Updated Sunday evening, Monday evening, Tuesday evening
Yesterday there was a procession from Westminster Abbey and a celebratory service at St Paul’s Cathedral to mark the 20th anniversary of the ordination of women to the priesthood in the Church of England. Every woman ordained in 1994 was invited to take part in the events.
The Archbishop of Canterbury, The Most Reverend Justin Welby, preached this sermon: Archbishop Justin’s sermon at service to mark 20 years of women priests
Press reports include these:
Edward Malnick The Telegraph Female priests have suffered, says Justin Welby
BBC March though London to mark 20 years of women priests
Huffington Post UK Justin Welby Says Church Of England ‘Has Long Way To Go’ Over Ordaining Women
Getty Images has this marvellous photograph: Women Priests Gather To Celebrate Twentieth Anniversary Of Ordination Of Women Priests
Update
Madeleine Davies Church Times Sunshine celebration for 20 years of women’s priesthood
Kate Boardman was there: Rejoice!
WATCH have issued a press release (copied below the fold). They also have some photographs of Ordinations at St Paul’s 20 years ago.
12 CommentsAt the Gloucester Diocesan Synod this week, the bishop, The Right Reverend Michael Perham, delivered his presidential address. In this he reflected on the House of Bishops’ Statement in January on Same-sex Marriage and on the Pilling Report, the report of the Working Party on human sexuality, for which he was a member.
The diocesan press release contains a major part of what he said: Bishop Michael addresses the Church’s attitude to homosexual people.
The full text of the address is available on the diocesan website, but only in WP format; however it is also reproduced as a web page at the Inclusive Church site.
I strongly recommend reading the full text of the address before commenting on it.
49 CommentsCole Moreton has interviewed Rowan Williams for The Telegraph I didn’t really want to be Archbishop.
David Meldrum is blogging a series of Lessons On The Way. The latest is 6: Nothing’s that important.
Stanley Hauerwas writes for Together for the Common Good about How to Remember the Poor.
Gareth Hughes offers a spotter’s guide to Anglican dress-up.
3 CommentsToday we are launching a new blog in the Thinking Anglicans family. Called Thinking Liturgy, it will focus on the link between the way that we worship and the social justice that we proclaim. Here on the main TA blog we have focussed largely, though not exclusively, on issues of social justice, and that will continue.
Thinking Liturgy will cover a range of liturgical topics and news, not confined to any particular theological or doctrinal stance or ‘churchmanship’, though it will be largely Anglican and English. It will promote good liturgical practice and understanding — not for its own sake, but looking at the impact liturgy makes on working for the kingdom.
We hope that many of you will read this new blog, and contribute to a lively liturgical discussion. Read more at Thinking Liturgy.
1 CommentChurch press release:
Downing Street has announced today four new Suffragan bishops in the Dioceses of York and Chelmsford. John Thomson (Selby), Paul Ferguson (Whitby), Roger Morris (Colchester), and Peter Hill (Barking), have been confirmed to become Suffragan bishops after their nomination was approved by the Queen.
Downing Street announcements:
Suffragan Bishop of Selby: John Bromilow Thomson
Suffragan Bishop of Whitby: Paul John Ferguson
Suffragan Bishop of Colchester: Roger Anthony Brett Morris
Suffragan Bishop of Barking: Peter Hill
Diocese of York announcement: New Bishops of Selby and Whitby
Diocese of Chelmsford announcement: New Bishops – Exciting times for a diocese on the move with God
1 CommentUpdated again Tuesday morning
Press releases from Church House, Westminster:
New Bishop of Bath and Wells to live in cathedral city
Archbishops’ Council committee upholds objection to moving residence of Bishop of Bath and Wells
The Committee appointed by the Archbishops’ Council to hear an objection to a Church Commissioners’ decision to move the residence of the diocesan bishop of Bath and Wells has upheld this objection from the Bishop’s Council. This means that the the exchange of residence from the Palace in Wells to The Old Rectory in Croscombe will not now go ahead.
The committee, which met in Wells from 28-29 April, issued its ruling today, having considered the grounds of objection, and all relevant circumstances, to the Church Commissioners’ decision to move the residence.
It was for the Commissioners to satisfy the committee that the objection should not be upheld and the ruling today stated that the Commissioners failed to do so. “The Old Rectory cannot be considered as providing accommodation which is reasonably suitable as a residence for the Bishop, even on a temporary basis.”
But in its determination the Committee stated it did not accept that the relevant legislation required a presumption to be made in favour of the status quo – living in the Palace. It simply stressed that the overwhelming weight of evidence showed that it is necessary for the Bishop to live in the City of Wells in order to exercise his ministry effectively…
Joint statement on the housing of the Bishop of Bath and Wells and this can also be found here with the title: Bishop of Bath & Wells to live at the Bishop’s Palace
The Church Commissioners for England and the Diocese of Bath and Wells have today issued a joint statement following the publication of the decision of the committee of the Archbishops’ Council…
The full determination with reasons can be found here.
Updates
The Bishop’s Palace website had this:
An historical day; Church Commissioners’ decision to re-house Bishops of Bath & Wells overturned
The Palace Trust, who manage The Bishop’s Palace, is delighted with today’s news that the Archbishops’ Council have overturned the Church Commissioners’ decision to house the next Bishop of Bath & Wells outside of the Palace.
The decision made by the Church Commissioners in December 2013, was met with immediate public outcry and the subsequent development of Diocese opposition reaching question time in the House of Commons.
“The decision delivered today to allow the next Bishop of Bath & Wells to reside on site is very welcome” says Rosie Martin, Chief Executive of The Bishop’s Palace.
“This reversal of such a major decision is unheard of, it’s a first, and there is a palpable sense of excitement this afternoon at The Bishop’s Palace. We can now plan a very warm and very genuine welcome to Bishop Peter Hancock and his wife, Jane when they arrive in June at their new home; The Bishop’s Palace. We sincerely look forward to our on-going and future relationship with the Church Commissioners”…
The Telegraph has this report: Bishop restored to palace after downsizing debacle
Church of England officials are facing humiliation after controversial plans to stop a bishop living in the medieval palace occupied by his predecessors for centuries were overturned…
The Church Times has this: Joy in Wells as decision to move bishop is reversed
Law & Religion UK has Accommodating bishops and the Ecclesiastical Offices (Terms of Service) Measure 2009
8 CommentsAnnouncement from Modern Church:
Leading theology journal challenges church leaders on same-sex partnerships and marriage
One of the most respected scholarly journals in the religious world is presenting a positive case for gay marriages and same-sex partnerships.
Amid controversy in church and society, marriage equality is taking effect not only in Britain but in many parts of the world. The latest [April] issue of Modern Believing offers an in-depth exploration of the theological questions raised. This issue is guest-edited by Savitri Hensman, an Ekklesia associate, and contains six articles by theologians presenting a positive response to the growing public acceptance of same-sex partnerships.
There will be a launch event to publicise this, details are over here.
The contents of the issue can all be found on the website of the Liverpool University Press.
1 CommentThe Bishop of Newcastle, the Right Reverend Martin Wharton, has announced his forthcoming retirement. There are these two items on the diocesan website.
Bishop of Newcastle to retire
Announcement from the Bishop of Newcastle
The announcement does not give the exact date of the bishop’s retirement, but the Ecclesiastical Offices (Age Limit) Measure 1975 requires him to vacate his office on his 70th birthday, which is on 6 August 2014.
24 CommentsUpdated again Wednesday morning
The GAFCON Primates Council, which met in London this week, has issued a Communiqué, which after dealing with a variety of other issues, contains this passage:
…Meeting shortly after the recognition in English law of same sex marriage, which we cannot recognise as compatible with the law of God, we look to the Church of England to give clear leadership as moral confusion about the status of marriage in this country deepens. The Archbishop of Canterbury has rightly noted that the decisions of the Church of England have a global impact and we urge that as a matter of simple integrity, its historic and biblical teaching should be articulated clearly.
7. We are particularly concerned about the state of lay and clerical discipline. The House of Bishops’ guidance that those in same sex marriages should be admitted to the full sacramental life of the church is an abandonment of pastoral discipline. While we welcome their clear statement that clergy must not enter same sex marriage, it is very concerning that this discipline is, apparently, being openly disregarded. We pray for the recovery of a sense of confidence in the whole of the truth Anglicans are called to proclaim, including that compassionate call for repentance to which we all need to respond in our different ways…
The following names appear at the foot of the statement:
Primates present in London were:
The Most Rev’d Daniel Deng Bul, Archbishop, Episcopal Church of Sudan
The Most Rev’d Robert Duncan, Archbishop, Anglican Church in North America
The Most Rev’d Stanley Ntagli, Archbishop, Anglican Church of Uganda
The Most Rev’d Nicholas Okoh, Archbishop, Anglican Church of Nigeria (Vice Chairman)
The Most Rev’d Onesphore Rwaje, Archbishop, Anglican Church of Rwanda
The Most Rev’d Dr Eliud Wabukala, Archbishop, Anglican Church of Kenya (Chairman)
The Most Rev’d Tito Zavala, Presiding Bishop, Province of the Southern ConeAlso present:
The Most Rev’d Dr Peter Jensen, Diocese of Sydney, General Secretary
The Most Rev’d Peter J. Akinola, Church of Nigeria, Trustee
Most Rev’d Emmanuel Kolini, Anglican Church of Rwanda, Trustee
The Most Rev’d Dr Ikechi Nwosu, Anglican Church of Nigeria
The Mail on Sunday has picked this up and reported it as Church of England split fear as African bishops speak out over clergy flouting a ban on same-sex weddings.
Another quote from the communiqué (emphasis added):
…We are equally concerned for the affected communities in Chile from the recent earthquake, terrorist attacks in Kenya, and the backlash from the international community in Uganda from their new legislation…
This appears to be confirmation that GAFCON in general, and ACNA in particular, endorses the Uganda Anti-Homosexuality Act, 2014.
Updates
Religion News Service reports Conservative Anglican leaders back Uganda anti-gay law.
WASHINGTON (RNS) Leaders of the conservative wing of the worldwide Anglican Communion equate the experiences of Ugandans who support a new anti-gay law with those of victims of an earthquake or a terror attack.
The Global Anglican Future Conference — made up chiefly of Anglican archbishops in Africa, Asia and Latin America — concluded a two-day meeting in London on Saturday (April 26) with a statement that expressed concern for violence in South Sudan and Northern Nigeria. It then said:
“We are equally concerned for the affected communities in Chile from the recent earthquake, terrorist attacks in Kenya, and the backlash from the international community in Uganda from their new legislation.”
That legislation, signed in February by Ugandan president President Yoweri Museveni, specifies life in prison for some homosexual acts. It also outlaws the promotion of homosexuality and requires citizens to report to the police anyone suspected of being gay.
President Obama has called the bill “odious,” and the U.S. Embassy staff has avoided meetings and events with any Ugandan government agencies since the signing.
But despite the GAFCON statement’s equation with catastrophes, the archbishops’ response seems more concerned with finances than outright support for the Ugandan law. The “backlash” line could be a reference to the loss of $140 million in financial aid and project support from the World Bank, the U.S. and other countries. According to IRIN, which covers humanitarian issues, this included $6.4 million intended for the Inter-Religious Council of Uganda, which backed the legislation…
Episcopal Cafè has this: Why won’t ACNA say it is wrong to put gay people in prison?
62 Comments…The Anglican Church in North America is led by a man who was so deeply offended by the ordination of a gay bishop that he decided to break away from the Episcopal Church and take tens of thousands of other people with him, but who is comfortable with church leaders who have successfully urged their governments to round up LGBT people and their supportive friends, and put them in jail.
For years, breakaway Anglicans have tried to downplay the role that simple anti-gay bigotry has played in their movement. They’d say that they didn’t hate gay people, they just didn’t think they should be able to be ordained or married. Or they’d say that homosexuality was just one symptom of the Episcopal Church’s drift from Biblical truth. Duncan’s unwillingness to say in a simple and straightforward way that he doesn’t think gay people and those who do not inform on them should be put in jail gives the lie to these arguments, as does the obsession with homosexuality evident in statements from the GAFCON primates council.
What we are seeing now is a comfortable white American religious leader who cannot bring himself to say that it is wrong to throw LGBT Africans in jail because he doesn’t want to offend the African archbishops who have been his allies.
Duncan is in a bind. On one hand, the bogus claim that the Anglican Church in North America is part of the Anglican Communion depends entirely on its relationships with Anglican provinces led by archbishops who support anti-gay legislation. On the other hand, ACNA’s leaders in this country know that their church won’t survive if its homophobic roots and willingness to countenance human rights violations that advance its institutional interests become widely known. His strategy at the moment seems to be to sign on to homophobic documents that circulate widely within the Anglican Communion while hoping that the U. S. media and the wider public doesn’t notice…
Ben Myers is compiling a Church attendance manual. Here is part 1: arriving late.
Allison Pearson writes in The Telegraph that Wishy-washy Anglicans like me should speak up for the Church.
Jonathan Clatworthy writes for Modern Church that Hard work is not a virtue.
Paul Vallely writes for the Church Times about What really makes a nation Christian.
Simon Barrow writes for Ekklesia about Easter: actually it’s 50 days, and nothing to do with ‘Christian country’ ideology.
Barney White-Spunner writes for The Telegraph that Village churches need their own resurrection.
Diarmaid MacCulloch has given the fourth annual Princeton in Europe Lecture: What if Arianism had won? [63 minute video]
4 CommentsThe Governing Body of the Church in Wales met this week in Llandudno.
The full agenda can be found here.
Earlier we published an article linking to the various documents issued for this meeting, relating to Same Sex Marriages.
The Archbishop’s Presidential Address is the subject of a press release: Quoting Bible texts does not settle moral disputes – Archbishop.
The full text of the address is available here.
This was reported by Wales Online as Church risks being seen as ‘homophobic’ if it doesn’t evolve, says Archbishop and by the BBC as Gay marriage ‘patience’ urged by Archbishop of Wales.
Another press release reports Church launches mediation service.
16 CommentsI think that if I were inventing a resurrection story, I would have had him reappear as victor over death with gaping unsightly wounds healed up. I would not, I suspect, have thought to have him going around with a hole in his side big enough to put one’s hand into. I might, I suppose, have run to some discreet scars and a little bitterness over how he was treated.
The Jesus who bursts back into Thomas’s life is much better than anything I would have imagined. His wounds are still open, with one plenty large enough to put a finger into. His preoccupation, though, is not with the past, but the future. He is moving his disciples on to a new world, where they take up the role he has carried. Jesus’s old work of forgiving (or not) will become their responsibility, and they will struggle to make others believe what they can never see.
So we enter a world where we know something new about healing, which is that probably we will never really be healed, although we may well be resurrected. What we are offered is a new life, not a patched-up old life.
I struggle to get my mind fully around this, just as I struggle to imagine writing the story that John writes of Jesus’s resurrection. There are memories, and actions, which I would like to be able to wipe out, to fully expunge from the record. I would like the ‘forgiveness’ or which Jesus speaks to mean that these things cease to be. But I think that that is not what is on offer. I suspect, reading this story, that forgiveness actually means that I will carry these holes in me forward for ever. A hole in my side wrenched by a mercifully lance and cruel damage inflicted intentionally to hurt me. They are mine forever.
I am not offered that these things will vanish. Instead, what I am offered is that they will become for my good, and for the good of others. If, in some ways, they will always define me, they will also become creative. I think, and I say this very tentatively, I think this is true. I suspect that the more I try to turn my face towards all that is good and positive, the truer it becomes.
I think you deserve at least some example. For me, the insecurities of my childhood experiences of my peers lead me to a solitude which is not, perhaps, quite natural to me. I am not any good in social contexts, and I never will be. It has made me miss taking up careers which might otherwise have been a joy to me. But it has also led me to be a much more reflective person, and to become a writer. This has come to define me, to become the holes in my hands by which others recognise me. The future beckons me. Maybe the writer I can still become will indeed imagine a better resurrection than mere healing.
Rosemary Hannah is currently writing a Victorian Whodunnit using up characters researched but not used in her biography, ‘The Grand Designer’; she also writes religious fiction.
7 CommentsThe new Diocese of West Yorkshire and the Dales claims to be the largest diocese in England by area with an area of 2425 square miles.
History will be made on Easter Day, April 20th, when the Diocese of West Yorkshire and the Dales is created, the first new diocese in the Church of England since 1929, and, at 2,425 square miles, the largest diocese in England by area.
The same figure can be found on pages 9 and 31 of the statement of need for the new diocese.
But table 1 of Statistics For Mission 2012 lists four dioceses with an area larger than this.
| diocese | area (sq miles) |
| Lincoln | 2670 |
| York | 2660 |
| Exeter | 2580 |
| Carlisle | 2480 |
However, we understand that the total land area of the new diocese is actually 2630 square miles. This makes the diocese the third largest in terms of size after Lincoln and York (though there is not much in it!).
Another error is that the previous new diocese in the Church of England (Derby) was created in 1927 and not 1929.
21 CommentsCole Moreton has been interviewing the Archbishop of Canterbury for The Telegraph (and not just about same-sex marriages).
Part One (Friday) The Archbishop of Canterbury’s deadly dilemma
Part Two (Sunday) Archbishop of Canterbury: Sometimes I think: ‘This is impossible’
There are also these news items by Cole Moreton and John Bingham.
Justin Welby: the anguish I face over gay marriage
Church holds on to Wonga shares.
Other news outlets have covered the first part of the interview.
Kashmira Gander The Independent Archbishop of Canterbury Justin Welby says Anglican Church cannot support same-sex marriage
Jack Simpson The Independent Justin Welby: Same sex ceremonies a balancing act for Church of England
Ben Quinn The Guardian Justin Welby: church ‘struggling with reality’ of same-sex marriages
BBC Welby: Church ‘struggling’ over same-sex marriages
131 CommentsThe day of resurrection!
Earth, tell it out abroad;
the Passover of gladness,
the Passover of God.
From death to life eternal,
from earth unto the sky,
our Christ hath brought us over,
with hymns of victory.
Today is the day that either makes fools of us believers or that reveals the reality of our life in God. Either the resurrection was, as Bishop David Jenkins famously said, ‘more than a conjuring trick with bones’ (he was, of course, infamously misquoted as saying ‘merely a conjuring trick with bones’), or it was just a resuscitation, not a resurrection?
People have been resuscitated before — think of Jairus’s daughter and Lazarus, both raised back to life by Jesus — and there are many more stories across the faiths and traditions of the dead being miraculously brought back to life. The persons so raised presumably lived out their earthly lives and then died a second time, for good.
The resurrection was something else, an unprecedented event that, if true, changed the basis of our relationship with God, with other people and with the rest of creation. It makes possible the seemingly fanciful teachings of Jesus, as when he states that if his followers had even a little faith they could move mountains and perform miracles greater than they have seen him perform.
If the resurrection is what we believe it to be, then the risen Christ ushers us into a new kind of existence, a positioning in eternity within the life of Trinity, with all the power of the Divine available to us now. This is what Saint Paul believed and what he attempted to express in his great charter of emancipation in Romans chapter 8: ‘If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.’ Paul was so convinced of the transformative effect of the resurrection that he repeatedly insisted that those who were in Christ were tantamount to being a ‘new creation,’ people who would be able to express in their lives the very nature of God.
The resurrection blows out the walls, the floors and the ceilings of our understanding of our own spiritual identity. What we do with open access to the Holy Spirit is up to us. It becomes a question of how much truth can we bear? How much life can we live? How much love can we take? How much do we trust the God who explodes our limited perceptions of who we are and what life is all about?
This Easter my prayer is that we will all be given the courage to open ourselves more to the infinite God, whose love we know and whose face we have seen in the man who resolutely climbed the hill to Golgotha.
Now let the heavens be joyful!
Let earth the song begin!
Let the round world keep triumph,
and all that is therein!
Let all things seen and unseen
their notes in gladness blend,
for Christ the Lord hath risen,
our joy that hath no end.
Christina Rees
27 CommentsOvernight the Dioceses of Bradford, Wakefield, and Ripon & Leeds ended and the new Diocese of West Yorkshire & the Dales was born.
Madeleine Davies writes for the Church Times that Yorkshire dioceses will celebrate Paschal rebirth.
Nick Baines is Moving on. He will become the acting Bishop of Leeds until he gets made ‘legal’ on 8 June at York Minster.
Bradford diocese has published First new diocese for more than 85 years. This is also on the Archbishop of York’s website, along with a biography of Nick Baines.
The new diocese has a new website.
The Church of England Parliamentary Unit has published these three brief histories of the bishops of the three old dioceses as parliamentarians.
Ripon
Wakefield
Bradford
Andrew Brown profiles Justin Welby: the hard-nosed realist holding together the Church of England for The Guardian.
Giles Fraser writes for the Mail Online: Bless you, Dave, for ‘doing God’. But there’s more to faith than your do-gooding religion-lite: A combative Easter message from the former Canon Chancellor of St Paul’s.
Tim Stanley responds in The Telegraph with Sorry, Rev, but Christianity isn’t just about being nice to people.
David Cameron writes for the Church Times about My faith in the Church of England.
Some Easter Messages:
Presiding Bishop Katharine Jefferts Schori
Dean Jeffrey John
Archbishop of Wales
Archbishop of Dublin
Archbishop of Sydney
Archbishop of Melbourne
GAFCON
N T Wright writes for ABC Religion and Ethics: Only Love Believes: The Resurrection of Jesus and the Constraints of History.
Jonathan Clatworthy blogs for Modern Church about Resurrection and kingdom.
Holly Baxter writes for The Guardian about The importance of Easter to this atheist.
Also in The Guardian Giles Fraser writes about The one day when Christians and atheists sing from the same hymn sheet.
A N Wilson writes for The Telegraph about Good Friday: the day we forget to remember.
John Dickson has Top 10 tips for atheists this Easter.
23 CommentsDuring Holy Week some 40 years ago, just as I was coming to the end of my teenage years, I first saw a concentration camp. It was a beautiful spring morning in the Austrian countryside, with signs everywhere of nature coming to life. Then we arrived at Mauthausen camp. I imagine the birds kept singing and the daffodils still danced in the breeze, but for us — a group of students nearing the end of our secondary school education — everything suddenly seemed totally still, as we entered a world that we had heard and read about but had never seen. Even as a cleaned up monument to this awful, cruel piece of history, the camp was terrifying.
It was Good Friday.
Back then, I was a committed atheist. The terrible appropriateness of the day was not in my mind as we approached the camp. And oddly enough, on the preceding evening, over a drink with my classmates, I had held forth on the impossibility that there could be a divine creator who would allow starvation, war and oppression.
Over the subsequent weeks, while reflecting on the experience, something occurred to me. The Via Dolorosa is not a sentimental journey. It is not the beautification of suffering, it is not the nobility of pain. God’s plan on Good Friday was not to invite us to contemplate a sense of cruelty redeemed, but rather of cruelty understood. We have to believe, and Jesus has allowed us to believe, that suffering can have a meaning. But suffering is not good, it is not beautiful, it is not destiny; it is not God’s will.
On that day, 40 years ago, I began, very slowly, on my own journey back to faith. Part of that faith is the belief that we cannot fully and properly live the Christian life until we have really, really understood Good Friday.
Ferdinand von Prondzynski is Principal and Vice-Chancellor of the Robert Gordon University, Aberdeen
9 CommentsTraditionally, we celebrate the Last Supper with a blaze of glory, in total contrast to the austerity of the Lenten season. The Gloria is sung, the sackcloth is laid aside and white vestments are worn to celebrate the Feast. We give thanks for ‘this wonderful sacrament’. Yet in this joyous moment, there are uncomfortable reminders that even the holiest moments are not immune from attack.
After Jesus’s temptation in the wilderness, Luke warns us that this was no final defeat. He writes (Luke 4.13) ‘When the devil had finished every test, he departed from him until an opportune time.’ Tonight, on this most holy night, he returns in envy and spite to attempt to wreck the celebration.
Jesus came to the table knowing that one of the disciples would betray him (Matthew 25.23). Peter at first refused to have his feet washed, the disciple thinking he knew better than his teacher. Luke (22.24) tells us that ‘A dispute also arose among them as to which one of them was to be regarded as the greatest.’ Matthew (20.20-28) had described this kind of contest more delicately, in saying it was a request from the mother of James and John to grant her sons first place in the kingdom of heaven, but the rivalry clearly bubbled away under the surface, and broke out again tonight.
They were all out for themselves, and Jesus knew it, saying (Matthew 26.21) ‘You will all become deserters.’ We recall that Peter protested, and Jesus recognised how great the threat was, saying (Luke 22.31). ‘Simon, Simon, listen! Satan has demanded to sift all of you like wheat’.
Even in our holiest moments we remain a prey to pride, envy, jealousy and selfishness. We are so full of ourselves that we fail to see the glory that is before us. We fail to listen to the voice of God. The fact that we are engaged in the most holy enterprise grants us no immunity from temptation. But the heart of the gospel is that even when we are failing, Jesus is not failing us. At the very point where Jesus tells Peter that all of the disciples will desert him, he assures Peter (Luke 22.32) that ‘I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.’ He prays for us even as we are going wrong. He exhorts us to pray for ourselves when we are being tempted, as he did repeatedly in the Garden of Gethsemane. And the assurance is that though we will fail, he will accept us when we turn back. The father accepts the prodigal son back not with a reproach, but with a feast. The risen Christ welcomes Peter with a breakfast of fish by Galilee, and the repeat of that command to strengthen his brothers in the words ‘Feed my sheep.’(John 21). The fishermen had come empty handed to the meal, but Jesus supplies their want.
But then, we never did obey that command to ‘Do this in remembrance of me’ in our own strength. The initiative had to come from God. There was little left of faith in the two shattered disciples who left Jerusalem for Emmaus. But Jesus prayed for them. They recognised him as he blessed the bread, presiding at the first Christian Eucharist. It was not their remembrance of him, but a reunion with the risen Lord who remembered them and invited them.
Tonight, in this most holy night, Christ is preparing the feast. He prays for us that our pride, our envy and all our sinfulness will not prevail. He warns and teaches us of the dangers, as he did that night, and he assures us, whatever happens, that when we turn back to him, he will remember us. He has overcome the world. Tonight we can sing ‘Gloria in excelsis Deo’.
Tom Ambrose is a priest living in Cambridge.
3 CommentsThe Trustees of Anglican Mainstream, whose names are listed here, have issued this: The Ministry Continues: A Position Statement from the Trustees of Anglican Mainstream.
The following extract is only part of a much longer statement:
28 Comments…6. We well understand that an appeal to the Bible will not in itself carry the day in our contemporary secular society. We will therefore continue to deploy four additional arguments which demonstrate why the 2013 Act is a serious mistake in public policy which needs to be reversed.
- Marriage – between a man and a woman – is good for human flourishing, an aspect of God’s common grace for the whole of humanity irrespective of people’s faith position. Public policy should be directed towards supporting marriage, not undermining it.
- Homes centred upon such marriages provide the best context for the bringing up of children, so that they can know the love and support of a mother and a father. Public policy should be directed towards supporting such homes for the benefit of children, whose needs should have priority.
- There is well-founded evidence of the physical and emotional harm which can be a consequence of sexual relations between persons of the same sex. Footnote 1
- Scientific enquiry into sexuality has shown that, rather than being a given, it is fluid, the product of a combination of factors including particularly nurture and experience Footnote 2 [and see also] J Michael Bailey. Journal of Personality and Social Psychology, Vol 78 (3), March 2000, pages 524-536; M Frisch, A Hviid. ‘Childhood Correlates of Heterosexual and Homosexual Marriages: A National Cohort Study of Two Million Danes’, Archives of Sexual Behaviour 35 (5), October 2006, pages 533-547; The Social Organization of Sexuality, University of Chicago Press, 1994, pages 307, 309; Female Bisexuality From Adolescence to Adulthood: Results From a 10-Year Longitudinal Study Developmental Psychology 2008, Vol. 44, No. 1, 5–14