Thinking Anglicans

LGCM responds to the Bishops

The Board of the Lesbian and Gay Christian Movement has published a press release, and an Open Letter. Both are copied in full below (the press release is below the fold).


Dear brothers and sisters,

A Response to the House of Bishops’ Report to General Synod following the Shared Conversations

When the Pilling report came out you proposed a method, the Shared Conversations, that held the hope of finding a way forward in the Church of England in the controversial area of sexuality by encouraging ‘good disagreement’. We understood that to mean that members of the church were not to expect to see any one perspective dominate, but for them all to acknowledge their part in the Body of Christ, reflecting the relationship in him that they share, whatever their views of human sexuality. They were asked to participate in the process of Shared Conversations in a spirit of Christian openness and trust.

LGBTI+ Anglicans gladly did so, but for those who did so there was a high personal cost of putting themselves and their relationships on the line for public discussion and comment once again, as if to legitimise them. For some that was too much to contemplate. Others committed to the process, in the hope that this would lead, at last, to LGBTI+ people being given some real space in the corporate life of the Church of England. We all looked for an acknowledgement of the potential for holiness and growth in grace that many of us have found, not despite, but through embracing our God-given sexuality and the relationships into which we are convinced God has led us.

When the Conversations came to an end you told the church that you wished to give episcopal leadership to shaping what came next. You announced the timetable, but also made it clear that you were not at that stage inviting representations. You asked your people to trust you. As an ecumenical organisation with many Church of England members, we responded by acceding to that request, as we have all through this process.

It is now clear that the process has almost entirely failed to hear the cries of faithful LGBTI+ people. You are proposing to formalise ‘Don’t Ask, Don’t Tell’ among clergy in same-sex relationships. This essentially asks clergy to dissemble and keep the nature of their relationships hidden – far from equalising the situation between straight and gay clergy it pushes LGBTI+ clergy back into the closet. “Don’t Ask, Don’t Tell” diminishes everyone’s integrity: where it was used in wider society it was eventually discarded and discredited. Why are you introducing this now?

You write in your report about the need establish “across the Church of England a fresh tone and culture of welcome and support for lesbian and gay people”. You say also that your responsibility is to clarify the issues at stake not find solutions. The issues at stake are principally the lives of these lesbian and gay people. You tell us that the bishops are not going to change an iota of the current teaching of the Church of England. If that is the case, then changes of tone will do nothing to improve the second-class position of the LGBTI+ faithful. Their relationships will be merely tolerated or judged wanting, and LGBTI+ clergy will be vulnerable if their relationships become known.

You have done nothing to acknowledge the goodness or sanctity of the relationships of LGBTI+ people, lay and clerical. Anglican LGBTI+ people are still labouring under the Higton motion and Issues in Human Sexuality as the last word on this matter. You could have made clear that issues of sexuality are not first order theological issues and that same-sex relationships, which the Archbishop described as sometimes being of “stunning quality”, could be a means of grace to those in them. You have done nothing. There is a failure of leadership and theological insight in the Church of England.

This outcome is an almost complete betrayal of the trust that has been placed in you by faithful disciples of Christ. There is no space for good disagreement. The old lines of dishonesty remain intact. Not an inch has been given to support LGBTI+ inclusion.

We have to tell you that this is completely unacceptable. Echoing the words of the late Una Kroll, “We asked for bread, and you gave us a stone”. You make much of starting processes to write more documents, but our observation is that anything written is unlikely to move the situation forwards. LGCM and Changing Attitude, who are shortly to merge, will now begin a series of campaigns to change this situation. We will use the levers of power available to us and will oppose and challenge your stance where it is intransigent at every opportunity. Those of us who are members of the Church of England will remain in communion with you and will insist on making our protests and acting in ways that seek to hold the Church of England together. We will work to help it move to a more diverse and inclusive future, bringing the message of Christ alive in the present day. Like you, we are deeply concerned with the decline of the Church of England not simply numerically, but in the estimation of the English people. Our concern is, therefore, missionary as well as pastoral and political.

Your actions and inactions will not commend your church to ordinary people. We will work to make the Church of England a body of which all Christians can be proud again. We are glad that your proposal for a new report to replace Issues will engage and include LGBTI+ Anglicans in the writing of it, and we remain ready to participate in that. In other initiatives where you allow us we will work with you, but our clear focus is on the changes that need to come.

Yours in the fellowship of Christ,

Tracey Byrne, Chief Executive Officer
Jeremy Pemberton, Chair of the Board
The Lesbian and Gay Christian Movement



Changing Attitude and LGCM announce merger

Updated to add press link

Changing Attitude and LGCM announce plans to merge their work to create ‘new missional movement for transformation and change’.

Changing Attitude and the Lesbian and Gay Christian Movement, who have between them been working for over 60 years for LGBT inclusion across the Christian churches, have announced plans to merge.

Tracey Byrne, LGCM’s Chief Executive said, ‘We’ve been working closely with Changing Attitude for some time now and we have so much in common, and so much to gain from working together. We both bring wisdom and experience to our work, and Changing Attitude’s deep understanding of the Church of England is complemented by LGCM’s insights from across and beyond the denominations. We want to see all that energy, commitment and vision combined to bring about real and lasting change.’

LGCM marked its fortieth anniversary in 2016, and Changing Attitude celebrated 20 years of Colin Coward’s leadership on his retirement in 2015. Tracey went on to say, ‘Both LGCM and Changing Attitude have been blessed with extraordinary and prophetic founders and leaders – people like Colin, Malcolm Johnson, Jim Cotter and Richard Kirker. We shall not see their like again – but of course we’re also part of a world and a church which functions very differently to the way it did in 1976. We have a really firm foundation from which to build a new movement which draws in all people of goodwill who want to see the church welcome LGBT people on equal terms with our sisters and brothers.’

Jeremy Timm of Changing Attitude said, ‘This is a really exciting opportunity for us to further LGCM and Changing Attitude’s work, to make ourselves a resource and a force for change in the churches as they continue in their journey of understanding in relation to sexuality and gender. We firmly believe we can do this better together, and as both boards of trustees have been talking and listening to one another over the past six months, we’ve become really excited and energised about what the future holds.’

LGCM’s Chair of Trustees, Jeremy Pemberton added, ‘If we’re going to reach out to a new generation with the message that the gospel is good news for everyone, then we’ll all need to commit ourselves to making that a credible and authentic claim for LGBT people too. That will involve humble listening and prophetic action at every level of the churches, from our leaders and from the many people we know are longing for change. The new movement will be uniquely placed to resource that kind of transformation.’

Notes for editors:

1. LGCM is a charity which is committed to the full inclusion of gay, lesbian and bisexual people in the life of the Christian churches.

2. Changing Attitude campaigns for the full inclusion of LGBT people in the life of the Church of England.

3. Further enquiries to Tracey Byrne, Chief Executive on 07497 203635

4. Further information about the Lesbian and Gay Christian Movement can be found at

5. Further information about Changing Attitude can be found at


Carey Lodge Christian Today ‘We Want Real Change’: Gay Lobby Groups Join Forces To Fight For LGBT Inclusion In The Church


Employment Appeal Tribunal judgement in Pemberton case

Updated with diocesan press release

The Employment Appeal Tribunal has today issued its judgement in the case of The Revd Canon Jeremy Pemberton versus the Acting Bishop of Southwell & Nottingham, The Rt Revd Richard Inwood.

The full text – approaching 20,000 words – of the judgement can be found here (.doc format), or over here (.pdf format) or here as a web page.

There is a summary included in the full text which is reproduced below the fold. Note that the cross-appeals from the Church of England were also rejected by the court.

Here is a press release from Jeremy Pemberton:

Statement after Employment Appeal Tribunal ruling

I would like to thank HHJ Eady QC for the obvious care that she took to consider properly the novel and complex issues of law raised by my appeal. The result is, obviously, not the one my husband and I had hoped for. I appreciate that this case was a source of hope for many people and I am grateful that the judge has recognised its significance and indicated that its importance warrants permission to appeal to the Court of Appeal.

I am now going to take some time to consider the lengthy judgment with my husband, and we will decide on the best way forward, having taken advice from my lawyers. I would like to thank Laurence for his unwavering love and support throughout this process, my legal team of Sean Jones QC, Helen Trotter, the Worshipful Justin Gau, and Susanna Rynehart of Thomson Snell & Passmore – all of whom have been acting pro bono since 2015 – my family, friends and all those who have supported me thus far. I will not be making any further comment at present.

Here is a press release from the Diocese of Southwell and Nottingham:

Employment Appeal Tribunal ruling

For the second time, a tribunal has found in favour of the former Acting Diocesan Bishop, the Rt Revd Richard Inwood, on all the claims made against him by Jeremy Pemberton.

The Employment Appeals Tribunal in London upheld the decisions made by the Employment Tribunal held in Nottingham last year.

A spokesperson for the Diocese of Southwell & Nottingham said: “Churches across the diocese continue to offer a generous welcome to people from all backgrounds and we remain fully engaged in the Church’s exploration of questions relating to human sexuality.

“The Church of England supports gay men and women who serve as clergy in its parishes, dioceses and institutions. It has no truck with homophobia and supports clergy who are in civil partnerships, as set out in the House of Bishops guidelines in 2006.

“We recognise that it has been a long and difficult process for all those concerned, and we hold them in our thoughts and prayers.”



Married people write to College of Bishops

The following letter has been published today by the Sunday Times

To All Members of the House of Bishops
September 2016

Dear Bishops

We are writing to you as married lesbian and gay members of the Church of England. Some of us are clergy; some of us are members of the laity. We are just a few of the many gay and lesbian people in this country who have in the past two years been able to celebrate with families, friends, and in our cases often our local Church community, the enriching and life enhancing love we have found in our wives and husbands.

We would like you to know that we will be praying for you as you meet in September as a College of Bishops.

Now that the Shared Conversations are at an end it is time for the Church of England to move forward and make clear the commitment to ‘good disagreement’ that was at their heart. We fully appreciate that the time may not yet be right for a change in the Church’s official understanding of marriage. But many in our parishes have already made that move and it is time to respect that a diversity of theology within the Church now exists and that there is more than one understanding of what a faithful Christian may believe on these issues.

As you meet to discuss we seek from you a clear lead that offers a way forward to greater inclusion that will enable those parishes that wish to do so to celebrate the love that we have found in our wives and husbands. We hope for an outcome that will enable those who wish to do so to publicly celebrate where we see God at work in the lives of our congregations without fear and in openness.

We encourage you to be bold, and to be honest about what many of you already believe from your own experience, and to what you know to be increasingly the direction of travel, not just in our Church but in many Churches in this country.

We will always want to see the full inclusion of LGBTI people in the Church, and we will continue to work towards it. We look forward to welcoming a first step in that process and a move away from the harm and hurt that has so often been done in the name of the Church.

Yours in Christ

1. The Revd Andrew Foreshew-Cain and Stephen Foreshew-Cain
2. The Revd Richard Harris and Ricardo Goncalves.
3. The Revd Garry Lawson and Timothy H. Wane
4. The Revd Clive Larson and John Markham
5. The Revd Paul Collier and Mr Collier
6. The Revd Canon Jeremy Davis and Simon McEnery
7. The Revd Geoffrey Thompson and Tony Steeles
8. The Revd Prof Mark Cobb and Keith Arrowsmith

9. Jeremy Timm & Mike Brown
10. Ruth Wilde & Ellie Wilde
11. Jack Semple and Ross Griffiths
12. Paul Jellings and Andrew Carter
13. Erica Baker and Susan Strong
14. Karen and Samantha Bregazzi-Jones
15. Keith Barber and Tim Mills
16. Simon Dawson and David Mooney

In addition a further seven clergy couples and Readers have indicated their support for this letter whilst wishing to remain anonymous in order to protect themselves, and often their Bishops, from attack.


LGBTI Mission: The Bishop of Grantham

The LGBTI Mission has issued this statement:

LGBTI Mission: Statement about the Bishop of Grantham

The LGBTI Mission welcomes the openness that Bishop Nicholas Chamberlain has shown in revealing personal information about himself, while we deplore the media threat which has led to the need for this to happen. We assure him of our love and prayers, extending to his partner, his colleagues, and his wider family.

We are pleased that the forthcoming College of Bishops meeting will now have at least one openly LGBTI voice in their discussion of what next steps the Church of England should take in regard to same-sex relationships. We hope this will lead to increased openness among bishops so that burden does not long remain on the Bishop of Grantham alone.

The Guardian reports that Bishop Nicholas himself has said:
“I will speak [at the meeting], and this part of me will be known. I hope I’ll be able to be a standard-bearer for all people as a gay man. And I really hope that I’ll be able to help us move on beyond matters of sexuality,”
And, asked whether other bishops might follow his lead in openly declaring their sexuality, he said: “I really can only speak for myself. If I’m an encouragement to others, that would be great.”

We are also pleased that both the Archbishop of Canterbury and the Bishop of Lincoln have expressed their unequivocal support for him, and confirmed that they made his appointment with full knowledge of his circumstances. But we regret that when announcing senior appointments the Church still adheres to a discriminatory policy of purposeful concealment. It is this policy which has lead directly to the discomfort which Bishop Nicholas is now experiencing.

The need to review the absurd and cruel double standard still applied in relation to sexual conduct of the clergy remains an urgent task for the Church.


LGBTI Mission responds to shared conversations

This press release was issued yesterday by LGBTI Mission:

LGBTI Mission calls on Church of England to move forward following completion of Shared Conversations

The LGBTI Mission rejoices that almost all General Synod members were willing and able to engage in conversation and listening about human sexuality. We commend David Porter and his team for their excellent work in bringing this about. It is also clear that very many throughout the Church of England want to see change soon, as a priority for mission.

We call on the House of Bishops to bring forward bold proposals that enable the Church of England to move towards LGBTI equality, of course with proper safeguards for those who cannot, in conscience, accept any such changes.

Same-sex marriage is only one item on the table. There are other important issues, which could be resolved sooner and more easily. Some do not need synodical approval. We urge the bishops to review urgently all the areas listed in our LGBTI Mission launch document.

We also ask bishops to consult fully with their own LGBTI laity and clergy who are directly and personally affected by current discriminatory policies.

Simon Sarmiento, Chair of the LGBTI Mission said: “Now is the time to move forward and take action. Church leaders and LGBTI church members, of all convictions, need to work together to devise answers to these problems. We now have an opportunity to change the way that LGBTI people are treated in the Church. A good start would be to have a staff member funded to co-ordinate work in this area and show that the national Church is serious about change.”

Two specific examples of other urgent issues are:

There is a Blackburn Diocesan Synod Motion (see text below) awaiting General Synod debate, which asks the Church to improve its welcome to Transgender people and for the House of Bishops to recommend suitable rites and prayers to mark their transition journeys. Debate on this was recently deferred a second time. We urge the bishops to endorse that motion and to ensure it is debated without further delay.

An issue not requiring synodical action is the current ban on clergy entering same-sex civil marriage, contained in paragraph 27 of the House’s February 2014 Pastoral Guidance on Same Sex Marriage. The widely inconsistent application of this has brought the Church into serious disrepute. It must be reconsidered urgently.

Media reports suggest the bishops may revive the 2013 Pilling Report recommendation (see Recommendations 16 and 17 on page 118) to allow clergy who wish to do so to “mark the formation of a permanent same-sex relationship in a public service” but only as a “pastoral accommodation” without authorizing any formal liturgy. This would be welcome as an interim step towards the long-term goal of enabling same-sex marriages in the Church of England. But the addition of approved liturgical forms would improve clarity and give clergy protection against unwanted disciplinary complaints.


The Blackburn Diocesan Synod motion is as follows:


…to move on behalf of the Blackburn Diocesan Synod:

‘That this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.’


Statement following conclusion of Shared Conversations Process

Press release from the Church of England:

Statement following conclusion of Shared Conversations Process
12 July 2016

Over the last 2 days members of General Synod have met in an informal setting in which they have listened and been heard as they have reflected together on scripture and a changing culture in relation to their understanding of human sexuality.

Throughout these conversations, deep convictions have been shared and profound differences better understood. The Shared Conversations over the last two years now come to a conclusion with over 1300 members of the church directly involved. It is our hope that what has been learned through the relationships developed will inform the way the church conducts whatever further formal discussions may be necessary in the future. It is our prayer that the manner in which we express our different views and deep disagreements will bear witness to Jesus who calls us to love as he has loved us.

In comments to members of Synod at the end of the Shared Conversations the Archbishop of Canterbury, Justin Welby, said:

“At the heart of it is to come back to the fact that together we seek to serve the God who raised Jesus Christ from the dead and in whom there is never despair, there is never defeat; there is always hope, there is always overcoming; there is always eventual triumph, holiness, goodness and grace.

That is for me what I always come back to when it all seems overwhelming.

Thank you so much for your participation. Let us go in confidence. Confident in the God who raised Jesus Christ from the dead.”


Canadian church vote on changing marriage canon

Updated Tuesday evening

Hiltz: Poll shows in fact we did have 2/3 majority among clergy, laity and bishops, and the same-sex marriage motion is carried #GS2016

CBC News BREAKING Anglicans to allow same-sex marriage after recount

A statement from The Ven. Dr. Michael Thompson, General Secretary

Associated Press via the Guardian Anglican church of Canada backs same-sex marriage, a day after rejecting it


The Anglican Journal reports: Canadian Anglicans reject same-sex marriage by one vote:

A resolution to change the marriage canon (church law) to allow for the solemnization of marriages of same-sex couples failed to pass by a fraction of a percentage point at the Anglican Church of Canada’s General Synod July 11.

The vote, which required a two-thirds majority in each of the orders of laity, clergy and bishops, received 72.22% support from the laity and 68.42% in the order of bishops, but only 66.23% percent in the order of clergy—0.43% shy of the 66.66% needed.

There is another report: Relief, despair as same-sex marriage motion fails.

Subsequently, several dioceses made their own anouncements: Niagara, Ottawa to offer same-sex marriages; Toronto to consider:

Within hours of the defeat of a motion to amend the marriage canon of the Anglican Church of Canada, at least two dioceses had announced plans to go ahead with same-sex marriages, with a third saying it would consider this course of action.

In a prepared statement, Niagara Bishop Michael Bird cited General Synod Chancellor David Jones, who announced in synod Monday, July 11, that the marriage canon in its present form does not explicitly prohibit same-sex marriage.

In Jones’s words, the statement said, the canon “does not contain either a definition of marriage or a specific prohibition against solemnizing same-sex marriage.” It’s also clear, it continued, that Anglican conventions allow bishops to authorize “liturgies to respond to pastoral needs within their dioceses, in the absence of any actions by this General Synod to address these realities.

“Accordingly, and in concert with several other bishops of the Anglican Church of Canada, it is my intention to immediately exercise this authority to respond to the sacramental needs of the LGBTQ2 community in the Diocese of Niagara,” said Bird…

Statement by the Bishop of Niagara

Statement by the Bishop of Toronto

Statement by the Bishop of Ottawa

Statement by the Bishops of Huron


Sexuality news and comment

While the General Synod conversations are proceeding behind closed doors, a chance to catch up on various recent items of news and comment…

Harry Farley ChristianToday No compromise: Die-hard conservatives walk out of Anglican talks on gay relationships

Harriet Sherwood reported in the Guardian that C of E hardliners to boycott synod talks on same-sex relationships.

Andrew Lightbown Julian Henderson and ‘the case for a conservative approach.’
The Church Times article being critiqued is here, but behind the paywall. However, there is another article in the comment section this week which is available: ‘I’d love the consensus to change, but it’s a dream’.

Lucy Gorman just retired as chair of Changing Attitude wrote Going anywhere nice?

Tracey Byrne of LGCM has published URC Assembly and General Synod – thanksgiving and hope.

Andrew Nunn published Prorogued but not ended.

Meanwhile, over at the Canadian General Synod (and yes, we will report on this later) the Secretary-General has been speaking: Sexuality not just an issue in the West, says Idowu-Fearon
The full text of his address is here.


URC to allow the marriage of same-sex couples in its churches

The United Reformed Church has this afternoon voted to allow the marriage of same-sex couples in its churches. This press release has been issued:

The United Reformed Church votes to allow the marriage of same-sex couples in its churches

This afternoon, Saturday 9 July 2016, the General Assembly of the United Reformed Church (URC) voted in favour of allowing its local churches to conduct and register marriages for same-sex couples. This means that the URC is now the largest UK denomination to freely permit the celebration and registration of marriages of same-sex couple in its churches.

A two-thirds majority was needed to allow the proposal to be confirmed as the denomination’s final decision – Assembly voted in favour of the resolution by 240 votes to 21 votes. United Reformed churches in England and Wales wishing to register their buildings for the marriage of same-sex couples are now able to start that process immediately. (In Scotland the legal framework is rather different, but the effects of the Church’s decision will be broadly similar.)

The process which culminated in today’s vote has been a lengthy one. The General Assembly has considered the proposal twice before – in 2014, and again in a special, single issue Assembly, which met in June 2015. It has long been clear that the denomination cannot express a single view on the issue of same-sex marriage and, at the 2015 Assembly it was ruled that that the decision on whether an individual United Reformed Church congregation can host marriages of same-sex couples lies wholly with each local church. This is the policy that was confirmed today as the Church’s decision.

Speaking of the process and today’s vote, the Revd John Proctor, General Secretary of the URC said: ‘Today the URC has made an important decision – at which some will rejoice and with which others will be uncomfortable. Those of our churches who now wish to offer full marriage services to same-sex couples are free to do just that – and those churches who do not wish to are not compelled to. All are part of this denomination. This has been a sensitive issue for many in our churches. It has been important to take our time over the decision process, and to listen as carefully as we can to one another along the way.’

Press reports

Mark Woods Christian Today United Reformed Church to allow same-sex marriages

Callum May BBC News United Reformed Church approves gay marriage services


UK Methodists review marriage understanding

The Methodist Church in Britain has taken a further step towards changing its understanding of marriage. This press release has been issued:

Methodist Church to review its understanding of marriage and relationships

A task group established to consider whether the Methodist Church’s understanding of marriage and relationships should be revisited has reported back to this year’s Methodist Conference.

Following a decision at the Conference in 2014, people from across the Methodist Connexion have been considering marriage and relationships as part of a process overseen by the task group. The discussions show that there is a broad range of opinions held by Methodists on these matters.

The Church is to reconsider how its understanding of marriage should be expressed. This does not necessarily mean that there will be a change of definition, but that the Church wishes to re-examine the definition through a period of theological and scriptural reflection.

The task group prepared guidance and other resources to help members of the Methodist Church in their discussions on marriage and relationships.

The task group was established at the Methodist Conference in 2014 to consider whether or not the Methodist Church should revisit its definition of marriage and its understanding of family life, marriage and the single person. Its report, received by the Methodist Conference earlier today, 5 July 2016, is the result of two years consideration by the task group, along with reflection and conversation within the Methodist Church. So far, at least 8,000 members have taken the opportunity to participate in conversations across the Methodist Church, where a wide range of views were expressed.

The Church’s definition of marriage was one of those subjects discussed. The task group considered the existing 1992 “Statement on Christian Understanding of Family Life, The Single Person and Marriage”. In the Statement the Methodist Church reiterates its view that marriage is “the lifelong union of one man and one woman”. However, whilst many Methodists support this definition as it stands, there is a range of reasons to revisit it. For example, some people feel the Church’s definition should be extended to include the marriage of same sex couples. Some people feel that the definition only describes the status of marriage, not its purpose and responsibilities and revisiting the definition is important part of the process even if it remains unchanged. The Conference directed that a new Statement on marriage and relationships should now be prepared and that, as part of that process, the definition of marriage should be revisited….

Media reports on this:

Christian Today Mark Woods Britain’s Methodist Church to consider same-sex marriage

Premier Alex Williams Methodist Conference votes to re-examine definition of marriage

Ekklesia Savi Hensman Methodists welcome LGBT people and review understanding of marriage


House of Commons: Question on Same-Sex Marriage for Clergy

A Question on Same Sex Marriage: Clergy was put to the Second Church Estates Commissioner on Thursday. Here is a transcript (scroll down for the other topics covered):

Cat Smith (Lancaster and Fleetwood) (Lab)

1. What discussions the Church Commissioners have had with the Church of England on supporting clergy who have entered into same sex marriages or civil partnerships.

The Second Church Estates Commissioner (Mrs Caroline Spelman): I should first declare my personal position, which is that I voted in favour of same sex marriage when the decision was before Parliament, but I do recognise that it is difficult for the Anglican Church. The Anglican Communion extends over many different cultures and many continents, and not all cultures and societies move at the same pace. It is therefore all the more remarkable that the Archbishop of Canterbury managed to get a unanimous agreement among all the bishops of the Anglican Communion, in Canterbury, in January, that there should be a new doctrine condemning homophobic prejudice and violence, and resolving

“to work together to offer pastoral care and loving service irrespective of sexual orientation.”

Cat Smith: I thank the right hon. Lady for her answer. She will be aware that many people feel called to ministry, including, naturally, many people who are lesbian, gay, bisexual and transgender. Although Church of England policies protect heterosexual couples if they are in a marriage by not taking their status into account when it comes to jobs within the Church, the same is not true for those who have entered same sex marriages. Is she aware of cases of written permission from Bishops placed on file, and of refusals to issue licences when new positions are sought, including even secular positions? Will she do her best to ensure that LGBT clergy are not discriminated against here in the Church of England?

Mrs Spelman: As I mentioned, the Anglican Communion is extremely diverse. What we must remember, living here in the liberal west, is that a typical Anglican communicant is in Africa and black, female and under 35; in many African nations there are also very strong views on this subject, and keeping the Communion together is a big challenge. It is open to Church of England clergy to enter into civil partnerships, and many do so. The Church of England in England is moving forward in its understanding with a shared conversation, three parts of which have already occurred. In July this year, the Synod will move forward with the shared conversation about sexuality—the nature of human sexuality. I reiterate the point that the whole Communion agreed unanimously that the Church should never, by its actions, give any impression other than that every human being is the same in God’s sight regardless of sexuality.

Michael Fabricant (Lichfield) (Con): The Dean of Lichfield cathedral, Adrian Dorber, is always telling me how short of money the cathedral is. May I just say that I live for the day when gay clergymen can be openly gay and there will be gay marriages, which will be paid for in Lichfield cathedral and all the other cathedrals in England and the rest of the United Kingdom, in a liberal nation.

Mrs Spelman: I look forward to visiting the Lichfield diocese. Indeed, the Government have been very generous in their funding for repairs to that beautiful cathedral. On the specific subject of human sexuality, I do not think that the Archbishop of Canterbury could have been clearer about his leadership in bringing the whole Anglican Communion together for the first time, united behind the doctrine that we should condemn homophobic prejudice and violence at home and abroad.


LGBTI Mission launched


The LGBTI Mission has issued a press release:

Christians unite to campaign for lesbian, gay, bisexual and transgender equality in Church of England

A group of Christians have come together to form the LGBTI Mission, which will campaign for the full acceptance and affirmation of lesbian, gay, bisexual, transgender and intersex people within the Church of England.

The group, which is made up of LGBTI people and straight allies, including both clergy and lay people, will seek to remove all barriers to full participation for LGBTI people within the church. It launches during LGBT History Month, which this year is focused on the theme of Religion, Belief and Philosophy.

The priorities of the LGBTI Mission are centred on three key pillars:

  • Living: the belief that all LGBTI people, heterosexual friends and family, should be welcomed and affirmed by the Church of England…
  • Loving: the belief that God is love, and that life-long, faithful, stable same-sex relationships, and the relationships of those who undergo gender transition, should be celebrated by the Church of England
  • Serving: the belief that God calls LGBTI people to serve the world through the Church of England, and their ministries should be recognised and authorised..

Within these pillars, the Group has nine concrete objectives that it will be working to achieve, which will deliver positive outcomes for LGBTI people within the Church of England.

For more information go to the website.
The full manifesto is contained in a 16 page booklet which can be downloaded as a PDF from here.


There is some press coverage of this:

Church Times Madeleine Davies Mission targets C of E barriers to gay clergy

Telegraph John Bingham Gender transition services and same-sex weddings call for Church of England

Christian Today Mark Woods New Anglican pressure group will campaign for ‘full participation’ of gay people in Church

Ekklesia Christians unite to campaign for LGBTI equality in Church of England


More and more Church of England members support same-sex marriage

Updated again Sunday morning

Harriet Sherwood has published in the Guardian a report headlined Church of England members back same-sex marriage.

Attitudes to same-sex marriage within the pews of the Church of England are sharply at odds with the stance of its leadership, as for the first time more Anglicans are in favour of gay and lesbian couples marrying than oppose it, according to a poll.

Support for same-sex marriage among church members has significantly increased over the past three years despite the leadership’s insistence that marriage can only be between a man and a woman, and its refusal to conduct church weddings for gay couples or allow gay priests to marry…

…A poll conducted in the aftermath of the Canterbury meeting found 45% of people who define themselves as Church of England approve of same-sex marriage, compared with 37% who believe it is wrong. A similar survey three years ago found almost the reverse: 38% of Anglicans in favour and 47% opposed.

The lowest levels of support for same-sex marriage – 24% – were found among Anglican men over the age of 55, a group that dominates the church leadership. Jayne Ozanne, a leading gay activist within the C of E, who commissioned the poll from YouGov, said this finding was “deeply worrying”. “Unfortunately, this is exactly the profile of those in the senior positions of power and influence within the church,” she said.

The poll’s findings, released to the Guardian, are likely to amplify calls within the church for a change in its stance. Gay and lesbian activists say the church’s insistence on a traditional interpretation of scriptures alienates and excludes LGBT Christians, and further marginalises the church in wider society.

The survey found a clear generational difference among Church of England members, with almost three-quarters (72%) of under-35s in favour. There was a majority supporting same-sex marriage in all age groups under 55, but the figure dropped to fewer than one in three older Anglicans. More women than men believe same-sex marriage is right.

Support was largely consistent across different regions of England, contradicting assumptions that people living in London and other major cities are more liberal than others. There was also minimal variation across social class.

Church members in England are still lagging behind the general public, among whom a clear majority – 56% – support same-sex marriage, while 27% say they oppose it…

For more detail about this survey see press release here.

In particular, scroll down to pages 4 and 5 of the PDF for some graphics showing very clearly the shift in opinion over the past three years.

For more numbers:

For full results of 2016 poll amongst all Anglicans living in England go here.

For full results of 2016 poll amongst all respondents living within Great Britain go here.

The 2013 detailed results are on pages 13 and 14 of this rather large file.


There is extensive criticism of this poll at Psephizo The YouGov poll on same-sex marriage

But then again there is discussion of who is a member of the Church of England by Archdruid Eileen Are You Really Church of England?



Harriet Sherwood interviews Jeremy Davies

Harriet Sherwood has another major article today. In The Guardian Saturday interview she writes about Married gay priest Jeremy Davies: ‘The bishops say we’re not modelling teachings of the church. Yes we are’.

This is a long article, but do read all of it.


EHRC statements on cinema advertisement ban

The Equalities and Human Rights Commission issued the following statement on 11 December:

Statement on Freedom of Expression and the Lord’s Prayer

The Equality and Human Rights Commission has today announced that the issues raised by Digital Cinema Media’s (DCM) decision not to show a Church of England advert about the Lord’s Prayer in cinemas, will be examined as part of a major Commission report.

This report, examining the adequacy of the law protecting freedom of religion or belief, will be published early next year. The DCM decision has generated significant public concern about freedom of speech.

The Commission, the national expert in equality and human rights law, has also offered its legal expertise for the purpose of intervening in the case should the Church take legal proceedings against DCM.

The Commission has written to DCM to highlight the importance of Britain’s long tradition of freedom of expression and to reiterate its concerns about the justification for not showing the advertisement being that it risked offending audiences. There is no right in Britain not to be offended, and respect for people’s right to express beliefs with which others might disagree is the mark of a democratic society.

Chief Executive of the Equality and Human Rights Commission, Rebecca Hilsenrath, said:

“We strongly disagree with the decision not to show the adverts on the grounds they might ‘offend’ people.
“There is no right not to be offended in the UK; what is offensive is very subjective and this is a slippery slope towards increasing censorship.”
“We also understand why people were confused that a commercial Christmas can be advertised but the central Christian prayer cannot. We will therefore examine the issues raised by this case as part of our major review into the law protecting freedom of religion or belief, and publish our findings in the new year.”

Earlier, on 23 November, the Commission had issued this statement: Commission comments on Christian advert being banned from cinemas

Commenting in response to a Christian advert being banned from being shown in the cinema, a Commission spokesperson, said:

“Freedom to hold a religion and freedom to express ideas are essential British values. We are concerned by any blanket ban on adverts by all religious groups.
“Digital Cinema Media have said an advert could cause offence to those of differing faiths or without belief. There is no right not to be offended in the UK; what is offensive is very subjective and lies in the eye of the beholder.
“This does not mean groups or individuals are free to express themselves without restriction. Freedom of expression can be and is restricted but only in order to prevent violence, abuse or discrimination for example. There is nothing in law that prevents Christian organisations promoting their faith through adverts.”


Married clergyman banned in Winchester

Updated Sunday evening

Canon Jeremy Davies, the retired precentor of Salisbury Cathedral has been denied Permission to Officiate in the Diocese of Winchester.

Salisbury canon banned from preaching in Winchester over gay marriage

A CLERGYMAN from Salisbury has been banned from taking services in Winchester because he married his gay partner last year.

Canon Jeremy Davies, who served as Canon Precentor at Salisbury Cathedral for more than 25 years, has been told he cannot preach in the Winchester Diocese because he married opera singer Simon McEnery.

Winchester Cathedral had recently asked Canon Davies to take a number of services in the future, which he will now not be allowed to carry out.

The Diocese of Winchester objected to the fact that a year ago, Canon Davies married his partner of nearly thirty years.

Since the wedding, Jeremy has taken more than half a dozen services in Winchester Cathedral, with no objections.

In fact, Jeremy has been much in demand since his retirement, preaching and lecturing regularly both in the UK and the United States.

A spokesman for the Winchester Diocese said: “Canon Jeremy Davies made an application earlier this year for permission to officiate in the Diocese of Winchester.

“Due to the Church of England’s position on same sex marriage, as set out in the House of Bishops’ Pastoral Guidance, Canon Jeremy Davies has been informed that his application has been unsuccessful.”


This story has now been reported in the Telegraph, the Guardian, the Mail, the Sun, the Mirror, and on the BBC.


This Is What It’s Like To Sue The Church Of England For Discrimination

Patrick Strudwick writes for BuzzFeed News: This Is What It’s Like To Sue The Church Of England For Discrimination.

“Canon Jeremy Pemberton was the first British clergyman to marry another man. What happened next sparked a landmark legal battle. He tells BuzzFeed News how the fight for equality became a fight for his sanity, career, and reputation.”

The article begins:

There is a hand-stitched cushion cover that sits, unfinished, in Jeremy Pemberton’s house. He began sewing the design when he could not get out of bed, when he had sunk so far into despair that focusing on each tiny stitch was the only way to stay sane.

The story of how he sank, off work and resisting thoughts of suicide, reaches far beyond the walls of the home he shares with the man he loves. It is the story of what happens when you take on the Church of England. And it is one that Pemberton has never revealed in full – until now.

The case of Canon Jeremy Pemberton, daubed across newspapers and television channels, has been reported so widely that many already know what happened to the first British clergyman to marry someone of the same sex: that he was stripped of his powers as a priest, unable to conduct official duties, and then barred from a job as an NHS hospital chaplain. As a result, he took the Church of England to an employment tribunal on a charge of discrimination.

But what has gone untold is the inner story behind the landmark case, and, remarkably, the household name that was backing him…


Church of England “bewildered” by cinema ban on Lord’s Prayer

Updated again Monday morning

The official press release with this headline is here:

The Church of England has said it is “bewildered” by the refusal of the country’s leading cinemas to show a 60 second advert of The Lord’s Prayer, adding that the “plain silly” decision could have a “chilling effect” on free speech.

The Church’s response follows its launch of a new website to promote the renewal of prayer in a digital age.

The website creates a place for prayer with advice on what prayer is and how to pray. The site also provides a “live prayer” feed of prayers being prayed across the globe via Twitter, Instagram and Vine.

The Church has produced an advert promoting the new website to be shown in cinemas from December 18 2015 as part of the ad reel before Star Wars: The Force Awakens.

The 60 second advert features Christians from all walks of life praying one line of the Lord’s prayer and includes weight lifters, a police officer, a commuter, refugees in a support centre, school children, a mourner at a graveside, a festival goer and the Archbishop of Canterbury.

The Church has announced today that the country’s three largest cinema chains Odeon, Cineworld and Vue – who control 80% of cinema screens around the country – have refused to show the advert because they believe it “carries the risk of upsetting, or offending, audiences”…

The website for the campaign is here, and the advert itself can be viewed from here.

The Daily Mail has detailed coverage of this story: Archbishop Welby’s fury at cinema ban on ‘offensive’ Lord’s prayer: Church threaten to sue after plug pulled on advert due to be shown to millions at Christmas.

Towards the end of the article there is this:

…At the end of August, a bemused Rev Arora spoke to Andy Edge, commercial director for Odeon and a board member of DCM, who agreed to try to resolve the issue.
However, in another email sent on September 16, DCM’s finance director Paul Maloney told Rev Arora: ‘Having fully looked into the matter, I am afraid we will be unable to take forward the proposed Church of England campaign … DCM has a policy not to run advertising connected to personal beliefs.

‘Our members have found that showing such advertisements carries the risk of upsetting, or offending, audiences.
‘We at DCM had first-hand experience of this risk when we and our members received considerable negative feedback from audiences following our decision to allow both Yes and No campaigners to run adverts in the lead up to the Scottish independence referendum.
‘Having learned from this … the board of DCM took the decision not to run any advertising promoting any religion or political views.’

The Church’s chief legal adviser, Stephen Slack, then wrote to the UK Cinema Association, an umbrella organisation that took over the dispute from DCM, saying the decision was ‘extremely disappointing’.

He warned it could ‘give rise to the possibility of legal proceedings’ under the Equality Act, which outlaws commercial organisations from refusing services on the grounds of religion.

However, the Association’s chief executive Phil Clapp said the DCM was within its right to refuse to show the film.

Rev Arora said: ‘In one way the decision of the cinemas is just plain silly but the fact that they have insisted upon it makes it rather chilling in terms of limiting free speech.’ Last night Communities Secretary Greg Clark said: ‘Religious freedom is a cornerstone of British values. The public will find it surprising, particularly at this time of year, that cinemas have reacted in this way.’


Here is a link to the DCM advertising policy document. The key paragraph which prohibits all religious advertising is this:

Religious Advertising means… advertising which wholly or partly advertises any religion, faith or equivalent systems of belief (including any absence of belief) or any part of any religion, faith or such equivalent systems of belief.

Some further media coverage:

BBC Lord’s Prayer cinema ad snub ‘bewilders’ Church of England

Guardian Cinemas refuse to show Church of England advert featuring Lord’s Prayer

Telegraph Ban Christmas ads if you don’t like religion, Church tells cinemas

…Rev Arun Arora, the Church of England’s director of communications, told the Telegraph: “If they want to be consistent on not carrying any ads that have any connection with religious belief, I’d like them to cancel all ads linked to Christmas as a Christian festival.

“If they’d like to apply it consistently, ban every ad that mentions Christmas.”
He said DCM’s decision, which was condemned by atheists and other faith groups alike, was “chilling in terms of limiting freedom of speech”.

Yorkshire Evening Post Bishop of Leeds Bishop of Leeds: Lord’s Prayer cinema ban is due to “illiteracy of a liberal culture”

Guardian Giles Fraser Banning the Lord’s Prayer from cinemas is nonsense on stilts

According to a new article this morning in the Daily Mail

…Yesterday it emerged that DCM, which controls 80 per cent of UK cinema advertising and is jointly-owned by Odeon and Cineworld, was so eager to host the advert in July that an agent offered the Church a 55 per cent discount.

But on August 3, he claimed the cinemas would refuse to show the clip, saying ‘our hands are tied by these guys’.

Executives later said that DCM had turned the advert down because its policy prevented it airing trailers ‘connected to personal beliefs’.

Finance director Paul Maloney emailed the Church in September claiming DCM decided not to show any political or religious adverts following complaints during last year’s Scottish referendum, when it allowed both Yes and No campaign videos.

In an email on September 17, he said there was ‘no formal policy document’ on religion.

But yesterday DCM claimed its decision was based on its ‘policy of not accepting political or religious advertising content for use in cinemas’ – pointing to a document on its website as evidence.

Analysis by the Mail reveals this document’s creation date was last Friday – just two days before the farce was revealed by the Mail on Sunday.

DCM did not respond last night to questions about when the policy had been written.


Church Times reports and comments on CNC document

See previous article here.

Today, the Church Times has this news report by Tim Wyatt Public statements on sex can be a bar, CNC is advised.

And, it has a leader article, Lawful, but doleful that unpacks what is actually going on here:

…If hard cases make bad law, they also prompt bad guidance. The hard case in this instance is the Dean of St Albans, the Very Revd Dr Jeffrey John, and, although not named, this guidance is essentially about him. He is not a conventional hard case, of course: the difficulty he has caused the church hierarchy stems from his popularity with successive CNCs. Their deliberations are confidential, but it is well known that, besides his appointment as Bishop of Reading in 2003, subsequently withdrawn, he has come close to being chosen for the sees of Southwark, Exeter, and St Edmundsbury & Ipswich…

And, it later continues:

…the new guidance repeats the view that it would not be illegal to discriminate against someone (i.e. Dr John) on the grounds of his past statements on sexuality if it were felt that these prevented his being a focus of unity, a fundamental element of episcopal ministry. The fragility of this argument when compared with the weight given to candidates’ views on other subjects is what has led to this succession of legal clarifications, especially in the light of Dr John’s threat of a legal challenge after the Southwark fiasco. The difficulty of making general rules from individual cases is that they must be applied indiscriminately. The recent appointment of the chairman of Reform, a conservative Evangelical campaigning group, to be Bishop of Maidstone might be questioned in the light of this guidance…

Read it all.