Thinking Anglicans

Bishops' working costs for 2012

Bishops’ Office and Working Costs for 2012 have been published today, along with this press release.

Bishops’ Office and Working Costs Published

The 2012 office and working costs of bishops in the Church of England are published today. Figures for individual bishops were first published, for the year 2000, in December 2001.

The costs of their offices and the work of the bishops for 2012 was £20.0 million compared to a cost of £19.5 million in 2011, an annual increase of 2.5%.

This figure includes the work of the two Archbishops and the 113 bishops in the Church of England – 44 diocesan (leading) bishops and 69 suffragan (deputy) and fulltime assistant bishops, including area bishops and provincial episcopal visitors.

Included within the 2012 figure is approximately £2.8 million for legal costs during the year. House running costs for all bishops as a total was just over 750,000.

An annual block grant is made by the Church Commissioners to diocesan bishops to cover the bishops’ stipends, staff and working costs. The bishops determine how their funding is used. The Commissioners’ Board of Governors agreed to increase funding for the Archbishops by 2 per cent and for the bishops by 4 per cent, year on year for the 2011-2013 triennium.

Bishops’ office and working costs for the year ended 31 December 2012 are published on the Church of England website at:
http://www.churchofengland.org/media/1859514/final%20bishops%20office%20and%20working%20costs%202012.pdf

The media have been sent this additional Note to Editors.

  • The report includes a description of the important role played by bishops locally, regionally and nationally.
  • The 113 diocesan and suffragan bishops of the Church of England institute and support the ministry of all clergy and lay ministers in their dioceses, as well as providing pastoral support to them. Each diocesan bishop has ultimate oversight of several hundred clergy, Readers and lay workers and of a diocesan budget and portfolio of assets.
  • In addition to diocesan responsibilities, such as ordinations and diocesan festivals, and engaging with the communities which they serve, bishops often chair or serve on national and international Church boards and councils, as well as large charities, special commissions or public inquiries. They are involved in the growing work towards visible unity with other denominations both nationally and internationally and in work with other faiths.
  • Twenty-six diocesan bishops sit in the House of Lords: at least one is present every day and others will attend according to the subjects under debate that day. The Bishop of Sodor & Man sits in the Tynwald.

Costs for earlier years are available here.

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OFSTED criticises Religious Education in English schools

The Office for Standards in Education, Children’s Services and Skills (OFSTED) has issued a report on Religious Education in English schools.

You can find the full report text, and a summary, on this page. OFSTED itself says:

Religious education (RE) makes a significant contribution to pupils’ academic and personal development. It also plays a key role in promoting social cohesion and the virtues of respect and empathy, which are important in our diverse society. However, the potential of RE was not being realised fully in the majority of the schools surveyed for this report.

The report identifies barriers to better RE and suggests ways in which the subject might be improved. The report is written for all those who teach RE, for those who lead the subject, and for headteachers of primary and secondary schools.

The key findings of the report are copied in full below the fold.

The Church of England issued this statement:

The Revd Jan Ainsworth, the Church of England’s Chief Education officer has issued a statement in response to today’s publication from Ofsted Religious education: realising the potential which says that schools and the government have failed to focus effectively on religious education.

“It is no comfort to us that Ofsted’s detailed report on the state of Religious Education in this country’s schools confirms all the messages we have been giving the Secretary of State over the last two years. The Report places the blame for poor standards squarely on government policy. In particular the removal of support and squeeze on places for training RE teachers is a scandal and will take years to reverse. RE is still core curriculum in Church schools and we repeat our offer to the Mr Gove to work with him and the whole RE community to improve commitment and competence in this essential part of every child’s education.”

Media coverage is extensive:

Telegraph Ofsted: Christianity sidelined in poor quality RE lessons

Independent Ofsted says religious education teaching ‘not good enough’

BBC Over half of schools failing in religious education, says Ofsted

Observer Church of England attacks Michael Gove over state of religious education

Mail on Sunday The pupils who are so badly taught they don’t even know who Jesus was

Express Schools failing pupils on RE

The BBC Radio 4 programme Sunday also covered it at length, starting about 30 minutes in.

(more…)

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Assessing the evidence on faith schools

Updated Wednesday

Theos has published a report: More than an Educated Guess: Assessing the evidence on faith schools.

The Bishop of Oxford has welcomed the report: Bishop of Oxford welcomes report by think-tank Theos on faith schools.

The full text of the report can be downloaded as a PDF from here.

Theos says:

The Church pioneered mass education in Britain but over the last ten years, as the ‘church school´ sector has morphed into ‘faith schools’, the role of religious groups and institutions within the education sector has become highly contentious.

Much of the debate is by nature ideological, revolving around the relative rights and responsibilities of parents, schools and government in a liberal and plural society. Invariably, however, ideological positions draw on evidence pertaining to the actual experience and impact of ‘faith schools’. Questions like – Are‘faith schools’ socially divisive? Are they exclusive and/or elitist? Is there a special faith school effect on pupils? Is there anything distinct about the educational experience offered by faith schools? – become key to the debate.

Unfortunately, this significance is not always matched by subtlety, with the answers given and conclusions drawn frequently going beyond what the evidence actually says. More than an Educated Guess attempts to give an honest and accurate picture of what the evidence does say. Drawing on an extensive range of studies on faith schools in England, the report shows that, while there is evidence about their social and educational impact, it is rarely simple or straightforward, and that conclusions drawn from it should be tentative – certainly, more tentative than they have been of late. Ultimately, the authors argue, we need to be more honest about what the evidence says, and should avoid treating faith schools as a proxy debate for the wider question of faith and secularism in public life.

More than an Educated Guess will be an essential contribution to a major public conversation, which will make uncomfortable reading for participants on each side of the debate.

John Bingham at the Telegraph has written: Faith schools protests dragging children into ideological ‘battleground’ – bishop. He quotes Andrew Copson of the BHA as saying:

“Although the report masquerades as a new, impartial, survey of evidence surrounding faith schools, it is in fact mere apologetics in favour of such schools.

“The report omits evidence, misrepresents evidence and even makes basic errors about types of school and types of data that totally undermine any attempt to take it seriously…”

Updates

The British Humanist Association has now published a detailed criticism of the report, which can be read in full as a PDF here, or see this article: Worse than an educated guess: BHA responds to Theos report on ‘faith’ schools.

Theos has responded to this, with More than an Educated Guess: a Response to the British Humanist Association or there is a fuller document available as a PDF here.

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Vacancy in See guidance

The Briefing for Members of Vacancy in See Committees has been recently updated and is now dated July 2013.

There are a number of changes from the previous edition, including these.

1) Following the introduction of Common Tenure, diocesan bishops have a role profile and person specification. Details of how the Crown Nominations Commission (CNC) prepare these is now included.

2) The section on the procedures of the CNC has been expanded, in particular by adding information on the interviews that are now held.

3) Under the section “The Prime Minister” there is this new sentence which requires further editing.

A medical and DBS ** [what does this mean???] are conducted prior to the [candidate’s formal nomination to the See?].

DBS refers to the Disclosure and Barring Service checks (previously CRB checks).

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Archbishop of Canterbury welcomes marriage tax change

Updated Monday

Lambeth Palace issued this press statement:

Archbishop’s statement on marriage tax breaks

Saturday 28th September 2013

In response to the Prime Minister’s announcement today that some married couples and civil partners will receive a transferable tax allowance from 2015, the Archbishop has said the church welcomes all support for family life.

In a statement, the Archbishop said: “We welcome all support for family life and we’re pleased that this initiative includes both married couples and those in civil partnerships.”

Press coverage of this government announcement:

Telegraph Married couples to receive £1,000 tax break

Guardian Tories woo married couples with tax break

BBC David Cameron unveils marriage tax breaks plan

Channel 4 News David Cameron’s cash for married couples – who gets it?

David Cameron proposes rewarding marriage with a tax cut – worth £200 a year to four million couples. But it won’t go to everyone. Who gets the £3.85 a week marriage bonus?

…The married couples tax break will favour “one earner” couples, where one partner is either not working or earning very little. Very high-earners won’t get it either. It will be restricted to basic rate tax payers – a band which includes people on salaries of up to £41,450 a year.

The marriage tax break has been on the Conservative agenda since 2010, but the bill will be sped up this year and brought in for 2015, Cameron promises.

The tax break will go to couples where one partner has an income of under £41,450 and the second is not working or earning a low salary.

In order for the couple to benefit, the low-earning partner will have to be earning under £9,440 – the current tax-free allowance for 2013/14…

Further media comment:

Spectator David Cameron unveils £1,000 marriage tax allowance

New Statesman Five problems with the Tories’ marriage tax allowance

Guardian This Tory tax allowance is just a marriage of convenience

10 Comments

Timetable for November session of General Synod

The timetable for the November group of sessions of the General Synod of the Church of England is available for download, and is copied below.

GENERAL SYNOD: NOVEMBER 2013
Timetable
 
Monday 18 November
12 noon Meeting of the House of Laity
2 pm – 7 pm
1.45 pm Worship
  Formal business
  Briefing by the Archbishop of Canterbury
  Report by the Business Committee
  Quinquennium Goals Part II: Intentional Evangelism
  Legislative Business
   Miscellaneous Provisions Measure/Amending Canon No 31 – Final Drafting and Final Approval
   Yorkshire Diocesan Reorganisation Scheme: Resolution relating to Synodical representation
Not later than 5.20 pm Questions
Not later than 6.50 pm Presentation on Steering Committee report on women in the episcopate
[7.05–7.25 pm] Evening worship
 
Tuesday 19 November
9.15 am – 1 pm
9.15 am Group work on Women in the Episcopate (to include morning worship)
11.45 am Legislative Business:
   Any unfinished legislative business from Monday
   Care of Churches and Ecclesiastical Jurisdiction (Amendment) Measure (re the Faculty Jurisdiction) – First Consideration
2.30 pm – 7 pm
2.30 pm Presidential Address by the Archbishop of York
  The Church School of the Future (Chadwick Report)
  Legislative business
  PCCs (Powers) Measure – First Consideration
   Amending Vacancy in See Committee Regulation (to give effect to Bradford DSM)
   Standing Orders Committee report
Not later than 5.45 pm London DSM: Review of the Workings of the General Synod
[7.05-7.25 pm] Evening worship
 
Wednesday 20 November
9.15 am – 1 pm
9.15 am Holy Communion
10.30 am Women in the episcopate: Motion on Steering Committee report
  Legislative business
   Women in the Episcopate Draft Measure and Amending Canon – First Consideration
2.30 – 5.30pm
2.30 pm Legislative Business
   Women in the Episcopate: Draft Measure and Amending Canon – First Consideration cont’d
  The Work of the Elections Review Group: Second Report by the Business Committee (resumed debate)
Not later than 5.15 pm Farewells
5.30 pm Prorogation
   
Contingency business: Bradford DSM: Name of Dioceses
  Wakefield DSM: Nature and Structure of the Church of England – National Debate
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Forthcoming episcopal appointments

Updated Friday morning

Here’s a round-up of where the process of choosing bishops for vacant English diocesan sees is at present.

Five dioceses have been allocated places in the queue for the Crown Nominations Commission.

Bath and Wells

The CNC has already held its first meeting (18 July), and the second is scheduled for 3/4 October 2013.

Leeds

The three dioceses that will be subsumed into the Diocese of Leeds have all published updates this week (Bradford, Ripon and Leeds, Wakefield) inviting “anyone wishing to comment on the needs of the diocese, or the wider Church, or who wishes to propose candidates” to write to the Archbishops’ Secretary for Appointments by 3 October. This timetable is very short, but originally the closing date was 30 September.

Leeds has been allocated 12 November 2013 and 9/10 January 2014 for its CNC meetings, but the Ripon and Leeds update states “The Crown Nominations Commission will meet on November 12th, interview in January 2014 and will make its selection in February when it nominates the new bishop” whilst Bradford has “These diocesan reps will join the national reps in November to begin the formal process, with a further residential meeting in January. It is hoped that we will have the name of the new diocesan bishop by the end of February.” My interpretation of this is that there will be the usual two meetings (in November and January), and that the public announcement of the new bishop is expected in February.

The diocesan representatives on the CNC are David Ashton (Wakefield), Kathryn Fitzsimons (Ripon and Leeds) and Paul Slater, Zahida Mallard, Sam Corley and Debbie Child (Bradford).

Exeter

The CNC meetings will be on 18 October and 6/7 November 2013. Details of the diocesan statement of needs, and the six people elected from the diocese to serve on the CNC are here. These representatives are Anneliese Barrell, the Revd Douglas Dettmer, the Very Revd Jonathan Draper, Anne Foreman, Charles Hodgson and the Revd Gilly Maude.

Hereford

The CNC meetings will be on 22 January and 25/26 February 2014. The diocese has published this briefing note and this note from the chair of the vacancy in see committee.

Liverpool

The CNC meetings will be on 6 March and 1/2 April 2014. The diocese has published this guide to the process. Liverpool’s vacancy in see committee will be having its first meeting next week (1 October) and its main meeting on 3 December.

Other vacancies in the pipeline are Gibraltar in Europe, Guildford, St Edmundsbury & Ipswich, and Southwell & Nottingham.

Update

The usual notices of the vacancies in the Sees of Leeds and Hereford appear in the Church Times today (27 October) with closing dates for comments of 3 and 17 October respectively. The Religious Job site carries the notice for Leeds here.

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Consecration of the Bishops of Ebbsfleet and Tewkesbury

The Lambeth Palace website reports on the consecration of two suffragan bishops yesterday. See Archbishop ordains and consecrates Bishops of Ebbsfleet and Tewkesbury.

Somewhat unusually, the article contains both a transcript, and links to an audio recording, of the sermon, which was delivered by Lord Williams of Oystermouth.

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Archbishop of Canterbury speaks about Peshawar

Yesterday, the Archbishop of Canterbury, Justin Welby was interviewed on the BBC Radio 4 World at One lunchtime news programme.

You can hear the interview with Martha Kearney here.

Subsequent media coverage:

BBC Pakistan church bombing victims ‘martyrs’, archbishop says

Telegraph Christians now suffering mass martyrdom, says Archbishop of Canterbury

Express “Christians are being attacked just because of their faith”, says Archbishop of Canterbury

Star Archbishop of Canterbury says pray for Kenya mall killers

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First females elected to attend House of Bishops

See earlier TA articles here, and then here. And our own copy of the election rules here.

Church of England press release:

First Female Representatives to House of Bishops Elected
26 September 2013
The results of the first elections for female representatives to attend the House of Bishops have been announced. At its meeting of 7 February 2013 the House of Bishops decided that eight senior women clergy, elected regionally, will participate in all meetings of the House until such time as there are six female Bishops who will sit as of right.

The representatives will take up their roles on 1st December.

  • South West region – Ven Nicola Sullivan, Archdeacon of Wells
  • North East region – Very Revd Vivienne Faull, Dean of York
  • South East region – Ven Rachel Treweek, Archdeacon of Hackney

ENDS

Notes
The results for the elections in the 5 other regions are expected to be announced over the next two weeks.

The rules relating to the election of the regional representatives can be found here:
http://www.churchofengland.org/media/1784044/2013%20rules%20under%20so12.pdf

More information on the role and work of the House of Bishops can be found here: http://www.churchofengland.org/about-us/structure/general-synod/about-general-synod/house-of-bishops.aspx

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Women bishops and the recognition of Orders

The recent decision of the Church in Wales to allow women to be consecrated as bishops, and the election of a woman bishop in the Church of Ireland have prompted an article, Women bishops and the recognition of Orders, by Will Adam, editor of the Ecclesiastical Law Journal, in Law and Religion UK about the implications for the Church of England.

… This is bound to bring up again the question of the recognition in a Church which does not permit the ordination of women as bishop of episcopal acts performed by a bishop who is a woman …

However, the consecration of a woman as a bishop in the Church of Ireland changes the situation. Deacons, priests and bishops of the Church of Ireland, Church in Wales and Scottish Episcopal Church are not considered as “overseas” clergy by the law applying to the Church of England. This is significant, because the permission of the Archbishops of Canterbury and York is not required for such ministers to be invited to exercise the ministry of their orders in England …

The article refers to this 2004 opinion from the Legal Advisory Commission of the Church of England: The Effect of Acts by women Bishops of Churches in Communion with the Church of England.

Kelvin Holdswoth writes about the same topic in Taint. He concludes with

What I’m interested in is that with respect of our current bishops in Scotland, all of them have either had a female co-consecrator present at their consecration, joined in consecrating someone with a female co-consecrator present or have been consecrated by someone who has had a female co-consecrator present at their own consecration.

What I wonder is whether those who apply the theology of taint believe that anyone at all (bishops, priests or deacons) now ordained in Scotland is legit.

Oh, and by the way an English bishop was present and joining in when this situation began. I was there – I saw it with my own eyes.

Where does this leave the Scottish Episcopal Church in relation to those who would deny the legitimacy of women to act as bishops? …

Do we, or do we not, remain in full communion with [all of] the Church of England?

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Women as bishops: Close, but no cigar (yet)

Charles Read, Vice-Chair of WATCH, writes: “Close, but no cigar (yet)”.

…In the Church in Wales debate, the assistant bishop of Llandaff, David Wilbourne, reminded people of how he had been John Habgood’s chaplain when the latter, as Archbishop of York, had drafted the Act of Synod. Bishop Wilbourne told the Welsh Governing Body that the first flying bishops had deliberately been chosen from men nearing retirement because the Act of Synod was meant to be a transitional arrangement. As he said, “Yet here we are 20 years later.”

The Welsh church will make provision for those opposed to women bishops by means of a Code of Practice, not by enacting legislation. This has been where the Church of England has got into a tangle. The July General Synod asked for simple legislation to create women bishops precisely because making provision in law for opponents had proved unworkable and was leading to women bishops being second class bishops. If Wales and Ireland can do it, so can England.

In Wales and Ireland, the sky has not fallen in by going about it this way. Perhaps developments in these countries will give us courage to press on with legislation that does not discriminate. Meanwhile, here’s a sobering thought:

It is May 2014 and Kenny has moved from Dunboyne to live in Manchester. He is exploring a call to ordination but has only just been confirmed by bishop Pat – one of her first. However, the English DDO tells him that the Church of England does not recognise bishop Pat’s confirmation as valid because she is a woman. He needs to be confirmed again.

Can we get our house in order on matters like this? It is only going to get worse now – we have a female bishop on our doorstep and we don’t recognise her ministry. If we don’t move ahead quickly, then it won’t be Kenny the ordinand, it will be Sally and Simon the Irish priests, ordained by bishop Pat, who cannot minister in England because we don’t recognise their orders as valid – not because of them but because of her – or more specifically her gender. Theology of taint anyone? Or is it just the Church of England’s inability to welcome the ministry of ordained women – even women who are bishops. Our neighbours show us a better way. Let us walk in it.

Charles Read is a Vice-Chair of WATCH and member of General Synod

22 Comments

Archbishop of Canterbury appoints Director of Communications

Lambeth Palace has issued this press release:

The Archbishop of Canterbury, Justin Welby, is delighted to announce the appointment of Ailsa Anderson LVO as Director of Communications at Lambeth Palace. Mrs Anderson is currently the Communications and Press Secretary to The Queen.

Mrs Anderson will be the primary spokesperson for the Archbishop, and a member of his senior team at Lambeth Palace.

She will manage the Lambeth Palace communications team, overseeing day to day contact with the media as well as driving and developing strategic communications. The role has responsibility not only to oversee how the Archbishop is represented to the press, but also to provide him with regular advice and guidance where the media are concerned.

A former newspaper journalist, Mrs Anderson brings extensive experience of public relations. She was appointed Communications and Press Secretary to The Queen in October 2010, having been Deputy Press Secretary to Her Majesty and Head of News at Buckingham Palace since June 2007. From May 2001 to June 2007, she was Assistant Press Secretary to The Queen. Mrs Anderson has also acted as Press Secretary to two ministers of state and a cabinet minister.

Mrs Anderson will take up the role in December. The exact date is yet to be finalised.

Speaking about the appointment, Archbishop Justin said: “Ailsa Anderson is an experienced and distinguished communications director with an exceptional record of service. I am absolutely delighted and honoured that she has chosen to use her great skills and experience in the service of the Church, and greatly look forward to working with her.”

4 Comments

BRIN comments on the British Social Attitudes Survey

We reported previously on this major survey here.

British Religion in Numbers has now published its analysis at British Social Attitudes Survey, 2012.

In addition to discussion of the specifically religious questions asked, BRIN notes that

responses to all questions in the survey can be quickly analysed by religion, through the BSA Information System website at http://www.britsocat.com (prior registration is required)

And BRIN reports the following example analysis, taken from the chapter on personal relationships in the survey report:

  • All religious groups apart from non-Christians have become more accepting of premarital sex over the past three decades, the number of Anglicans and Catholics describing it as always or mostly wrong now being reduced to one in ten (much the same as in the population as a whole), compared with almost one in three in 1983. Most tolerant of all are people of no religion, only 2% of whom in 2012 considered premarital sex to be wrong (11% in 1983). Frequency of attending religious services also has an impact; whereas 71% of non-attenders said in 2012 that premarital sex is not at all wrong, this was true of only 23% of weekly attenders at worship.
  • Despite a similar process of liberalization of attitudes over time, people of faith are still appreciably more disapproving of homosexuality than society at large. Indeed, the gap between the religious and non-religious on this issue is now far wider than in the past. Overall, 28% of Britons in 2012 deemed sexual relations between two adults of the same sex to be always or mostly wrong, but the proportion fell to 16% among the irreligious and climbed to 61% of non-Christians (with 35% for Catholics and 40% for Anglicans).
  • Religion continues to be closely associated with attitudes to abortion. Catholics are the least accepting, with only 39% supporting a woman’s right to terminate a pregnancy if she wishes to, against 56% of Anglicans. Those professing no religion are most supportive of all (73%, compared with 62% of all Britons). However, acceptance of abortion has increased among all faith communities since 1983; in the case of Anglicans, for example, just 34% endorsed abortion in these circumstances thirty years ago.
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Paul Butler of Southwell and Nottingham to move to Durham

Updated several times during the morning and afternoon

The Diocese of Durham has announced that its next bishop is to be Paul Butler, currently Bishop of Southwell and Nottingham.

Bishop of Durham Designate – Announced

The new Bishop of Durham Designate was announced today. The announcement from by Downing Street this morning confirms that the next Bishop of Durham Designate is The Rt Revd Paul Butler.

Currently Bishop of Southwell and Nottingham, Bishop Paul was installed at Southwell Minster on 27 February 2010. He was consecrated at Southwark Cathedral on 24 June 2004 and served as Bishop of Southampton until his move to Southwell. Commenting in advance of today’s announcement Bishop Paul said that he was very much looking forward to coming to the North East and continuing the work started by the previous Bishop of Durham, The Most Reverend Justin Welby, Archbishop of Canterbury…

Somewhat later than the press release from Durham, the announcement from the Prime Minister’s office has now appeared online.

Diocese of Durham: nomination approved

The Queen has approved the nomination of the Right Reverend Paul Roger Butler BA for election as Bishop of Durham.

The Queen has approved the nomination of the Right Reverend Paul Roger Butler, BA, Bishop of Southwell and Nottingham, for election as Bishop of Durham in succession to the Right Reverend Justin Portal Welby, MA, on his elevation as Archbishop of Canterbury on 4 February 2013.

Notes for editors

The Right Reverend Paul Butler (aged 57) was educated at Nottingham University where he took a BA in English and History in 1977. He trained for ordination at Wycliffe Hall, Oxford. From 1983 to 1987 he was a Curate at All Saints with Holy Trinity, Wandsworth, Southwark. From 1987 to 1992 he moved to the Scripture Union as Inner London Evangelist and was then Deputy Head of Missions from 1992 to1994. From 1987 to 1994 he was a Non Stipendiary Minister at East Ham St Paul, Chelmsford. From 1994 to 1997 he was Priest-in-Charge at Walthamstow St Mary with St Stephen and also Priest-in-Charge at Walthamstow St Luke, Chelmsford. From 1997 to 2004 he was Team Rector of the Parish of Walthamstow. He was Area Dean of Waltham Forest from 2000 to 2004. Since 2001 he has been Honorary Canon of Byumba, Rwanda. From 2004 to 2009 he was Suffragan Bishop of Southampton. Since 2009 he has been Bishop of Southwell and Nottingham. Since 2004 he has also acted as Archbishops’ Advocate for Children. He currently is Co Chair of the Joint Safeguarding Liaison Group for the Church of England and Methodist Church. He was Chair of CMS from 2008-10 and is currently President of Scripture Union.

Paul Butler is married to Rosemary and they have 4 adult children. His interests include reading, writing, travel, gardening and listening to music.

The Diocese of Southwell and Nottingham has also announced the appointment.

The Diocese of Durham has published an alternative version of their announcement.

Press reports

John Bingham in The Telegraph New Bishop of Durham announced as Rt Rev Paul Butler
BBC Paul Butler to be new Bishop of Durham
Steven Morris in The Guardian Supporter of female bishops to replace Justin Welby as bishop of Durham
Matt Westcott in the Northern Echo New Bishop of Durham unveiled
Bruce Unwin in the Northern Echo New Bishop of Durham will “carry on good work” of now Archbishop Welby
Mark Caplin In Christian Today Paul Butler announced as next Bishop of Durham
Madeleine Davies in the Church Times Next Bishop of Durham announced

48 Comments

Two bishops comment on Church of England homosexuality policy

The Bishop of Worcester, John Inge is reported in the Worcester News as saying Attitude to gays is in need of rethink:

THE Bishop of Worcester says the church should “reflect deeply” on the fact that many youngsters believe its attitude to homosexuality is wicked.

The Rt Rev Dr John Inge threw his weight behind comments made last week by the Archbishop of Canterbury, who said a lot of people under 30 think the Church’s view on gay men and lesbians is “incomprehensible”.

The city’s bishop told your Worcester News that the Most Rev Justin Welby was “undoubtedly right” about the stance taken by young people.

“The Church needs to reflect deeply on the implications of this,” said Bishop John. “For the first time in many generations, our traditional teaching is being seen by large numbers of people as being on the wrong side of the moral argument. It’s important that we recognise this and do some soul searching, recognising that God doesn’t only speak through the Church of England.”

The Bishop of Gloucester, Michael Perham is reported in the Gloucestershire Citizen Bishop of Gloucester apologises for church treatment of gay community:

…”The church has to be sorry,” he said.

“It has not treated the gay, lesbian and transgender community very well. “The church may be moving slowly, but it will get there. The vast majority of Christians are moving relatively fast towards a more modern way of thinking and towards a position where they should be. It is a place where they should have reached a long time ago, but clearly not as quickly as the rest of society. The church is slow because it is trying to pull together this universal family from all over the world to have the same understanding.

“The church’s view on same sex marriage is not sustainable. But homosexuals must realise that the church is not homophobic. We should all celebrate committed, faithful and loving relationships.”

50 Comments

Bishop of Ripon and Leeds to retire

The Rt Revd John Packer, the Bishop of Ripon and Leeds, has announced that he will retire on 31 January 2014. His final duties as bishop of the diocese will be on 31 December 2013.

Since his diocese will cease to exist at Easter 2014 with the creation of the new Diocese of Leeds, Bishop Packer will not be replaced.

3 Comments

Changes in British Social Attitudes

Updated Friday

The annual British Social Attitudes Report has been published. You can find the key findings, the whole report, and related materials at this website.

Media reports on this:

John Bingham at the Telegraph has Marriage ‘no longer the foundation stone of family life’ and Revolution in attitudes to homosexuality is biggest change in generation

The Guardian has
Britons more liberal, cynical and individual than 30 years ago, says survey
Changing British attitudes: rise in support for benefits since last year
Changing British attitudes: can you guess them?
Changing British attitudes: press and politicians out, royal family in

The Conversation has this: British social attitudes report finds trust is in freefall and specifically mentions the Church of England:

…Over the past 30 years, the hold of that the country’s religious institutions have on the British public has similarly weakened. In 1983, 69% classified themselves as “belonging to a religion”, whereas in 2012 this figure was 52%.

This fall was not spread over all religions, however. The drop is driven by the declining popularity of the Church of England. Those who affiliate themselves with the Anglican Church has dropped from 40% to 20% in the same period.

Linda Woodhead, Director of Religion and Society at the University of Lancaster, said, “11% of 20 year olds identify themselves as Anglican, compared to 50% of over 60s”. The Church of England, like political parties, is failing to retain or attract young people.

However, the drops in these figures do not signal a correlative increase in levels of atheism. “In fact, levels of atheism have not grown a great deal in the past 30 years, and stand at under 20%” Woodhead explained. “People are just less likely to associate with, or relate to, a particular religion.”

Update

The Church Times has Christians more liberal, survey finds.

…The survey suggests that Christians have also become more accepting of pre-marital sex over the past 30 years. In 1983, for instance, 31 per cent of Anglicans who were surveyed said that pre-marital sex was “always” or “mostly” wrong; in 2012, only ten per cent thought this.

When first asked, in 1989, whether “people who want children ought to get married”, 71 per cent of all those surveyed agreed, and 17 per cent disagreed. By 2012, the proportion agreeing had dropped to 42 per cent, and the proportion of those disagreeing had risen to 34 per cent.

In 1989, more than three-quarters of Anglicans surveyed (78 per cent) thought that people should marry before having children. In 2012, just over half of Anglicans (54 per cent) thought this. Roman Catholics have become even more accepting of having children outside of wedlock: in 1989, 73 per cent thought people should marry before having children; in 2012, just 43 per cent thought this…

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First meeting of Women Bishops steering committee

Press release from the Church of England today.

First meeting of Women Bishops steering committee
06 September 2013

The first meeting of the women Bishops steering committee set up after the General Synod debate in July 2013 took place on 5th and 6th September in Coventry.

The committee considered a first draft of the Measure and amending canon as requested by Synod and also looked at the possible shape of a declaration from the House of Bishops and a mandatory grievance procedure. The discussions were serious, honest and constructive.

The committee is due to meet again on 11th and 12th of October 2013.

We listed the members of the steering committee here.

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Church Commissioners' ethical investment policy

The Second Church Estates Commissioner answered a written question in the House of Commons yesterday on the Church Commissioners’ ethical investment policy.

CHURCH COMMISSIONERS

Investment

Helen Goodman: To ask the hon. Member for Banbury, representing the Church Commissioners, what the category limits are of the Church Commissioners’ ethical investment policy.

Sir Tony Baldry: The Church Commissioners are advised on ethical investment policy by the Church of England’s Ethical Investment Advisory Group. In directly held investments, the Church Commissioners avoid investment in companies involved in indiscriminate weaponry and, if their strategic military supplies exceed 10% of turnover, in companies involved in conventional weapons. The Church Commissioners do not invest in companies that derive more than 3% of revenues from the production or distribution of pornography, nor companies a major part of whose business activity or focus (defined as more than 25% of group revenues) is tobacco, gambling, alcoholic drinks, high interest rate lending or human embryonic cloning. Where the Church Commissioners are not able to invest in an asset class directly they do so indirectly (in pooled funds). In indirectly held investments, where the Church Commissioners usually cannot fully implement their ethical restrictions, exposure to businesses operating in excluded sectors is monitored. If the level or nature of exposure to excluded sectors in any one fund becomes unacceptable, the Church Commissioners review the options for remedial action.

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