Episcopal Life Online: The Queen inaugurates new General Synod, underscores need to communicate the gospel
7 CommentsWe will update this page during the day.
Updated Tuesday evening
Morning
Official summary of the morning’s inauguration: General Synod – Summary of business conducted on Tuesday 23rd November 2010 – Inauguration
Afternoon
Official summary of the afternoon’s business: General Synod – Summary of business conducted on Tuesday 23rd November 2010 PM
Both official summaries include links to audio recordings of the sessions.
Archbishop’s Presidential Address – General Synod November 2010. This includes the full text.
5 CommentsThe newly elected General Synod of the Church of England meets for the first time today and tomorrow. Here are a few press reviews.
Riazat Butt in The Guardian The Queen set to open General Synod
Robert Pigott at the BBC Queen opens Church General Synod amid signs of change
The BBC also has Queen to open Church of England general synod
Christian Today Church of England General Synod to be formally opened by Queen
Press Association Queen to open Church of England general synod
2 CommentsThe Church of England General Synod will be debating the “Big Society” on Tuesday afternoon this week. As background material to this debate the Mission and Public Affairs Division has produced a report: GS1804 “The Big Society” and the Church of England. There is also a summary of this report: GS1804A. The debate will undoubtedly extend to the government’s cuts in public expenditure.
Jonathan Wynne-Jones writes in today’s Telegraph: Bishops warn David Cameron’s Big Society will be undermined by welfare cuts
Today’s Diary of a civil servant column in The Observer is Welcome to the ever-diminishing world of the ‘big society’.
The Common Wealth (Christians for Economic and Social Justice) network has been launched with Christians say cuts-based Big Society is ‘a Big Lie’. The network has issued a statement with this abstract.
In the face of sweeping public spending cuts and a UK government economic strategy which targets the poor to pay for a crisis produced by the wealthy, a group of Christians in public life (activists, ministers and theologians) have issued this statement calling for Christian unity with others in the movement to resist the cuts in public and welfare provision. It urges the churches to be wary about being co-opted into the Big Society initiative – which it calls ‘a big lie’ in economic terms. The document articulates a radical theological critique of government policies and the social and economic order they seek to maintain. It is rooted in an alternative vision based on strong Christian roots and wide solidarities, arguing for a Common Wealth that expresses the central dynamics of the Gospel message. The statement is also a call to form a network of discernment, resistance and creativity in the generation of fresh approaches to the shared life of people and planet.
Savi Hensman has written for Ekklesia about Cuts that divide and devalue
The Church in Wales has issued this press release: Count the human cost of the cuts – Bishop responds to Draft Budget.
And there is this from The Church of Scotland: Kirk challenges Chancellor to meet the poor.
Church Action On Poverty has published Churches challenge Government over poverty and welfare.
6 CommentsAs a follow-up to the recent advertisements in the Church Times and Church of England Newspaper Inclusive Church and Modern Church have mailed a leaflet to all General Synod members.
A copy of the leaflet is available as a PDF here, and as a web page.
2 CommentsHere are some press reports following today’s release of papers for this month’s General Synod and a press briefing this morning.
Riazat Butt in The Guardian: Church of England eyes £5m of state funds to combat extremism
Tim Ross in the Telegraph: Anglicans who defect to Rome ‘could share CofE churches’
and Religiously ‘illiterate’ politicians treat all faiths with suspicion, says CofE
The General Synod of the Church of England will meet in London on 23 and 24 November 2010. The following press release was issued a short time ago.
See our item below for links to online Synod papers.
Synod to debate the Big Society and the Anglican Communion Covenant
1 November 2010
Her Majesty The Queen will inaugurate the Ninth General Synod of the Church of England in Church House, Westminster on Tuesday 23 November. The Inauguration ceremony will follow the Eucharist in Westminster Abbey, at which the Archbishop of Canterbury, Dr Rowan Williams, will preside and Dame Mary Tanner (a President of the World Council of Churches) will preach.
This Synod will reflect some significant changes amongst its membership: 35% of the elected members of the General Synod are starting their first ever five-year term; the proportion of elected clergy who are female has increased from 21% to 28%; and women now make up 46% of the elected laity membership (up from 40%).
The November group of sessions will continue with regular business for the afternoon of Tuesday, 22 November, until late afternoon on Wednesday, 23 November. There will be a Presidential Address from the Archbishop of Canterbury.
Other key features are indicated below.
Newly elected and continuing Synod members will also be attending an induction seminar in Church House on the Monday.
The Big Society
The Big Society is a major theme of the new Government and is of considerable relevance to the role of religious bodies, including the Church of England. In June, the Bishop of Leicester sponsored a debate in the House of Lords on the concept of the Big Society. The Mission and Public Affairs Division has been in discussion with Government ministers to consider ways the Church might work in partnership with the Government to promote greater social cohesion.
The debate in Synod should enable the Church to understand the issues concerned more deeply and prepare dioceses and parishes to feel better equipped to respond at local level.
Anglican Communion Covenant
The idea of an Anglican Communion Covenant was first proposed in the Windsor report of 2004, following developments in relation to same-sex partnerships in North America. It was envisaged that the Anglican Covenant would “make explicit and forceful the loyalty and bonds of affection” which govern the relationships between the Churches of the Anglican Communion. A text of the Covenant was sent last December to all the Churches of the Anglican Communion for their approval.
The House of Bishops agreed in May to commend the Covenant to the Synod for adoption; and the Synod is now being asked to approve the draft Act of Synod which will be required to express the Church of England’s agreement. At the November group of sessions, Synod will be asked to formally consider the Covenant, before it is referred to dioceses, and (if any of them so request) to the Convocations of Canterbury and York and the House of Laity. Subject to these procedures, the draft Act of Synod would return to the Synod in due course for Final Approval, possibly in 2012.
Other Legislative Business
The Church of England Marriage (Amendment) Measure will be introduced at the November Synod to give effect to the resolution passed by the Synod in July, calling for the introduction of legislation to enable a diocesan bishop to give directions allowing those who have a ‘qualifying connection’ with a particular parish to marry in any church within the benefice of which that parish forms a part.
Two other pieces of legislation come to the Synod for approval as the remaining steps in the process of preparing for the introduction of ‘Common Tenure’ early in 2011. These comprise some amending Regulations and an amending Order.
The Clergy Discipline Commission will be bringing to the Synod an amending Code of Practice under the Clergy Discipline Measure of 2003, including amendments on which the Commission conducted a consultation in 2008.
Communicating Synod
Anyone can keep in touch with the General Synod while it meets. Background papers and other information will be posted on the Church of England website ahead of the General Synod sessions. Audio files of debates along with updates on the day’s proceedings will be posted during the sessions, which will also be live streamed by Premier Radio.
9 CommentsUpdated Monday evening
Most papers for this month’s meeting of General Synod are now online. The list below will be updated as the remainder become available. Papers are also listed when they are known to exist but are not yet online.
GS 1802 Agenda
GS 1803 Business Committee Report
GS 1804 Big Society (Full Report)
GS 1804A Big Society (Short Report)
GS 1805 Draft Church of England Marriage (Amendment) Measure
GS 1806 Draft Ecclesiastical Offices (Terms of Service) (Amendment) (No.2) Regulations 2010
GS 1806X Explanatory Memorandum
GS 1807 Draft Ecclesiastical Offices (Terms of Service) (Consequential and Transitional Provisions) Order 2010
GS 1807X Explanatory Memorandum
GS 1808 Amending Code of Practice (Clergy Discipline Measure)
GS 1808X Explanatory Memorandum
GS 1809 Draft Act of Synod – Anglican Communion
GS 1810 Draft Scheme Amending the Diocese in Europe Constitution 1995
GS 1810X Explanatory Memorandum
GS Misc 965 Constitutions of Bodies answerable to Synod through the Archbishops’ Council
GS Misc 966 The Anglican Covenant: a briefing paper
2 CommentsFulcrum has published an article by Andrew Goddard entitled Framing the Anglican Covenant: Trick or Treat? A Response to Inclusive Church and Modern Church.
16 CommentsThe propaganda on the Anglican covenant produced by Inclusive Church (IC) and Modern Church (previously MCU) and published in the church press reveals a most frightening development in contemporary Anglicanism. Two of the Church of England groups most associated with an appeal to reason have demonstrated themselves to be incapable of reasoned argument. They have also revealed themselves so hermeneutically challenged when faced with a relatively simple and short text whose contemporary context is well known that, did I not know some of the groups’ leaders, I would conclude they were deliberately misrepresenting the situation and framing false charges just in order to rally their troops and engender fear in those relatively uninformed of the covenant’s background and content…
Malcolm French who blogs at Simple Massing Priest has written about Aesop on the Anglican Covenant.
Paul Bagshaw at Not the same stream has written The legal fiction at the heart of the Covenant and earlier he also wrote How to mount a successful coup in Anglicanism, and even earlier there was Two conversations not talking to one another.
Lesley’s Blog has some thoughts from Jonathan Clatworthy at Is the Anglican Covenant Innocuous or a Serious Threat?
Earlier Lesley herself wrote What to write about the covenant?
And there is media coverage of the IC/MC advert:
Guardian Liberal Anglicans challenge ‘dogmatic’ Church of England covenant
ENS ENGLAND: Church groups campaign against Anglican Covenant
Ekklesia Campaign launched in C of E against ‘backward-looking’ Anglican Covenant
10 CommentsPress Release from Modern Church and Inclusive Church
11 CommentsThursday 28 October 2010
Church Groups Unite Against Anglican Covenant
Two major Church of England groups, Inclusive Church and Modern Church (formerly MCU) have joined together to campaign against the proposed Anglican Covenant.
In November the Church of England’s General Synod will be asked to approve the Anglican Covenant. Many Synod members do not realise it, but it could be the biggest change to the Church since the Reformation.
Each of the 38 Provinces in the Anglican Communion is being asked to sign it. By signing, it undertakes not to introduce any new development if another Anglican province anywhere in the world opposes it – unless granted prior permission from a new international body, the Standing Committee of the Anglican Communion.
The campaign opens tomorrow Friday, when full-page advertisements appear in both the Church of England Newspaper and the Church Times. It will continue during the weeks leading up to the General Synod debate scheduled for Wednesday 24 November, and if the draft is not rejected, but referred to the dioceses, it will continue throughout 2011.
The full text of the Church Times advert is available as a PDF file here.
Updated
Two articles appeared today which relate to this subject.
First, Peter Ould wrote about the problems of discovering the full election details from the dioceses. See Through a Glass Darkly.
I thought it would be interesting (with my psephological hat on) to have a look at the full returns from the recent General Synod elections, to see whether I could pick up any interesting insights on the voting patterns. The full returns are the rather long pieces of paper (handily normally produced on a spreadsheet for easy consumption) that help explain all the transfers and quotas that are used in the STV election system that the Church of England utilises for its elections. For a worked example, see here on the fabulously wonderful Elections Ireland website…
Update Peter has now published the (not quite complete) results that he has collected. See (Almost) Full General Synod Election Results. If you can help him complete the task, please respond to him.
Second, Elaine Storkey has written at Fulcrum about Who won the General Synod elections and what hope for women bishops?
2 CommentsAs the Church House machinery grinds into action, mailing out a truckload of papers for November’s inauguration of the new General Synod, it is interesting to reflect on how this new Synod will respond to some of the issues it inherits from the old. At the centre of these is, of course, the draft legislation on women bishops. Canon Simon Kilwick, chairman of the Catholic Group cautions against any tacit assumption that this will go through in 2012, since there has been a ‘shift in the landscape’ of Synod. However, there is always a shift in the landscape of synod, as change occurs after every election: older members retire, some leave for many different reasons, and others are not re-elected. What this current ‘shift’ actually represents needs therefore to be carefully interpreted…