Pat Ashworth writes on the Church Times blog about this.
See The Lambeth Conference: Keeping the media at arm’s length.
…Our morning press briefings bristle with tension and frustration. The Church House communications team are brilliant: they go the extra mile for us every time and are taking all the flak for whatever higher authority has decreed that we cannot have a list of the 670 bishops who are said to be present. Lawyers and privacy laws have been mentioned. Today we are told there will be a list, but that bishops can decline to be on it. So our readers worldwide – whose Church this is – cannot know whether their bishop turned up or not…
…It’s the story of our lives, speaking to somebody afterwards, if they’ll speak to you at all. It’s second-hand reporting. It just won’t do. None of the bishops’ seminar options, the ‘self-select sessions’, are open to us. I look at the range of issues and am desperate to sit at the feet at some of the renowned people from all over the globe who are leading them.
Here is everything that matters, everything the Church should be engaging with. What wouldn’t I give to go to The Deadly Co-epidemic of Tuberculosis (TB) and HIV/AIDS, chaired by the Archbishop of Cape Town? Or The Consequences of Climate Change in Sub-Saharan Africa? I want to know about the Church’s role in peace building and conflict resolution. The mission challenges posed by eastern spiritualities. Christian responsibility in relation to the Holy Land. And the rest.
I want to hear it from the horse’s mouth. I want to see the flashpoints, hear the burning things I hope the bishops want to say from their own contexts. I don’t want someone else to tell me what was said. The conference is heavily in debt and there’s all the more need for us to know it is doing its work. The only result of keeping the media at arm’s length like this will be the headlines that everyone’s expecting and nobody wants.
Let me repeat that last sentence:
The only result of keeping the media at arm’s length like this will be the headlines that everyone’s expecting and nobody wants.
9 CommentsWe haven’t been in the tent today, we’ve been in London.
I could write about the lunch that Rowan and Jane hosted for some 1500 friends and colleagues in their back garden, or the graciousness of Her Majesty who won the hearts of the conference and our guests with her legendary conversational gifts in another back garden a mile or so away. I could congratulate the staff, stewards and drivers who managed the logistics of decamping the entire conference a two hour journey up the road for a day. If you want a funny, it would be the line from a well-known hymn quoted by the bishop next to me as several hundred purple clad bishops headed in unison for the Embankment Station urinals, “All one body wee”. But the only real story today is of how we marched together to uphold the Millennium Development Goals and to call for a radical commitment to justice and mercy from (especially) the governments of the wealthy nations, and of how Gordon Brown pledged his commitment in person.
We marched not simply as well-fed bishops of the west but as bishops and spouses from (we were told) some 130 or so countries. Many of those marching live in places torn by war, depleted by poverty, threatened by climate change. They come from dioceses where children have no schools, curable diseases kill many and harvests fail. Physically it was a march of 1500 churchmen and women, symbolically it was a march of the 80 million Anglican worshippers we represent and a march for the sake of the billions in whose countries we live and work. Crowds lined the streets and applauded. Some stopped what they were doing and joined us as we journeyed past the great departments of state in Whitehall, past Downing Street and the Palace of Westminster, past the Abbey and over the river to Lambeth.
I’ve been in meetings before where Gordon Brown (UK Prime Minister) has spoken on the subject of poverty, so I knew it was a passion of his. But even for me, let alone for those hearing him for the first time, this was a speech to remember. It was an integrated effort of heart and mind. Without visible reading of notes he drew on both the macro-economic statistics of poverty and the individual, named, people he has met at the point of their deepest need. There was oratorical flourish in his comparison of the effects of the speeches of Socrates and Demosthenes on their audiences (was this a subtle contrast between himself and his predecessor?). He set everything within the great tradition of campaigning and action on behalf of the oppressed and excluded by Christians and other faiths. But the crux of the speech was in the specific commitments he made on behalf of his administration, and which he pledged to take to the United Nations debate in September. I must have spoken to dozens of people as the day rolled on; I didn’t find anyone who was less than full of admiration for what we had heard.
Can we take this on into the rest of the conference, as a reminder that the world and we have bigger issues to address than what bishops do in their bedrooms (in my case mostly sleep and blog)? I hope so. The next few days will tell.
Highlight of the day: that Prime Ministerial speech
Lowlight of the day: returning tired to the campus tonight to yet another huge queue at the one outlet and handful of overstretched staff distributing food. But unlike many around the world we did all (eventually) get fed.
6 CommentsThe Times Ruth Gledhill
Bishops invited to give tribal politics a go at the Lambeth Conference
and Cardinal Ivan Dias: Anglican Church suffering spiritual Alzheimer’s
Also Lambeth voices: a panel of Anglican bishops share their views with Faith Online
Guardian Riazat Butt
Call at Lambeth for gay bishop to resign post
and Cardinal accuses Anglican Communion of ‘spiritual Alzheimer’s’
Also Conference diary
Telegraph Martin Beckford
Liberal churches have ‘spiritual Alzheimer’s’, claims Vatican cardinal
and Church needs a miracle to survive, says Archbishop [this is not Rowan Williams speaking]
BBC Robert Pigott
Lambeth diary: Anglicans in turmoil
and Anglicans accused of ‘demonising’ Windsor Continuation Group
Religious Intelligence George Conger
Vatican official in warning to Anglican bishops
and Akinola: Conference attendance ‘is immaterial’
Updated
This evening, the other statement issued yesterday by the Sudanese bishops has been published by ACNS. This is headed Statement of the Sudanese Bishops to the Lambeth Conference on the Situation in Sudan and it starts out with this:
We, the Sudanese Bishops gathering at the Lambeth Conference, would like on behalf of the Episcopal Church of the Sudan (ECS) and the whole Sudanese people, to acknowledge and appreciate your prayers and support during the 21 years of war in Southern Sudan and in reaching the Comprehensive Peace Agreement (CPA) signed between the Government of Sudan and the Sudan People’s Liberation Movement / Army (SPLM/A) on 9th January 2005. The CPA provides the basis for a just and sustainable peace in the Sudan. We give thanks to God for the agreement and express our support for all efforts to ensure its full and timely implementation.
After 21 years of war, in which more than 2 million people lost their lives and more than 4 million people have become refugees or internally displaced, we are greatly encouraged at the new future offered by the CPA. However, we remain deeply concerned that the conflict in Darfur, in Western Sudan, continues unabated, and at the localized conflict in several places which threatens stability and the sustainability of peace…
Please do read it all.
A helpfully annotated copy with hyperlinks added, can be found here. Thank you, Episcopalians for Global Reconciliation.
8 Comments(This article has been delayed, sorry.)
More4News, the programme produced by the Channel 4 News team for the More4 digital channel, had a report Tuesday evening on the Lambeth Conference, and the Bishop of New Hampshire. You can watch the report by going here.
Anglican Journal has Lambeth Conference will deal with ‘breakdown of trust’ by Marites Sison concerning the Windsor Continuation Group.
And also, Zimbabwe talks provide ‘a little hope’, says bishop.
The full text of the presentation by Cardinal Ivan Dias, Prefect of the Congregation for the Evangelisation of Peoples in the Roman Catholic Church, can be read on ACNS at The church needs apologists, not apologisers, Cardinal Dias says.
ACNS had two articles relating to the presentation by Brian McLaren on Monday evening. See Evangelist praises passion of bishops and A chat with Brian McLaren.
1 CommentThere was a game Sue and I used to play with the kids on long car journeys. Someone starts by saying, “My aunt went to Paris and brought me….” and names one item. Player two repeats exactly what player one has said, and adds one item at the end”. And so it continues (what we mathematicians call a process of iteration). Anyone who fails to correctly recite the entire list is eliminated. Take this as a metaphor for the Conference.
We began last Thursday with bible study; on Sunday we added plenary sessions; Indaba groups started on Monday; Tuesday saw the first self-select sessions; today we’ve had a double dose with the introduction of fringe events and hearings. I’ve a sneaking suspicion that the real conference process is that whoever, by sometime late next week, can recite in order, all the different types of event we’ve had on the timetable, will get to decide the Anglican Communion’s policy on sexuality. And actually, I can think of plenty of worse ways.
Tonight I was part of a group putting on a fringe event for bishops who are Visitors of Religious Communities. It was well attended, lively and constructive. The monastic orders (who are well represented in the chaplaincy team here) reflect the overall life of the Communion: in places where the church is growing they are typically growing, in other places they are seeking to develop fresh expressions of community life to reach out to those no longer attracted by past formulations. In England the concepts of poverty, chastity and obedience are about as counter-cultural as you can get – in fact the mere notion of making a lifetime commitment is pretty hard to grasp for those who have grown up in a culture where nothing, including the three traditional foci of career, locality and relationships is forever.
The Hearing was the hardest event I’ve been to yet. These broadly relate to the Covenant or Windsor processes. Bishops get three minutes to speak to whoever chooses to turn up. It’s not a forum for formal debate, there are certainly no motions, amendments or votes, but the platform (today they were the Windsor Continuation Group) take back all that is said, together with comments submitted in writing, and process it into a further statement to the conference. I reckon something like two thirds of the bishops attended today’s session. We heard at first hand the real anguish that the divisions are causing to people on all sides of the questions. Speeches were delivered with pain and passion, but with grace. It was pretty heart wrenching, but then that’s exactly how it should be.
Chaos reigns over the arrangements for London tomorrow. Many of us UK bishops had not spotted an advance notice telling us we’d need passports or driving licences for this. The details of what we are allowed to take or not take failed to get read out in some indaba groups. When I asked at the information desk I was told that I must take suntan lotion but cannot take any form of bag (except a lady’s handbag). “So, how do I carry the suntan lotion?” I asked. After a reflective silence one of the helpers suggested I carry it in my pocket. I don’t think I’ve ever tried to transport a part used container of lotion in my trousers, it sounds potentially very messy.
Highlight of the day: I visited the “Holy Socks” stall in the marketplace (www.holysocks.co.uk – believe it or not). Having not worn socks for thirty years I threatened to picket it, but the lady (who’s from Scotland) was so nice that I promised to give her a blog mention instead.
Lowlight of the day: the university failed to adjust the time settings on the air-conditioning to take account of evening meetings (clearly something students never have) so we sweltered in a packed lecture hall for our evening fringe event until the events people (hats off to them) brought in several large electric fans.
6 CommentsThis report about my second visit to Canterbury on Monday has been delayed, mostly because Tuesday, when I was not there, was a much more exciting day, at least for journalists. Whether this is connected to my absence, I do not know.
Anyway, when I went again to the Registration Desk, I was able to obtain the full content of the previously missing Welcome Pack content, namely a paper Campus Map.
Also from a separate IT Desk I was able to get a WiFi login for my own personal use. I have to say that the instructions for using it in conjunction with Windows XP (which is what my laptop runs) are definitely not for the faint-hearted. However, on Monday I was able to connect using the Press Room’s ethernet rather than the WiFi, and so avoided the challenge again.
During the day I attended two press briefings, one conducted by Paul Feheley of Canada and one conducted by Archbishop Phillip Aspinall of Australia. The latter was the one at which the Archbishop of Canterbury answered questions, which have been pretty thoroughly reported elsewhere already. I didn’t understand the logic of his answer about why the Bp of New Hampshire had been excluded, but then neither did most other people I talked to.
The earlier briefing was dominated by complaints from several other journalists, but Bill Bowder in particular, about being excluded from the morning and evening worship in the Big Top. I was personally surprised to discover this was the case as I distinctly recall ten years ago that these sessions were not restricted only to bishops and spouses, and plenty of outsiders attended them on various occasions. No convincing explanation of the need for this restriction has yet been offered.
I also spent time in the Marketplace. Among the exhibitors there were Inclusive Church, and also WATCH, Changing Attitude and LGCM.
LGCM, which is sponsoring the Peterson Toscano shows next week, had several interesting documents available, including this review (PDF) of the book by Phil Groves, which has been mentioned as a major resource for sexuality-related discussions at the conference. Unfortunately, Professor Michael King is not impressed by this book, although he does like a couple of chapters in it. These were not the ones written by his professional colleagues. You can read a much more favourable review of this book here, and another critical comment here. I have still not read most of it, so am reserving judgement. There is also more about the book here.
Speaking of books, I was sorry not to be there today, Wednesday, when Peter Francis, who edited the book Rebuilding Communion to which I contributed a chapter, was due to be the LGCM Guest of the Day.
At the end of the day, I went down to St Stephen’s Church for Evening Prayer. Everyone was welcome to attend this service…
8 CommentsUpdated six times Originally published at 6.27 pm
Full video of entire press conference now available from ENS, see below.
The Bishops of the Episcopal Church of the Sudan have issued a statement, which is copied in full below. In addition, the Primate of ECS held an impromptu press conference in which he stated that the Bishop of New Hampshire should resign.
Jim Naughton has reported on this here, and
Ruth Gledhill has reported on it here. Note this now includes a video of the archbishop’s remarks
Also reported by Marites Sison here.
And by George Conger Lambeth rocked as Archbishop calls on Robinson to resign.
And by Cherie Wetzel here.
Now, reported by Riazat Butt in the Guardian Gay bishop should resign for good of the church, says African archbishop
And by Ruth Gledhill in The Times Sudanese Anglicans demand gay bishop Gene Robinson resigns
And also by Martin Beckford in the Telegraph Gay bishop Gene Robinson ‘must be sacked’ to save church from schism
And Mary Frances Schjonberg for Episcopal News Service has Sudanese primate wants Robinson’s resignation
Note ENS has also has a full video recording of the entire press conference. Find it here. Navigate to the two videos by date: 07/22/08
And on Wednesday morning by Robert Pigott for the BBC Gay bishop Robinson ‘should quit’
And the Daily Mail Dismiss gay bishop, say Third World church leaders
Original Statement of the Bishops of ECS
89 CommentsIn view of the present tensions and divisions within the Anglican Communion, and out of deep concern for the unity of the Church, we consider it important to express clearly the position of the Episcopal Church of the Sudan (ECS) concerning human sexuality.
We believe that God created humankind in his own image; male and female he created them for the continuation of humankind on earth. Women and men were created as God’s agents and stewards on earth We believe that human sexuality is God’s gift to human beings which is rightly ordered only when expressed within the life-long commitment of marriage between one man and one woman. We require all those in the ministry of the Church to live according to this standard and cannot accept church leaders whose practice is contrary to this.
We reject homosexual practice as contrary to biblical teaching and can accept no place for it within ECS. We strongly oppose developments within the Anglican Church in the USA and Canada in consecrating a practicing homosexual as bishop and in approving a rite for the blessing of same-sex relationships. This has not only caused deep divisions within the Anglican Communion but it has seriously harmed the Church’s witness in Africa and elsewhere, opening the church to ridicule and damaging its credibility in a multi-religious environment.
The unity of the Anglican Communion is of profound significance to us as an expression of our unity within the Body of Christ. It is not something we can treat lightly or allow to be fractured easily. Our unity expresses the essential truth of the Gospel that in Christ we are united across different tribes, cultures and nationalities. We have come to attend the Lambeth Conference, despite the decision of others to stay away, to appeal to the whole Anglican Communion to uphold our unity and to take the necessary steps to safeguard the precious unity of the Church.
Out of love for our brothers and sisters in Christ, we appeal to the Anglican Church in the USA and Canada, to demonstrate real commitment to the requests arising from the Windsor process. In particular:
– To refrain from ordaining practicing homosexuals as bishops or priests
– To refrain from approving rites of blessing for same-sex relationships
– To cease court actions with immediate effect;
– To comply with Resolution 1:10 of the 1998 Lambeth Conference
– To respect the authority of the BibleWe believe that such steps are essential for bridging the divisions which have opened up within the Communion.
We affirm our commitment to uphold the four instruments of communion of the Anglican Communion: the Archbishop of Canterbury, the Lambeth Conference, the Primates’ Meeting and the Anglican Consultative Council; and call upon all Provinces of the Communion to respect these for the sake of the unity and well-being of the Church.
We appeal to this Lambeth Conference to rescue the Anglican Communion from being divided. We pray that God will heal us from the spirit of division. We pray for God’s strength and wisdom so that we might be built up in unity as the Body of Christ.
The Most Revd Dr Daniel Deng Bul
Archbishop and Primate of the Episcopal Church of the Sudan and Bishop of Juba
Think of the conference as a body:
its head in Keynes where the indaba groups meet to reflect; its mouth in the big blue where we gather for worship and plenaries; its feet on the path between Park Wood and the Central Campus (personal best time 12 minutes so far); Its hands in the Marketplace where bishops fondle the latest selection of liturgical garments for all climes; its (rapidly extending) stomach in the Rutherford and Eliot dining halls. But its heart is in the Prayer Place.
Situated just behind Dave Walker’s cartoon tent the Prayer Place is a haven of godly silence amidst all the conversation and business of the programme. It’s a roughly octagonal space one floor above ground level with a large amount of window. There’s a prominent central cross (life size, or do I mean death size?), and several items (icons, an open bible) symmetrically around the walls. There are a few chairs and then an inner and outer circle of prayer stools. It can sit (or kneel) around 50 plus people and does so for early morning prayers (I haven’t made it as far as Night Prayer yet) at 0630 each day. The rest of the time there are no more than a handful of people there, sometimes nobody at all, but somehow it feels as though this is what holds it all together.
Here in the silence (Rowan on the retreat mentioned the ancient church father who believed that a good bishop was a silent bishop) I find God closer than anywhere else. The stools are just the right height to support me in the half lotus position that I find most sustainable for a prolonged period. There’s a board for prayer requests and nobody has filled the air with pseudo celtic rhythms – just silence! When I’ve been engaging with God by engaging at a human level for a few hours it’s wonderful to just go there and engage with him directly, on my own.
Highlight of the day: supper with yet another African bishop who is keen to establish links and not at all put off by the Gafcon stuff.
Lowlight of the day: walking back to Park Wood past a stream of bishops holding hands with their spouses and missing my wife. Maybe I should explore Riazat Butt’s story about the escorts being laid on for lonely bishops, with most requests being for young women at night!
6 CommentsDave Walker of CartoonChurch fame has on several occasions reported on the saga of the former SPCK bookshops, subsequently owned by SSG.
Today he has removed all his blog entries on the subject after receiving a ‘cease and desist’ notice from the owner Mark Brewer. He writes:
I have therefore removed all of the SPCK/SSG posts on this blog, as, although I believe I have not done anything wrong I do not have the money to face a legal battle. The removal of these posts is in no way an admission of guilt.
Read all about it at Cartoon Church. [This post has also now been removed from Dave’s blog.]
Update
Matt Wardman has posted an article about this, see Lambeth Conference Cartoonist in Residence threatened with Legal Action over blog
Wednesday morning update
Bishop Alan Wilson has posted this: SPCK Bookshops — Gags & Gimcrack.
Wednesday midday update
Matt Wardman again with a roundup of other links: My Name is Dave Walker: People posting about Mark Brewer’s Cease and Desist Notice.
24 CommentsRiazat Butt wrote on the Guardian newsblog about Escorts on offer for lonely bishops at Lambeth conference.
This article also mentions the dining hall flow chart, which can be found here.
2 CommentsThe Diocese of Pittsburgh has moved its website to a new URL. Peter Frank writes:
8 Commentswww.pitanglican.org To Become Diocese’s New Internet Address
The Episcopal Diocese of Pittsburgh is in the process of moving its online home to www.pitanglican.org. The new address, based on Pittsburgh’s airport code, now is the primary host for the diocesan website and all diocesan staff email accounts.
“We are grateful for the use of our former address, pgh.anglican.org, which has been very kindly loaned to us by the Society of Archbishop Justus for more than a decade. That said, given the diocese’s coming vote on realignment and the decision of the Society earlier this year to take back the Anglican Diocese of San Joaquin’s address after it approved a similar vote, it seemed prudent to make this change now,” said the Rev. Peter Frank, director of communications for the Episcopal Diocese of Pittsburgh.
An independent non-profit organization that is unaffiliated with any governing structure in the Anglican Communion, the Society of Archbishop Justus has nonetheless hewed closely to the Episcopal Church’s determination of who is officially Anglican in the controversies of recent years. Explaining their decision earlier this year to revoke the Anglican Diocese of San Joaquin’s use of sanjoquin.anglican.org, society member Simon Sarmiento stated “We made the change after receiving a specific request to do so from the Chancellor of the Presiding Bishop of the US Episcopal Church.”
“As the sole owner of all ‘anglican.org’ domain names, including pgh.anglican.org , the Society of Archbishop Justus is, of course, free to take advice from whomever it likes on how to parcel out use of that resource. However, we in Pittsburgh would be foolish not to take note of whom the Society chose to listen to in the case of San Joaquin,” added Frank.
While pgh.anglican.org may continue to direct individuals to the diocesan website for an interim period, the diocese encourages individuals to update their web browsers and email lists to reflect the change.
“www.pitanglican.org will be our online home for many years to come,” said Frank.
The briefing paper formerly on the GAFCON website has been removed.
Andrew Goddard explains why this may have happened in this article at Covenant
GAFCON & The Anglican Covenant:
30 CommentsThe first and irrefutable conclusion that must be drawn from these two documents is the shocking inadequacy of GAFCON’s theological resource group and wider leadership. To have produced a briefing paper claiming to summarise the changes between the Nassau and St Andrew’s draft covenants but actually comparing the St Andrew’s draft to a quite different document unrelated to the covenant (and which many of the GAFCON team were involved in writing) is an astonishing error. That nobody in the group (or among the GAFCON leadership which released it) realised that the claimed removals from the Nassau draft were therefore all fraudulent suggests an inexcusable level of ignorance about the covenant process on the part of all those involved in writing and then disseminating this briefing paper to the wider Communion. The authorship is unclear but either we have a very small number of people writing what claims to be a representative document commended by seven Primates or we have a large group which failed to spot this basic and serious flaw. I am not sure which of these options is I would prefer to be reality. Unfortunately this all gives the strong impression that the conclusion – “the new document is severely flawed and should be repudiated” – was already decided upon on other grounds.
The second conclusion is that the other response of the same team is therefore seriously discredited, especially if it was put together on the basis of the briefing paper or by people who had seen the briefing paper and not realised its basic error.
Updated again Tuesday afternoon
There was a press conference today at Canterbury, at which the Archbishop of Canterbury answered questions.
A full audio recording of this can be downloaded from the ACO website, go here.
A video recording of it is available at ENS, go here.
Navigate to the video by date: 07/21/08.
Jim Naughton has posted about it, see Live: ABC meets the press.
I will add links here to further reports about this event.
Anglican Journal Communion not headed for a schism, says Archbishop of Canterbury
BBC ‘Alienation’ over women bishops and also Robert Pigott’s Lambeth diary: Saying sorry
Guardian Riazat Butt Church is not wounded and bleeding, says Williams
Telegraph Martin Beckford Archbishop of Canterbury Rowan Williams: Traditionalists ‘alienated’ by women bishops
Tuesday afternoon
The Times Ruth Gledhill Archbishop confirms church’s anti-gay sex stance
16 CommentsStonewall has issued a report which Ruth Gledhill describes in The Times, see Faith leaders out of touch about gays and also Lambeth Diary: faith people ‘moderate’ on gays.
The Stonewall press release says:
Many faith leaders inadequately reflect their followers’ religious objections to lesbian and gay sexuality, new research has found. Love Thy Neighbour – published today by Stonewall and based on interviews with Jewish, Muslim, Hindu and Christian participants from across the north of England – found that many hold significantly more moderate views of homosexuality than is often claimed on their behalf. Participants suggested to researchers from the University of Leeds that when the perceived tension between faith and sexual orientation is discussed in public, the agenda often becomes so dominated by aggression and sensationalism that levels of respect between faith communities and gay communities are overlooked.
Ben Summerskill, Stonewall Chief Executive, said: ‘Witnessing the saddening divisions in the Church of England demonstrated at this week’s Lambeth Conference, it’s telling that so many people of faith say they actually live, work and socialise with lesbian and gay people, and that significantly reduces negative ideas about difference. Many Christians, Jews, Muslims and Hindus are clearly markedly more moderate that we are often allowed to believe. The stark conclusion to draw when it comes to religion and homosexuality is that it may be time to start listening to the voices of the many people of faith in Britain which have until now not been heard enough.’
Interviewees suggested that new legal protections for lesbian and gay people, including civil partnership, have had a ‘civilising effect’ on British society. The increased acceptance of gay people on a national and political level has also had a positive impact on attitudes at a local level, they said. This confirms the findings of Living together, a YouGov survey of 2,000 people published by Stonewall in 2007, which found that 84 per cent of people who identified as religious disagreed with the statement ‘homosexuality is morally unacceptable in all circumstances.’
Ruth has made the full report available here. It’s a 200K PDF.
6 CommentsPat Ashworth interviewed Bishop Greg Venables.
Her report at the Church Times blog is headlined Greg Venables had not seen or agreed the GAFCON Covenant response:
14 CommentsHE WAS diplomatic about it, but it was clearly vexing to the Archbishop of the Southern Cone, Greg Venables, that he had neither seen nor agreed the published response to the St Andrew’s draft Covenant , issued by GAFCON on Friday in his name and those of the Primates of Nigeria, West Africa, Rwanda, Tanzania, Kenya, and Uganda. None of the other six is present at the conference…
…“If the conservative orthodox group within the Communion is going to come out of this very difficult situation in a way that honours God, it’s going to have to be consulting together, agreed not just on what we believe but prepared to be tolerant and considerate and loving on secondary issues and also committed to talking together and doing things together,” said Bishop Venables.
“If we speak, it’s because we have had dialogue and we have agreed on what we’re saying. The GAFCON statement as it came out of Jerusalem [The Jerusalem Statement and Declaration] was fully agreed on and worked out together – but obviously other things haven’t been followed through in the same consultative, collegial way, which is a great pity.”…Bishop Venables had agreed the accompanying response to some of the Archbishop of Canterbury’s concerns, a response which, although uncompromising, has a markedly less high-handed tone. Was GAFCON starting from a totally fixed position with no compromise and no leeway, I asked Bishop Venables? “That’s the opposite of what a number of us feel, “he said. “I wouldn’t be here at Lambeth if I didn’t think that God had always got the door open, and if we move towards him then hopefully we would be moving towards each other if we were all sincerely seeking the same thing.”
With the daily bible study groups and the first two rounds of indaba meetings adding up to something more than 5 hours, today has been a day of much active engagement in conversation. This complex system of study group, indaba, self-select sessions, hearings, listeners, rapporteurs, facilitators and (eventually) groups to draft texts for exposure is scary because it’s untested. But, as Rowan reminded us yesterday, the traditional method of resolutions, amendments and votes hasn’t exactly served us well in the past. Not least because virtually no resolution has ever led on into action! It seems like the great majority are prepared to trust the process, but recognise that we need to work it and own it to ensure that it delivers.
Indaba is not simply 40 people sitting in a circle and talking in plenary for two hours. Most of the time we have been working in smaller groups (of size 1,3,5,10 so far in mine) and then sharing the essence of the conversation with the wider group. The tricky issues are being flagged and discussed, but they are arising in a context and from a developing relationship of collegiality and charity rather than simply being hurled across a divide wrapped round large bricks. Indeed, the people who have most to fear from this relational and contextual method of working are the lobbyists and pressure groups who would dearly love to control the conference from outside. At some point I expect they will try to break the communion we are establishing. Will we be firm enough to resist it? Pray for us!
Today we completed our guests’ initiation into British culture. Having introduced them to the queue we have now added that quintessential, the blocked footpath and hole in the road with accompanying ear-piercing mechanical digger. Another conference has just arrived on site – a group of people doing a two week EFL course. Distinguishable by their lack of badges (with or without lanyards of appropriate colour) they are wandering about a campus full of bishops looking rather more perplexed than the ubiquitous and conference-hardened rabbits.
Highlight of the day: During the Eucharist a Japanese bishop came to the platform to apologise to his Korean colleagues for the past mistreatment of their country by his.
Lowlight of the day: Discovering that there was indeed to be a provincial meeting in the only gap in today’s schedule, and discovering too early to have an excuse to miss it.
6 CommentsThe detailed reports in the Church Times of the recent Church of England General Synod are now available to non-subscribers.
The reports on the women bishops debates
Women bishops: debate: ‘I know people say that bishops can’t be trusted, but I think I can’ – reports of the Bishop of Manchester’s preentation on the Friday evening and the take note debate on the Saturday.
Women bishops: the vote – the main debate on Monday 7 July
Riazat Butt reports on Sunday’s events in the Guardian Church crisis: Simmering dissent, pleas for unity and grass skirts in the aisles as Anglicans meet
Ruth Gledhill reports them in The Times Archbishop of Canterbury says: ‘Now we must work out what is really important’ and Joanna Sugden wrote The shindig begins with nerves and half-naked dancers
George Pitcher in the Telegraph has Bishops boycotting Lambeth Conference ‘are weakening church’s efforts to resolve crisis’
For the BBC Nick Higham asks Will the conference bring communion?
And the Radio 4 breakfast programme Today had Theo Hobson and Nick Baines discussing the conference, go here for the 6 minute segment at 0840.
James Macintyre in the Independent has Bishops back plea for ‘inclusive communion’
6 CommentsRowan Williams gave a Presidential Address. For an html copy of the full text it is necessary to go to ENS who have kindly reformatted it here.
The official press release about it is here.
ACNS has however the full text of the Sermon given by the Right Reverend Duleep de Chickera, the Bishop of Colombo at the opening service in Canterbury Cathedral.
The Order of Service is available as a PDF here.
9 Comments