Updated Friday
The annual British Social Attitudes Report has been published. You can find the key findings, the whole report, and related materials at this website.
Media reports on this:
John Bingham at the Telegraph has Marriage ‘no longer the foundation stone of family life’ and Revolution in attitudes to homosexuality is biggest change in generation
The Guardian has
Britons more liberal, cynical and individual than 30 years ago, says survey
Changing British attitudes: rise in support for benefits since last year
Changing British attitudes: can you guess them?
Changing British attitudes: press and politicians out, royal family in
The Conversation has this: British social attitudes report finds trust is in freefall and specifically mentions the Church of England:
…Over the past 30 years, the hold of that the country’s religious institutions have on the British public has similarly weakened. In 1983, 69% classified themselves as “belonging to a religion”, whereas in 2012 this figure was 52%.
This fall was not spread over all religions, however. The drop is driven by the declining popularity of the Church of England. Those who affiliate themselves with the Anglican Church has dropped from 40% to 20% in the same period.
Linda Woodhead, Director of Religion and Society at the University of Lancaster, said, “11% of 20 year olds identify themselves as Anglican, compared to 50% of over 60s”. The Church of England, like political parties, is failing to retain or attract young people.
However, the drops in these figures do not signal a correlative increase in levels of atheism. “In fact, levels of atheism have not grown a great deal in the past 30 years, and stand at under 20%” Woodhead explained. “People are just less likely to associate with, or relate to, a particular religion.”
Update
The Church Times has Christians more liberal, survey finds.
14 Comments…The survey suggests that Christians have also become more accepting of pre-marital sex over the past 30 years. In 1983, for instance, 31 per cent of Anglicans who were surveyed said that pre-marital sex was “always” or “mostly” wrong; in 2012, only ten per cent thought this.
When first asked, in 1989, whether “people who want children ought to get married”, 71 per cent of all those surveyed agreed, and 17 per cent disagreed. By 2012, the proportion agreeing had dropped to 42 per cent, and the proportion of those disagreeing had risen to 34 per cent.
In 1989, more than three-quarters of Anglicans surveyed (78 per cent) thought that people should marry before having children. In 2012, just over half of Anglicans (54 per cent) thought this. Roman Catholics have become even more accepting of having children outside of wedlock: in 1989, 73 per cent thought people should marry before having children; in 2012, just 43 per cent thought this…
The Most Revd Ignatius Kattey, the Archbishop of the Niger Delta, has been kidnapped in Nigeria. David Hamid, the suffragan bishop in Europe, has this report: Nigerian Archbishop with links to our Diocese has been kidnapped.
A Nigerian Anglican Archbishop, one of two who visited our diocese earlier this year, has been kidnapped by armed men on Friday 6 September. The Most Revd Ignatius Kattey and his wife Beatrice were kidnapped near their residence at Eleme, Port Harcourt, last Friday 6 September.
Archbishop Ignatius is the Dean of the Nigerian Church, and Archbishop of the Niger Delta Province, and the second most senior Anglican bishop in the country. According to reports, the kidnappers abandoned the Archbishop’s car containing Mrs Kattey after a police chase. The Archbishop is still missing.
Archbishop Ignatius accompanied Archdeacon of Italy and Malta Jonathan Boardman on visits to Turin and Padua last April, and along with his colleague Archbishop Joseph Akinfenwa came to my office afterwards to report on their visit and explore with me how our partnership and cooperation might be deepened.
Apparently, no group has claimed responsibility and no ransom demand has been made.
Please pray for the safe release of the Archbishop.
The Church of Nigeria Anglican Communion has a brief statement on its website.
There are many reports in the Nigerian press including these.
This Day Live Anglican Archbishop Kattey Kidnapped in Rivers
Nigerian Tribune Anglican Arch-Bishop kidnapped in Rivers State •Police begin manhunt
The Guardian Anglican Bishop Kidnapped In Rivers
PM News Archbishop Kattey kidnapped by gunmen
Other reports include:
6 CommentsAnglican Communion News Service Nigeria Archbishop and wife kidnapped
Anglican Ink Anglican Archbishop kidnapped in Nigeria
Ian Paul blogs about What we should do about Syria.
Andreas Whittam Smith (the First Church Estates Commissioner) writes for The Independent about Here’s how a ‘good’ bank could operate.
Thom S Rainer blogs about Eight Areas Where Many Ministers Are Unprepared for Ministry.
Ted Olsen writes for Christianity Today about The Wars Over Christian Beards.
Jonathan Clatworthy writes for Modern Church about Greenbelt as a churchmanship.
Vicky Beeching has interviewed Steve Holmes for Faith in Feminism: Christian, feminist & conservative on sexuality?
Earlier in the week she interviewed Rachel Mann: Meet Rachel: a trans-woman, gay, feminist priest.
Jon Kuhrt writes for Fulcrum about The Secularisation of Martin Luther King.
2 CommentsPress release from the Church of England today.
First meeting of Women Bishops steering committee
06 September 2013The first meeting of the women Bishops steering committee set up after the General Synod debate in July 2013 took place on 5th and 6th September in Coventry.
The committee considered a first draft of the Measure and amending canon as requested by Synod and also looked at the possible shape of a declaration from the House of Bishops and a mandatory grievance procedure. The discussions were serious, honest and constructive.
The committee is due to meet again on 11th and 12th of October 2013.
We listed the members of the steering committee here.
15 CommentsThe Second Church Estates Commissioner answered a written question in the House of Commons yesterday on the Church Commissioners’ ethical investment policy.
16 CommentsCHURCH COMMISSIONERS
Investment
Helen Goodman: To ask the hon. Member for Banbury, representing the Church Commissioners, what the category limits are of the Church Commissioners’ ethical investment policy.
Sir Tony Baldry: The Church Commissioners are advised on ethical investment policy by the Church of England’s Ethical Investment Advisory Group. In directly held investments, the Church Commissioners avoid investment in companies involved in indiscriminate weaponry and, if their strategic military supplies exceed 10% of turnover, in companies involved in conventional weapons. The Church Commissioners do not invest in companies that derive more than 3% of revenues from the production or distribution of pornography, nor companies a major part of whose business activity or focus (defined as more than 25% of group revenues) is tobacco, gambling, alcoholic drinks, high interest rate lending or human embryonic cloning. Where the Church Commissioners are not able to invest in an asset class directly they do so indirectly (in pooled funds). In indirectly held investments, where the Church Commissioners usually cannot fully implement their ethical restrictions, exposure to businesses operating in excluded sectors is monitored. If the level or nature of exposure to excluded sectors in any one fund becomes unacceptable, the Church Commissioners review the options for remedial action.
Updated
The Diocese of Waikato and Taranaki in New Zealand has announced the election of the Revd Dr Helen-Ann Hartley as the next bishop of Waikato.
The Rev Dr Helen-Ann Hartley has been elected the next Anglican Bishop of Waikato.
Helen-Ann, who is 40, will become the 7th Bishop of Waikato – and the first woman to hold the office. She succeeds Archbishop David Moxon, who is now the Anglican Communion’s ambassador to Rome.
Bishop-elect Helen-Ann is at present Dean of Tikanga Pakeha students at St John’s College in Auckland.
She was born in Edinburgh and grew up in north-east England. She is the fourth generation of her family to be ordained, and was priested in 2005 in the Diocese of Oxford…
The Bishop of Taranaki has issued this letter.
ACNS reports that Church of England female priest elected as NZ bishop.
Dr Hartley was featured in an article published by The New Yorker in 2010 before she moved to New Zealand – A Canterbury Tale: The battle within the Church of England to allow women to be bishops by Jane Kramer.
Update
Bosco Peters writes about having two co-equal Diocesan Bishops in Waikato and Taranaki: New Bishop of Waikato.
31 CommentsUpdated Thursday morning
Bishop James Tengatenga has been in the news recently because Dartmouth College reneged on a job offer they made to him, after he had already resigned his previous position as Bishop of Southern Malawi. See for example this ENS report by Matthew Davies Dartmouth withdraws Tengatenga’s appointment as foundation dean:
Dartmouth College in Hanover, New Hampshire, has withdrawn the appointment of former Southern Malawi Bishop James Tengatenga as dean of its Tucker Foundation saying that his past comments about homosexuality “have compromised his ability to serve effectively.”
Meanwhile, some North American church leaders are surprised and saddened by the decision, saying that they know Tengatenga as a bridge-builder and reconciler who has a deep understanding of the complex issues concerning human sexuality.
Tengatenga, a long-standing member and current chair of the Anglican Consultative Council (ACC), the Anglican Communion’s main policy-making body, announced in mid-July that after 15 years as bishop of Southern Malawi he was tendering his resignation to become the Virginia Rice Kelsey Dean of the William Jewett Tucker Foundation at Dartmouth College from Jan. 1, 2014…
Today the Living Church has published a letter signed by a number of notable people, which criticises Dartmouth College. See Defending Bishop Tengatenga:
Dartmouth’s folly and the struggle for LGBTQ rights in Africa
Earlier this summer an offer was made to the Rt. Rev. James Tengatenga, Anglican Bishop of Southern Malawi, to become the next Virginia Rice Kelsey ’61s Dean of the William Jewett Tucker Foundation at Dartmouth College, an organization charged with educating students and the Dartmouth community into “lives of purpose and ethical leadership, rooted in service, spirituality, and social justice.” Tengatenga accepted, announced his resignation as Bishop of Southern Malawi, made plans to come to Dartmouth in early 2014, and news of the appointment was made public on July 16. With a swiftness that hardly seemed possible, even in this age of electronic communication, messages started to circulate on blogs and over email, as were letters of protest sent to the College’s top administrators, charging the Bishop with homophobia. On July 22 the Dartmouth College Chapter of the NAACP sent a letter protesting the appointment to the president, provost, and members of the search committee…
Much of this communication was vague. Some of it, however, was quite specific, citing comments made by Tengatenga on matters related to human sexuality within the context of the Anglican Communion. Despite issuing a statement declaring his unequivocal support for marriage equality and the sanctity of human rights for all individuals appearing on the official “Dartmouth Now” site, Tengatenga continued to be criticized. One month after his appointment was announced, the President of the College, Philip J. Hanlon, released a statement saying that the appointment had been rescinded.
The President’s decision brought applause from some in the Dartmouth community. Others were appalled, as are we. The action represents a gross injustice to an individual who would have made an ideal person to provide moral and ethical leadership at the College. It casts serious doubts on what is being learned in American universities when members of those communities fail to distinguish between public positions of institutions and the views of individuals who participate in those institutions. It reflects badly on western human rights advocates who consciously or unconsciously engage in forms of cultural imperialism that undermine their own success and credibility by demanding proofs identical to their own kind and, in this instance, by also ignoring the voices of Africans and church leaders who have known and worked with Tengatenga in some cases for decades….
Do read the entire letter.
Update
A response to this letter by Joseph Asch has been published at Dartblog A Public Letter for Tengatenga. This response contains numerous links to earlier discussions on the same site.
Updated
The Church of England issued this press release: Church of England and the Methodist Church moving closer to unity
* 10 years since signing of historic Covenant
The Joint Implementation Commission (JIC) of the Church of England and Methodist Church in Britain has called for “Church leaders and decision-making bodies to make the Covenant a priority in order to bring our Churches closer together in mission and holiness.”
In a major Report published this week the JIC calls on both Churches to consider the impact that the 10-year-old Anglican Methodist Covenant has made on their relationship; to rejoice in the progress that has been made; and to face together the challenges of mission.
The Report, entitled “The Challenge of the Covenant: Uniting in Mission and Holiness”, provides numerous examples of where the Churches have worked well together over the past 10 years, including areas of education, ethical investment, mission, theological education, safeguarding and Fresh Expressions. There are now 533 local ecumenical partnerships between Anglicans and Methodists across the country. However, the Report also identifies a number of continuing challenges, such as the need for further collaboration, consultation and decision making at both national and local levels…
…The JIC Report: “The Challenge of the Covenant: Uniting in Mission and Holiness” , the Quick Guide and a Draft Report to the Methodist Conference and the General Synod in 2014 will be available for download from 6th September at: http://www.anglican-methodist.org.uk/
The Methodist Church has this page about the Anglican Methodist Covenant.
…Full information about Covenant, including its Affirmations and Commitments, and how it is worked out locally can be found at www.anglican-methodist.org.uk. Please note this website is now rather dated and there are plans to create a new website for the Anglican Methodist Covenant.
The second quinquennial JIC report ‘The Challenge of the Covenant’ will be available here on September 6 2013…
Updates
The Quick Guide is now available here. For the full report go to this page, and scroll down. The report to go to General Synod can be downloaded here.
11 CommentsJoseph Bottum writes for Commonweal Magazine about The Things We Share: A Catholic’s Case for Same-Sex Marriage.
Kelvin Holdsworth blogs about Atonement theory and the Naughty Step.
The Church Times has a comprehensive review of Greenbelt: Greenbelt 2013 – Life begins…
12 CommentsThe Supreme Court of Texas today handed down its decisions in two cases relating to the property of The Episcopal Church. In both cases the ruling was against a diocese of The Episcopal Church.
The actual texts of the decisions are here:
Statements were issued by the two Fort Worth diocesan organisations:
Pastoral Letter from Bishop High
Pastoral Letter from Bishop Iker
A S Haley writes:
69 CommentsToday the Texas Supreme Court handed down decisions in the two ECUSA cases pending before it: No. 11-0265, Episcopal Diocese of Fort Worth, et al. v. The Episcopal Church, et al.; and No. 11-0332, Masterson v. Diocese of Northwest Texas. In the first case, the Court sided with Bishop Iker’s Diocese by a closely split vote of 5-4, reversed the summary judgment of Circuit Judge John Chupp which had awarded all of the property and assets of Bishop Iker’s Diocese to the Episcopal Church and its rump diocese, and sent the case back to the trial court. The majority held that the trial court had improperly failed to apply a “neutral principles of law” analysis to the issues. The four dissenters did not disagree with that result, but instead believed that the Court lacked jurisdiction to hear a direct appeal from the trial court’s judgment in the case.
In the second case, the Court by a vote of 7-2 reversed the Court of Appeals’ decision requiring the Church of the Good Shepherd in San Angelo to turn over its building and all other assets to the Diocese of Northwest Texas. The Court definitively ruled that all Texas courts must follow “neutral principles of law” (rather than deferring to an ecclesiastical hierarchy), and that based on such an analysis, the Dennis Canon was not effective under Texas law (or that if it were effective to create a trust, the trust was not expressly irrevocable, and so could be revoked by the parish in question)…
The Archbishop of Canterbury, Justin Welby, delivered the following speech in the House of Lords on the situation in Syria:
My Lords, I very much welcome the opportunity to have been able to speak later in this debate because of the extraordinary quality of many of the contributions that have been made, and how much one can learn by listening to them. Like many noble Lords I have some experience in the region, partly from this role that I have and recent visits and contacts with many faith leaders of all three Abrahamic faiths, and also through 10 years of, from time to time, working on reconciliation projects.
I don’t intend to repeat the powerful points that have been made on international law which is itself based on the Christian theory of Just War, and that has been said very eloquently. But I want to pick up a couple of points – first is, it has been said, quite rightly, that there is as much risk in inaction as there is in action. But as in a conflict in another part of the world, a civil conflict in which I was mediating some years ago, a general said to me “we have to learn that there are intermediate steps between being in barracks and opening fire”. And the reality is that until we are sure that all those intermediate steps have been pursued, Just War theory says that the step of opening fire is one that must only be taken when there is no possible alternative whatsoever, under any circumstances. Because, as the noble Lord Lord Alli just said very clearly and very eloquently, the consequences are totally out of our hands once it has started. And some consequences we can predict – we’ve heard already about the Lebanon and about Iran, particularly the effect that an intervention would cause on the new government in Iran as it is humiliated by such an intervention.
But there is a further point, talking to a very senior Christian leader in the region yesterday, he said “intervention from abroad will declare open season on the Christian communities”. They have already been devastated, 2 million Christians in Iraq 12 years ago, less than half a million today. These are churches that don’t just go back to St Paul but, in the case of Damascus and Antioch, predate him. They will surely suffer terribly (as they already are) if action goes ahead. And that consequence has to be weighed against the consequences of inaction. In civil wars, those who are internal to the civil conflict fight for their lives, necessarily. Those who are external have a responsibility, if they get involved at all, to fight for the outcome, and that outcome must be one which improves the chances of long term peace and reconciliation. If we take action that diminishes the chance of peace and reconciliation, when inevitably a political solution has to be found, whether it’s near term or in the long term future, then we will have contributed to more killing and this war will be deeply unjust.
In consequence my Lords, I feel that any intervention must be effective in terms of preventing any further use of chemical weapons. I’ve not yet heard that that has been adequately demonstrated as likely. That it must effectively deal with those who are promoting the use of chemical weapons. And it must have a third aim which is: somewhere in the strategy, there must be more chance of a Syria and a Middle East in which there are not millions of refugees and these haunting pictures are not the stuff of our evening viewing.
The context in which this speech was delivered can be seen in the Hansard record of the day’s debate. Full list of speakers starts here.
The debate on Syria in the House of Commons resulted in an unexpected defeat for the government, 285 votes to 272 – a majority of 13.
The Church Times has this report by Madeleine Davies Western air strikes not the answer, say Syrian clerics.
16 CommentsUpdated thursday, twice
The Archbishop of Canterbury opened the new headquarters of the Evangelical Alliance today, and made some interesting remarks while he was there as these reports show.
Andrew Brown in The Guardian Justin Welby gets real on homophobia
…First, he admitted that the church was “deeply and profoundly divided” over the issue [gay marriage]. This is not at all what he said in the House of Lords at the time, when he claimed that all the major denominations opposed the bill. Yet there is very clear polling evidence from the Westminster Faith debates, to show that Christians, even evangelical Christians, are very conflicted about this, and the opinions of the lay members of the church much more resemble the opinions of unbelievers than they do their own leadership.
Second, he used the term “homophobia” in an honest way. There are still some evangelicals who claim it is a made-up term that refers to nothing in particular. Not so Welby. Gay marriage was, he said, an attempt to deal with issues of homophobia. “The church has not been good at dealing with it. We have implicitly and even explicitly supported [homophobia] and that demands repentance.”…
John Bingham in The Telegraph Archbishop urges Christians to ‘repent’ over ‘wicked’ attitude to homosexuality
The Most Rev Justin Welby told an audience of traditional born-again Christians that they must “repent” over the way gay and lesbian people have been treated in the past and said most young people viewed Christians as no better than racists on the issue.
Archbishop Welby, who as a young priest once opposed allowing gay couples to adopt children, said the church now had to face up to what amounted to one of the most rapid changes in public attitudes ever.
While insisting that he did not regret voting against same-sex marriage in the House of Lords, he admitted that his own mind was not yet “clear” on the wider issues which he was continuing to think about….
The Guardian also has this report from the Press Association: Young people think opposition to gay marriage is wicked, says archbishop.
The archbishop of Canterbury has said his stance against gay marriage could be seen as “wicked”. Justin Welby said he stood by his decision to vote against same-sex marriage legislation, but said opposing the move could be seen by some as akin to “racism and other forms of gross and atrocious injustice”…
The Evangelical Alliance itself has reported the event, but does not appear to have heard what the Archbishop said about homophobia: Welby calls on Church to model racial unity.
The Archbishop of Canterbury has called on the UK Church to re-commit to unity across ethnic divides, 50 years after Martin Luther King’s famous ‘I have a dream’ speech…
Update
Paul Bignall in The Independent Archbishop of Canterbury: My gay marriage view can be seen as ‘akin to racism’
The Evangelical Alliance has now published this, Official opening with the Archbishop of Canterbury, with links to a video of the Archbishop’s address, and to audio from the official opening (Q&A session starts at 36:55).
72 CommentsTo report on all the enormous diversity of the 40th Greenbelt Festival would be impossible. Participants will look back on the glorious sunshine in contrast to the floods of 2012 which enabled everything, music, activities, talks, worship, to be enjoyed to the full. But the most significant event may turn out to be the launch of the British response to A Moment of Truth, the Kairos Palestinian document. It is time for action by British Churches in response to the suffering of Palestinian people. The document is available here.
It is timely, for it exposes the sham of the current ‘peace negotiations’ about the future of Israel-Palestine. Even as the Israeli government is claiming to talk, its actions in annexing more Palestinian land and building settler homes give the lie to the words. The homes of Palestinians in the occupied territories continue to be bulldozed. The descendants of refugees still inhabit the camps to which their grandparents fled 65 years ago.
The Kairos event attracted the attention of Zionists who protested outside Greenbelt — they could have bought tickets and participated in debates about Palestine, but chose not to. Had they joined the Festival they would have heard a huge variety of speakers, Christian, Jewish and Muslim, all acknowledging that it is time to act, with Boycott, Divestment and Sanctions. These brought an end to apartheid in South Africa, and these same means are needed to end the Israel’s apartheid both in Israel and in the occupied territories. The flawed theology of those who made religious claims in support of apartheid in South Africa was as misguided as the Zionist claims of Christians and Jews about Israel-Palestine. The genocide reported in the Book of Joshua cannot be used as a justification for the actions of the Israeli government today.
It is acknowledged that this struggle will have to begin at the grass roots, and that it will provoke hostility. Christian leaders have been intimidated into failing to support Palestinians. Last year the Church Times reported that the C of E Bishop of Newcastle and the RC Bishop of Hexham and Newcastle withdrew from a conference on Palestine organised by Christian Aid, after local Jewish organisations threatened to withdraw from inter-faith organisations.
The present situation is a shameful result of Britain’s colonial past, when countries in the Middle East were divided up after the First World War. This is why Christians in Britain today have a particular responsibility to seek the end of the continuing injustice suffered by Christian and Muslim Palestinians.
29 CommentsWe reported some time ago that the Archbishop of Canterbury visited Mexico (along with Guatemala and Barbados) and that he preached this sermon in Monterrey. It includes this passage:
…It is a dangerous place, a narrow path we walk as Anglicans at present. On one side is the steep fall into an absence of any core beliefs, a chasm where we lose touch with God, and thus we rely only on ourselves and our own message. On the other side there is a vast fall into a ravine of intolerance and cruel exclusion. It is for those who claim all truth, and exclude any who question. When we fall into this place, we lose touch with human beings and create a small church, or rather many small churches – divided, ineffective in serving the poor, the hungry and the suffering, incapable of living with each other, and incomprehensible to those outside the church…
This passage is directly referenced in a statement issued today by the American group Communion Partners which continues:
..It is our vocation as Communion Partners to navigate this narrow path between two dangerous extremes as we pursue the mission of the Church “to restore all people to unity with God and each other in Christ.” To that end, six Communion Partner bishops (Greg Brewer, Paul Lambert, Ed Little, Dan Martins, Ed Salmon and Michael Smith) made a visit to Archbishop Justin Welby at his residence in Canterbury, England last week.
There we prayed together and discussed a range of issues concerning the Anglican Communion and The Episcopal Church. Also present was the Archbishop’s Director of Reconciliation, Canon David Porter. We believe the opportunity to build relationships and discuss the ministry of reconciliation we share will bear fruit in this season of our common life. We are encouraged by our experience of the Archbishop as a man of faith and prayer, committed to the reevangelization of increasingly secularized Western cultures. Please keep Archbishop Justin in your prayers and remember us before God “who reconciled us to himself through Christ, and has given us the ministry of reconciliation.”
It’s also the subject of criticism in this article by Kelvin Holdsworth: The Archbishop of Canterbury’s Mexico Sermon.
27 Comments..It is deeply unhelpful of the Archbishop to use language which appears to suggest that the risk that those who wish to affirm gay people present is one of a lack or loss of core beliefs. That just isn’t true and is a nasty slur against fellow Anglicans. The US and Canadian churches are not places where God is absent and if the Archbishop needs to find that out, he needs to go there and meet them, something that his predecessor seemed to find impossible to do.
People will read the sermon in the US and Canadian churches and take immediate offence. (I find it offensive here in Scotland, but there it will appear to be a judgement on their national churches). Those who wish to affirm the place of LGBT people do so because of their core beliefs as Christians and as Anglicans, not because of any lack of belief or loss of God…
See this earlier article for background.
Some interesting material has been published by the joint public issues team of the Baptist, Methodist, and United Reformed Churches:
… with the exception of a discussion on fuel poverty, the Church of England’s statement does not reveal its own perspective on “balancing considerations” which it claims are not being taken into account by others.
The Church of England takes on the protestors by stating that blanket opposition to fracking “fails to take into account those who suffer most.” But this link to fuel poverty begs some critical examination…
This analysis references two earlier documents:
6 Commentsa report and study guide to help individuals and local groups:
– understand the position of The Baptist Union, The Methodist Church and The United Reformed Church on climate change
– become aware of a vital connections between climate change and the Christian faith
– transform lifestyles through studying, praying and acting on the issues
– inspire others in the community to live in harmony with the whole of creation
Richard Beck blogs that Blessed are the Tricksters.
John Martin writes for Fulcrum about Ten Things a Vicar Needs To Hear…often.
Peter Harrison writes for ABC Religion and Ethics about Setting the record straight: Christianity and the rise of modern science.
Anthony Woollard writes for Modern Church about The wrath of God.
Christopher Howse of The Telegraph has been to Ely Cathedral: Eight oak trees suspended in air.
1 CommentThe Anglican Communion News Service reports: Christmas campaign does something new for 2013.
A marketing initiative established to remind Brits about the true meaning of Christmas is trying something different this year.
Concerned by the statistic that 51% of people say Jesus’s birth is irrelevant to their Christmas, the founders of ChurchAds.net are focusing on a slogan rather than an eye-catching image…
The campaign website is at http://www.christmasstartswithchrist.com/
29 CommentsIt might be hard to believe, but knowledge of the Christmas story is fading.
Just 12 per cent of adults know the nativity story, and more than one-third of children don’t know whose birthday it is.
Some 51 per cent of people now say that the birth of Jesus is irrelevant to their Christmas. Christmas is being lost to secularism and the trend is for this to get worse.
Together we can reverse the trend
A movement made up of some of the nation’s leading Christian groups, including the Church of England, the Evangelical Alliance and the Children’s Society, is coming together because we believe Christmas is worth saving.
Christmas Starts with Christ is a campaign aimed at helping churches to make Christ and the amazing story of his birth the focus of the nation’s favourite time of year…
Benjamin Myers writes for ABC Religion and Ethics about Reflected glory: Imitation, biography and moral formation in early Christianity.
Kenan Malik writes about What do Believers Believe? (not what you might expect).
Matthew Reisz has interviewed Sarah Coakley for Times Higher Education: What’s God got to do with evolution?
Rob Williams writes in The Independent that Religious people are less intelligent than atheists, according to analysis of scores of scientific studies stretching back over decades.
Frank Furedi responds with Atheists are more intelligent than religious people? That’s ‘sciencism’ at its worst.
James Fodor writes for Bible Society Australia: An atheist’s point of view: why Christians aren’t being heard.
7 CommentsUpdated again Tuesday
There have been numerous press reports about a leaflet that the Diocese of Blackburn produced which deals with the moral issues related to shale gas drilling techniques. The first such drilling attempts were made in that diocese.
The leaflet that these stories refer to is here. And there is more detailed material on the Blackburn website.
David Pocklington has written a helpful article: Fracking, the Facts and the Church. In this he criticises the leaflet:
…Viewed in its pastoral context, the leaflet provides a good overview of this emerging technology. However, its portrayal of some of the alleged environmental concerns does not stand close scrutiny, and the use of emotive terms such as “toxic cocktail” (in relation to water usage and contamination) strays from its desired impartiality…
More recently, the Telegraph has published a rather misleading story: Church of England in ‘fracking land-grab’ (note the use of scare quotes)
The Church Commissioners website contains a detailed explanation of the Mineral registration programme.
Updates
The Church Commissioners issued this: Clarification on suggested links with hydraulic fracturing or ” fracking”
It is factually incorrect to link the Mineral Registration Programme with fracking. The Church Commissioners are registering their mineral interests in line with the Land Registry requirements, as any responsible landowner is doing before the end of October deadline. This work started in 2004. This does not create any new interests or rights and is confined to properly registering what the Commissioners have in most cases owned for many years, and in some cases for centuries. There is absolutely no link with fracking.
We would make clear that this is just a registration and protection exercise to protect existing rights and interests made vulnerable by the change in the law. There are no particular plans to mine under any property. The focus is registration and protection
The Archbishop’s Council has issued this press release.
Statement from the Church of England on ‘Fracking’
The Chair of the Church of England’s group on Mission and Public Affairs Philip Fletcher has today (16th August 2013) issued the following statement placing recent media reports in context:
“The Church of England has no official policy either for or against hydraulic fracturing (known as ‘fracking’). However there is a danger of viewing fracking through a single issue lens and ignoring the wider considerations.
“There are a number of balancing considerations which need to be taken into account when coming to a view. Fuel poverty is an increasingly urgent issue for many in society – the impact on energy bills is felt most by the least well off. Blanket opposition to further exploration for new sources of fuel fails to take into account those who suffer most when resources are scarce.
“I would want to emphasise along with all those that care for the environment the importance of proper controls in relation to any form of fracking – we do not want cowboys and cavaliers digging up the land in a free for all exploitation. However as the Royal Academy of Engineering concluded recently in a review on fracking, this is a procedure which “can be managed effectively in the UK as long as operational best practices are implemented and robustly enforced through regulation”.
“There are issues and risks. The answer to those is to treat them seriously and to minimise them. There are examples of how this can be done in other areas. The oil well operating at Furzey Island, adjacent to Brownsea Island, demonstrates that oil production in a deeply sensitive area can continue for decades without endangering the environment.
“Clearly all carbon based fuels contribute to global warming and are less than ideal in terms of climate change. However, it should also be recognised that gas is less damaging than coal and to preclude properly managed technical development is to risk denying ourselves more important, less polluting and less costly options than the energy sources on which we currently rely.
“Fuel poverty, the creation of jobs, energy self-sufficiency and the development of technology that may reduce the impact of more polluting fuels are just some of the factors which need to be taken into account in any debate alongside the concern we all have about the impact of fossil fuels upon climate change.”
There are notes to the press release below the fold.
7 CommentsUpdated Monday morning
Rowan Williams, the former Archbishop of Canterbury, spoke at the Edinburgh international book festival today.
Charlotte Higgins has a comprehensive report in The Guardian: Rowan Williams tells ‘persecuted’ western Christians to grow up.
Christians in Britain and the US who claim that they are persecuted should “grow up” and not exaggerate what amounts to feeling “mildly uncomfortable”, according to Rowan Williams, who last year stepped down as archbishop of Canterbury after an often turbulent decade.
“When you’ve had any contact with real persecuted minorities you learn to use the word very chastely,” he said. “Persecution is not being made to feel mildly uncomfortable. ‘For goodness sake, grow up,’ I want to say.” …
Asked if he had let down gay and lesbian people, he said after a pause: “I know that a very great many of my gay and lesbian friends would say that I did. The best thing I can say is that is a question that I ask myself really rather a lot and I don’t quite know the answer.” …
Other papers concentrate on just one topic each.
Hannah Furness in The Telegraph ‘Persecuted’ British Christians need to ‘grow up’, says former Archbishop Rowan Williams
Scott Roberts in Pink News Rowan Williams: My gay friends think I let them down as Archbishop of Canterbury
Ekklesia Ex-archbishop feels he may have let down LGBT people
Update 1
Catriona Webster in the Cambridge News Western Christians who feel persecuted should ‘grow up’, says former Archbishop of Canterbury Rowan Williams
Update 2
Rowan Williams has clarified some of his remarks in a letter to The Guardian.
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