Anglican Mainstream has published the following comment in response to the LGCM advertisement in this week’s Church Times:
From Canon Ben Enwuchola, Chaplain to the Nigerian Community and Canon Dr Chris Sugden. Member of General Synod and Executive Secretary of Anglican Mainstream
The Lesbian Gay Christian Movement has a full page advertisement in the Church Times this week linking the church’s dilemma over engagement in the slave trade with its current dilemma on issues of human sexuality. It states: “Should it (the Anglican communion) support the end to the slave trade? Some said ‘no’ and turned to the Bible for justification. But just as the Church was able to search its soul and overcome this to support the abolition of slavery, it ought to be able to support justice and inclusion for lesbian and gay people.” The advert also makes a number of allegations about the Archbishop of Nigeria, the Most Rev Peter Akinola.
The following should be noted.
1. The very people who were set free from slavery, which was a powerful global expression of western culture at the time, do not wish to come in bondage to that culture again in the form of its sexual licence.
2. Those who cited the Bible to justify their views on supporting slavery based their views actually on economic theory, not on the Bible.
3. When he met a representative of Changing Attitude Nigeria in Tanzania in February, Archbishop Akinola treated him with courtesy. Those of us who know Archbishop Akinola and have discussed these matters with him know that none of the imputations of this advert have any basis in his thinking or action. He is committed to the human rights of all the oppressed, including those who feel they are oppressed because of their sexuality. He is seeking in his context which is characterised by militancy on this issue to operationalise that decision. He needs our prayers and support.
What the advertisement says about Archbishop Akinola is this:
Shamefully the Anglican Primate of Nigeria, Peter Akinola, has promoted this legislation, condemned by UN officials as “an absolutely unjustified intrusion of individuals’ right to privacy” which goes against the Universal Declaration of Human Rights.
In Archbishop Akinola’s view, “homosexuality is flagrant disobedience to God”, and an “acquired aberration” which “does violence to nature”.
These quotations all come directly from an article Why I object to homosexuality written by Archbishop Akinola for the Church Times and published originally on 4 July 2003, during the campaign against the appointment of Jeffrey John as Bishop of Reading:
…Our argument is that, if homosexuals see themselves as deviants who have gone astray, the Christian spirit would plead for patience and prayers to make room for their repentance. When scripture says something is wrong and some people say that it is right, such people make God a liar. We argue that it is a blatant lie against Almighty God that homosexuality is their God-given urge and inclination. For us, it is better seen as an acquired aberration.
THE ISSUE is such an important one, such a defining one, with the potential of splitting the Communion, because it has become a chronic aberration, which is being defended and promoted in the Church of God. On the authority of the word of God, we see homosexuality as a rebellion against God, like that typified by Adam and Eve in Genesis 3. A rebellion cannot be relative.
Moreover, homosexuality is flagrant disobedience to God, which enables people to pervert God’s ordained sexual expression with the opposite sex. In this way, homosexuals have missed the mark; they have shown themselves to be trespassers of God’s divine laws.
Protagonists of homosexuality try to elevate this aberration, unknown even in animal relationships, beyond divine scrutiny, while church leaders, who are called to proclaim the undiluted word of God like the prophets of old, are unashamedly looking the other way.
The practice of homosexuality, in our understanding of scripture, is the enthronement of self-will and human weakness, and a rejection of God’s order and will. This cannot be treated with levity; otherwise the Church, and the God she preaches, will be badly deformed and diminished.
Homosexuality does violence to nature. As someone puts it: “It contradicts the very light and law of nature….”
Indeed in the same article Archbishop Akinola wrote:
35 CommentsHomosexuality or lesbianism or bestiality is to us a form of slavery…
Updated Friday evening
Today, the Daily Telegraph catches up with the news, as Jonathan Petre reports Liberal bishops reject parallel Church, but compensates for the delay by printing this leader column: Communion no more. Part of it reads:
…The text of the American bishops’ statement is damaging. This is a national Church speaking with an (almost) united voice. The casus belli has shifted from the ordination of Gene Robinson, a bishop who is in a relationship with another man, to allegations of bullying by a group of primates led by the Archbishop of Canterbury.
Dr Williams now finds himself out of favour with liberals and moderate conservatives in his own Communion. And, harsh though it may sound, he has only himself to blame.
In the past couple of years, he has allowed conservative Anglicanism to be hijacked by extremists. Archbishop Peter Akinola, Anglican Primate of Nigeria, is the leader of the Global South provinces opposed to the ordination of actively homosexual clergy.
That is fair enough, but he has also defended new Nigerian legislation that makes “cancerous” (his word) same-sex activity punishable by up to five years’ imprisonment. The deeply divisive figure of Archbishop Akinola was central to Dr Williams’s Tanzanian compromise; is it any wonder that it has been rejected?…
It takes a while for the RSS feed to arrive, but the Damian Thompson blog entry related to this is now on Holy Smoke: It’s all over for the Archbishop. He starts out this way:
35 CommentsRowan Williams is finished as Archbishop of Canterbury. His authority has been utterly destroyed by the decision of the American bishops to reject his scheme to hold together the Anglican Communion.
If there is a Lambeth Conference next year – and it is hard to see how there can be, if its American bankrollers are kicked out – then I shall be very surprised if he presides over it.
Any Archbishop of Canterbury would have faced almost insurmountable obstacles to preserving the unity of the Anglican Communion, many of whose members do not recognise each other as Christians, let alone as Anglicans. But Dr Williams has not come even close to surmounting them.
Just as John Major never recovered from Black Wednesday, Rowan Williams has never recovered from Black Sunday: 6 July, 2003, when he forced his friend Canon Jeffrey John to withdraw his acceptance of the post of Bishop of Reading…
Updated Saturday
Changing Attitude has this: Changing Attitude Nigeria urges international action against Same Sex Marriage Act. It concludes thus:
…Archbishop Peter Akinola is said to be doing last minute lobbying of Anglicans in the House of Representatives and the Government to ensure the bill is voted on soon and passed into law.
Davis Mac-Iyalla, Director of Changing Attitude Nigeria (CAN), said:
“Changing Attitude Nigeria stands as a reminder to the world-wide Anglican Communion that the Church of Nigeria is promoting and supporting a bill which will erode the most basic human rights of lesbian, gay, bisexual and transgender (LGBT) people.”
“Archbishop Peter Akinola has committed himself to the Windsor Report which commits him to the process of listening to LGBT people. If he is honest and serious about listening to LGBT members in his Province he must speak out now in condemnation of this bill and ensure that it is defeated.”
“I am very worried because very few Nigerian LGBT activists are free to speak out in a country which already has repressive anti-gay legislation on the statute book. The bill is moving very fast and although some people think the bill will fall, the Church sponsors are not giving up and neither are we.“
“Conservative Christians want to use Nigeria as an example to other African countries to demonstrate that anti-gay legislation can be passed which criminalizes all affection and activity between LGBT people.”
To put this in context, another article from the Daily Trust (Abuja) is instructive, Nigeria: The Audacity of Deviants.
Update Saturday
Jim Naughton reports in A hopeful delay in Nigeria? that
28 Comments…the Nigerian legislature did not consider the hateful anti-gay legislation being supported by Archbishop Peter Akinola and the Church of Nigeria before adjourning yesterday. The legislature as currently composed does not reconvene until May, after the general election, and then only for one week…
The Comment is free website is carrying an article by the Guardian’s Religious Affairs Correspondent, Stephen Bates. The title is Bishops to primate: drop dead.
The original on which this headline is based can be found here.
44 CommentsRowan Williams has issued this statement:
This initial response of the House of Bishops is discouraging and indicates the need for further discussion and clarification. Some important questions have still to be addressed and no one is underestimating the challenges ahead.
Laurie Goodstein in the New York Times reported Episcopals Rebuff Demands on Stance on Gays
Rachel Zoll of the Associated Press filed Episcopal Bishops Reject Ultimatum and later filed Episcopal bishops reject ultimatum from Anglican leaders.
Rebecca Trounson in the Los Angeles Times Episcopalians brace for possible church split
Reuters U.S. church wants meeting with Anglican head
Bishop Chane of Washington reported in a Pastoral Letter on his diocesan website, including this:
The first resolution, “Mind of the House of Bishops Resolution Addressed to the Executive Council of the Episcopal Church” passed in the House by a simple voice vote after several hours of debate. The second resolution, “To the Archbishop of Canterbury and the members of the Primates’ Steering Committee” passed unanimously. The third resolution, which puts forth “A Statement from the House of Bishops-March 20, 2007” passed by a standing vote after some modifications in language.
Episcopal Majority continues its roundup from the blogs here. (It started here.)
Update at midnight
Stephen Bates in the Guardian has US rejects Anglican ultimatum:
The worldwide Anglican church was facing its long-awaited split last night after the bishops of the US Episcopal church firmly rejected an ultimatum, proposed at a meeting of Anglican leaders in Tanzania last month, to allow American conservatives to have their own leadership because of opposition to their church’s liberal stance on homosexuality.
The decision appears to kill the hopes of Rowan Williams, Archbishop of Canterbury, and nominal head of the 78 million-strong worldwide communion, that he can prevent the church from dividing following the liberal US church’s decision to elect an openly gay bishop in 2003. The American bishops called unanimously for a meeting with Dr Williams, who has steered clear of visiting the US over the last four years, at the earliest possible opportunity, at their expense…
Ruth Gledhill in The Times has Anglicans closer to schism as US bishops reject gay ultimatum:
22 CommentsThe Anglican Church took another step towards its apparently inevitable schism when US Episcopal bishops rejected the ultimatum from primates of the Anglican Communion to fall into line over homosexuals.
The bishops of the Episcopal Church accused Anglican primates of trying to drag their Church back into “a time of colonialism”. They said late on Tuesday night that they would resist the primates’ demand that they set up a new pastoral scheme with a “primatial vicar” to make a traditionalist enclave for antigay conservatives who reject the oversight of liberal bishops. They said that the scheme “violated” their canons, or Church law.
Christian gays in Britain yesterday welcomed the US decision and accused the Archbishop of Canterbury, Dr Rowan Williams, who chaired last month’s primates’ meeting in Tanzania, of trying to “sell them down the river” and of pandering to “forces of the extreme Right”.
Updated Wednesday afternoon
Episcopal News Service has: Bishops request meeting with Archbishop of Canterbury, Primates’ Standing Committee
Living Church has Bishops Reject Primates’ Ultimatum and earlier had House of Bishops Begins Discussion of Primates’ Communiqué.
See also Bishops’ ‘Mind of the House’ resolutions.
Full text of the Mind of the House of Bishops Resolution Addressed to the Executive Council of the Episcopal Church
Resolved, the House of Bishops affirms its desire that The Episcopal Church remain a part of the councils of the Anglican Communion; and
Resolved, the meaning of the Preamble to the Constitution of The Episcopal Church is determined solely by the General Convention of The Episcopal Church; and
Resolved, the House of Bishops believes the proposed Pastoral Scheme of the Dar es Salaam Communiqué of February 19, 2007 would be injurious to The Episcopal Church and urges that the Executive Council decline to participate in it; and
Resolved, the House of Bishops pledges itself to continue to work to find ways of meeting the pastoral concerns of the Primates that are compatible with our own polity and canons.
Full text of the resolution addressed To the Archbishop of Canterbury and the members of the Primates’ Standing Committee:
We, the Bishops of The Episcopal Church, meeting in Camp Allen, Navasota, Texas, March 16-21, 2007, have considered the requests directed to us by the Primates of the Anglican Communion in the Communiqué dated February 19, 2007.
Although we are unable to accept the proposed Pastoral Scheme, we declare our passionate desire to remain in full constituent membership in both the Anglican Communion and the Episcopal Church.
We believe that there is an urgent need for us to meet face to face with the Archbishop of Canterbury and members of the Primates’ Standing Committee, and we hereby request and urge that such a meeting be negotiated by the Presiding Bishop of The Episcopal Church and the Archbishop of Canterbury at the earliest possible opportunity.
We invite the Archbishop and members of the Primates’ Standing Committee to join us at our expense for three days of prayer and conversation regarding these important matters.
Here are some more Episcopal News Service reports of what went on in the American House of Bishops prior to the release of the statements linked above:
‘Mutual respect’ marks bishops’ deliberations and Bishops approach Communique, Covenant with prayer, reflection
A presentation to the House of Bishops on the Proposed Anglican Covenant by Ephraim Radner
Interpreting the Proposed Anglican Covenant through the Communique by A. Katherine Grieb
God’s Mission and the Millennium Development Goals by Ian T. Douglas
Blogosphere reactions
Episcopal Majority is rounding these up here at Responses to the Bishops.
Ruth Gledhill is now on the case at TEC rejects forces of ‘colonialism’
Dave Walker has The Episcopal Bishops say ‘No!’
Press coverage:
Los Angeles Times Episcopal rejection of demands looks likely
An earlier report, not directly related to the HoB meeting, was this in the New York Times
Money Looms in Episcopalian Rift With Anglicans by Laurie Goodstein and Neela Banerjee
Updated Monday
Dan Damon interviewed the Archbishop of Canterbury about his recent visits to Africa.
The Sunday programme on Radio 4 carried an excerpt, listen here. Duration about 5 minutes.
The World Service programme Reporting Religion has much more. The programme page is here, duration about 26 minutes. This page will contain the right link for only one week.
Update: a transcript is now available from Lambeth Palace.
7 CommentsFirst, the Anglican Church of Canada has published A Response to the Windsor Report. (Also available in PDF format.)
Second, the Council of General Synod of the Canadian church has taken action on the St Michael Report:
Council considered resolutions and canonical amendments regarding the St. Michael Report. The resolutions were revised by Ron Stevenson, Stephen Andrews, Sue Moxley and Bob Falby. A significant revision is that the motions at General Synod would required approval by 60 per cent of each order or 60 per cent of dioceses if a vote by diocese is requested.
The Chancellor moved that three of the resolutions proposed be sent to General Synod:
* 2. That resolutions 3 and 4 below be deemed to have been carried only if they receive the affirmative votes of 60 per cent of the members of each Order present and voting and if a vote by diocese is requested, only if they receive the affirmation of 60 per cent of the dioceses whose votes are counted.
* 3. That this General Synod resolves that the blessing of same-sex unions is consistent with the core doctrine of the Anglican Church of Canada.
* 5. That this General Synod requests the Council of General Synod to consider revision of Canon 21 (On Marriage) including theological rationale to allow marriage of all legally qualified persons and to report at the next General Synod (2010).The motion carried.
John Steele moved that the proposed wording regarding a canonical change also be sent to General Synod. The motion was defeated.
The Anglican Journal reported it this way: Blessings vote to be decided by resolution.
Reuters had Canadian Anglican leaders promote same-sex blessings.
This Day a Nigerian newspaper has ‘It’s No Sin Being Gay’, an interview with Davis Mac-Iyalla and Out from the Shadows, a further report on him. Both are by journalist Laurence Ani.
2 CommentsThe Archbishop of Canterbury, Dr Rowan Williams and Archbishop Bernard Malango, Archbishop of Central Africa, held a meeting on 7 March with Bishop Nolbert Kunonga, Anglican Bishop of Harare. The meeting took place in South Africa.
As Pat Ashworth reports in the Church Times this week (not yet on the web):
Bishop Kunonga has been widely criticised as a Mugabe apologist. A case against him involving a set of serious charges is still pending. His superior, Archbishop Malango, has in turn been criticised for the lack of progress in the case, and for not reprimanding Bishop Kunonga. In the mean time, Anglican leadership in Zimbabwe during the country’s economic and political upheaval has been widely seen as compromised.
Here (or here) is the official joint statement issued about this event:
“We are grateful for the chance to meet face to face and discuss the role of the church in Zimbabwe and the wider region in working towards the realisation of the Millennium Development Goals.
“We shared our deep concerns with the Bishop of Harare about the situation in Zimbabwe, affirming those places where Anglican ministries are bearing fruit and the church is growing, but also expressing the widespread concerns in the global church and in the international community about the deteriorating economic life of Zimbabwe and issues of human rights and peaceful non-partisan protest.
“We encouraged the development of an independent voice for the church in response to these challenges. All ministers of the gospel must be free to serve and to speak for the needs of those most deprived and disadvantaged.
“We want to find new channels of communication and to facilitate regional conversations about issues of development and justice, including the impact of sanctions, so that Anglicans may work together more effectively with and for the poor whom they serve in Christ’s name.”
Here is some press coverage of the event:
And a comprehensive backfile on Nolbert Kunonga can be found at Magic Statistics, see Rowan Williams “shares concerns” with renegade Zimbabwean bishop.
Also, see African church leaders urged to take action by Trevor Grundy.
29 CommentsSome items about the recent primates meeting.
Changing Attitude Scotland has issued this statement.
The Living Church had a lengthy report some time ago (but General Synod distracted me) from George Conger which is titled News Analysis: Behind the Scenes in Dar es Salaam. This contains a lot of background information about what went on. Well worth a read.
Andrew Brown, writing in the Church Times last week, criticised Rowan Williams for the “trick of selective quotation” in the article he had written for the Telegraph
…Something like that is present in Dr Williams’s article in The Daily Telegraph on Saturday. “One of the hardest things in all this has been to keep insisting on the absolute moral imperative of combating bigotry and violence against gay people, and the need to secure appropriate civic and legal protection for couples who have chosen to share their lives.”
Who is he trying to fool with this? Is he really describing the policy of the Nigerian Church? Or the Rwandan? There is a great deal that is subtle and illuminating in his article, but none of that portion describes the way that things are actually done, or discussed among the Primates, if we are to judge from the reports of others present at these meetings.
In a similar way, his article says that: “The suggestion of a structure in America to care for the minority tries to remove any need for external intervention.” This could only appear true if you knew nothing of the politics surrounding it.
But there is this uneasy nagging fear that, like a journalist, Dr Williams believes this stuff while he is writing it. I can’t honestly see what other motive he might have for saying it. Obviously, he knows as well as anyone else that Dr Jefferts Schori cannot satisfy her enemies within and outside the United States, and that every test she passes will be replaced by one that is harder.
The New York Times published this op-ed article, A Divorce the Church Should Smile Upon by Jack Miles.
World Magazine published Showdown in Africa by Edward Plowman:
23 CommentsThe primates discussed a number of topics but spent almost the entire final day on matters related to TEC. The global south kept hammering away for stronger, more specific language in the communiqué, and defending their interventions on TEC soil in America on behalf of parishes seeking refuge from TEC.
The primates finally adjourned as midnight approached. Akinola was the last to sign the document.
“It was the most intense meeting I have ever attended,” Archbishop Henry Luke Orombi of Uganda said afterward. “Even until the last night of our meeting, we were in a deadlock. But, the Lord has prevailed. Biblical authority is being restored, and from that, we are hopeful that biblical mission will be the result.”
“We came very close to separation over this,” said the global south’s Archbishop Gregory Venables, primate of the Southern Cone in South America.
Separation indeed. In Akinola’s briefcase was a signed statement by global south primates, ready to be released as a minority report with the communiqué if it had not been strengthened, according to several sources. It also would have signaled a breakup of the communion, they added.
There are several press releases from the Church of Nigeria (Anglican Communion) telling us about the twenty new bishops all consecrated in one service last Sunday, and the further election of another six.
See: Challenges of missionary dioceses:, and Buildup to unprecedented consecration service: and Six more bishops elected: and last but by no means least, House of Bishop’s statement on CANA, Primates’ meeting:.
This last includes the following:
We also heard a report from the Bishop of CANA, the Rt. Rev’d Martyn Minns, on the growth of the ministry in the USA and pledged our enthusiastic support for this vital mission initiative of our Church. We welcomed the news that the Rt. Rev’d David Bena, recently retired Suffragen Bishop of Albany, has now transferred to the Church of Nigeria to assist with the work of CANA.
In light of the report from the recent meeting of Primates in Dar es Salaam we agreed to defer the request for additional Episcopal elections for CANA until our meeting in September 2007.
The House of Bishops expressed profound gratitude to Archbishop Peter J. Akinola and his colleagues in the Global South for the strong stand taken at the meeting, together with the gracious leadership of Archbishop Rowan Williams, and continue to pray that the Anglican Communion can move forward in truth and unity.
There is more detail about this from the Diocese of Albany (h/t BB).
Sarah Dylan Breuer has commented on this timescale for returning to the issue of more bishops for CANA.
2 CommentsThe full text of a Pastoral Letter sent to the Primates of the Anglican Communion can be found in a press release from Lambeth Palace titled Archbishop – Communion challenges require ‘generosity and patience’.
49 CommentsUpdated again Monday afternoon
Voice of America has this: US, Nigerian Anglicans Seek New Solutions for Same Sex Unions and Gay Ordination.
It includes an interview with Kendall Harmon (audio just under 5 minutes).
…As for this week’s indications that Nigerian legislators plan to criminalize same sex relationships and all promotion of a homosexual lifestyle, Canon Harmon says he hopes the Nigerian diocese and its leaders will strike a balance that respects the region’s cultural history and the personal rights and freedoms of Nigerian citizens.
“Nigeria is closely divided between Islam and Christianity. So you have Sharia law in the minds of a lot of legislatures. From an American perspective, it looks very, very punitive relative to American legislation. So I think the hard part is the degree to which the Church can push back in a compassionate way and still try to uphold the teaching of the Church in a society where Islam and Christianity are competing strongly,” he said…
Matt Thompson has responded with Canon Harmon drops the “Shar’iya” bomb and Kendall Harmon has written Matt Thompson Criticizes Kendall Harmon about an Interview.
Update
Matt Thompson has posted further: Clarification on the “Shar’iya” bomb and also republished the text of the draft legislation.
Monday morning
Matt Thompson has published a further item Apologies. See also in the Comments below.
Monday afternoon
Matt Thompson has posted From the comments: Ephraim Radner and highlighted what Ephraim Radner wrote only last night.
The Archbishop of Wales delivered a lecture in Cork. There was a news report about this.
Read the original press release, and the full text of the lecture as a PDF file at “Scripture and Sexuality – our commitment to listening and learning”.
14 CommentsChanging Attitude has published this press release: Changing Attitude England challenges Primate of All Nigeria to protect Davis Mac-Iyalla. It says in part:
36 Comments…Changing Attitude England and Nigeria challenge the Primate of All Nigeria, the Most Revd Peter Akinola, and the CANA bishop in the USA, the Rt Revd Martyn Minns, to issue a statement denouncing those church members who are threatening violence. We ask both the Archbishop and Bishop to unreservedly demand protection for Mr Mac-Iyalla and confirm the sanctity of all human life, whatever a person’s sexual orientation, in conformity with the Lambeth Conference 1998 Resolution 1.10 and paragraph 146 of the Windsor report which states that ‘any demonising of homosexual persons, or their ill treatment, is totally against Christian charity and basic principles of pastoral care.’
The Revd Colin Coward, Director of Changing Attitude England, said:
“Ii is intolerable that no Nigerian Bishop or Archbishop has issued a statement condemning the threats of violence and intimidation against Mr Mac-Iyalla. By their silence, they are tacitly showing approval for those members of the Church of Nigeria who believe they have the blessing of their church to abuse another Anglican and threaten to commit murder by drenching him in acid.”
“Both Archbishop Akinola and Bishop Martyn Minns are now implicated in the deep and destructive prejudice shown towards lesbian and gay people in Nigeria, characterised by the threats against Davis Mac-Iyalla and the Church of Nigeria‘s support for the proposed anti-gay legislation.“
“In Dar Es Salaam, in front of Canon David Anderson and Canon Chris Sugden, I asked Bishop Minns to contact Canon Akintunde Popoola and tell him to cease issuing lies and false statements about Davis. These statements have encouraged Nigerian church members to visit Mr Mac-Iyalla and threaten him with death. I have not yet received confirmation from Bishop Minns that he has done this, nor that such assurances have been given.”
“Time is now urgent. Mr Mac-Iyalla has been forced into hiding yet again. The Primatial and Episcopal leaders of the Church of Nigeria are acting with blind disregard for the safety of one of their own church members. They are deliberately supporting a bill which contravenes basic human rights and justice and renders the listening process impossible in Nigeria.”
The Guardian newspaper in Tanzania carried this report: Interview with The Archbishop of Canterbury Rowan Williams.
Jim Naughton has some comments about this, and also makes reference to the Lambeth Conference encyclical of 1878, see Alarming words from Rowan Williams.
42 CommentsThe BBC Northern Ireland radio programme Sunday Sequence also had an item about the recent primates meeting.
See what William Crawley wrote about it on his blog, Schori lifts the lid on the Primates’ Meeting.
Stephen Bates and Archbishop Alan Harper are interviewed.
Go here and fast forward about 35 minutes to hear the material. About 12 minutes. URL valid only for one week.
Part of what William Crawley wrote:
Katherine Jefferts Schori, the presiding bishop of The Episcopal Church, briefing some New York church officials on Friday about the Primates’ Meeting in Tanzania, said the low point of the meeting was when one primate compared homosexuality to paedophilia and another questioned whether the church even needed to study homosexuality “if it doesn’t need to study murder”.
On today’s Sunday Sequence, I asked the new Archbishop of Armagh, Alan Harper, if that was the low point of the meeting for him too. He replied, “It wasn’t one of the high points”, then remarked that those views were not shared by many other primates at the meeting. When I suggested that the comments were “disgraceful comparisons”, he repeated the claim that they weren’t widely shared in the meeting…
and on a related topic, this:
1 Comment…Northern Ireland decriminalised homosexuality twenty-five years ago. It will be interesting to see how many Irish churches take the trouble, in this anniversary year, to add their voice to the many others now being raised in opposition to the Nigerian government’s proposal. Might we even expect the Archbishop of Canterbury to assert his moral authority and call on his Nigerian brother bishops to prophetically challenge their government’s plans rather than offering the state religious support for an abuse of human rights?
The BBC World Service programme Reporting Religion has this:
On this week’s Reporting Religion, we take a detailed look at leadership in the troubled Anglican Church. Dan Damon explores whether the existing leader, Archbishop Rowan Williams, can really handle the pressure. What should he do to unite two opposing groups? Or is he wasting his time trying to find unity in his Church? Dan is joined by one of the Archbishop’s supporters and one of his critics.
Those interviewed include: Andrew Brown, Bishop Tom Butler, Bishop Josiah Fearon, Stephen Bates, Bishop Zac Niringiye.
Listen here. This URL will be valid for one week only. 16 minutes long.
The BBC radio programme Sunday interviewed Archbishop Gregory Venables and also Bishop Mark Sisk this morning.
About 6 minutes long.
Better URL from the BBC now here.