As Mary makes her weary way to Bethlehem the Christ within her is about to face one of the most dangerous moments of his existence. For both mother and child the journey from womb to outside world in first century Palestine comes with a high mortality risk; their fates entwined together, either might kill the other.
St Luke gives few insights into the unborn Christ, telling us briefly of how John the Baptist, himself yet unborn, leaps in Elizabeth’s womb when Mary visits. But that account, taken with the story of Gabriel’s visit, is enough to establish that the Son of God did not take on human form at any point later than conception. It’s not a point I’ve heard dwelt on by preachers and theologians, and liturgically it all gets lost in the joy of Christmas when we gaze in awe at the infant in the manger, yet the nine months of Mary’s pregnancy matter.
The Early Fathers had a knock down argument for the necessity of the incarnation; “What has not been assumed (by God) has not been saved”, they stated. The salvation of humanity could only be accomplished, and was fully accomplished, by true God becoming truly human. Christ became first a single vital cell, then a rapidly dividing clump of cells, then embryo and foetus. Just as the creed affirms that at Easter Christ descends to hell to save the dead, so, in these nine hidden months God works the salvation of the many that will never see the light of day: the miscarried; the aborted; the stillborn.
At the same time he himself is being fashioned both by God and Mary. A recent academic study found that human metabolism is fixed before birth, so that, inter alia, mothers who diet during pregnancy are more likely to have children with a lifelong tendency to obesity. How Mary has lived during these nine vital months will affect, indeed quite literally shape, her son for the whole of his life. She is no passive incubator of the divine child but fully part of his formation. He shares not just her genes but the consequences of her actions. We, who share her flesh, are both active in the drama of salvation and shapers of the living Christ that is revealed to the world.
In little over a couple of days the full joy of Christmas will be upon us; for today the task is to pause, and be with Mary in her pregnancy, and all that it means for us.
26 CommentsThe Archbishop of Canterbury has written a comment article in today’s Daily Telegraph. The article is then the subject of the front-page lead story, which puts a rather different slant on it. Read the Archbishop’s article first. Here’s a taster:
Christmas is supremely the story of a God who is not interested in telling us about principles. First comes the action — God beginning to live a human life. Then comes the appeal: do you love and trust what you see in this human life, the life of Jesus? Then the implication: everyone is capable of saying yes to this appeal, so no one is dispensable. You don’t and can’t know where the boundary will lie between people who belong and people who don’t belong.
The front page lead, on the other hand, is headlined ‘Archbishop of Canterbury warns recession Britain must learn lessons from Nazi Germany’:
Dr Rowan Williams risks causing a new controversy by inviting a comparison between Gordon Brown’s response to the economic downturn and the Third Reich.
14 CommentsIn an article for The Daily Telegraph, he claims Germany in the 1930s pursued a “principle” that worked consistently but only on the basis that “quite a lot of people that you might have thought mattered as human beings actually didn’t”.
Updated late Sunday night
The BBC reports that
A member of the Archbishop of Canterbury’s staff has been sacked for insulting the Bishop of Rochester in an official document.
The worker wrote the obscenity next to the Rt Rev Michael Nazir-Ali’s comments on a vicar’s job inquiry.
More details in the story Sacking over senior bishop insult.
Update
The Independent has a more detailed article: What did the aide say about the Bishop …?
34 CommentsBoth Guardian and The Times have columns about Hanukah, one from Howard Cooper, the other from Jonathan Sacks.
The Telegraph has Christopher Howse on The words that train the ear.
Giles Fraser in the Church Times has Celebrating where God gets real.
Comment is free asked What letter would you write to God? with answers so far from Julian Baggini, Mark Vernon, Francis Davis.
And for light relief, there is Andrew Brown saying that Science proves Anglicans smartest.
3 CommentsThe Fairfax County Circuit Court today issued its last rulings in the long-running property dispute between the Diocese of Virginia and the eleven congregations that seek to depart from The Episcopal Church but retain their parochial property. The Diocese of Virginia intends to appeal the decision to the Supreme Court of Virginia.
The actual court ruling (PDF)
Press release from Anglican District of Virginia NB This is very poorly formatted, an easier to read copy can be found here instead.
Statement by Bishop Martyn Minns
Press release from Diocese of Virginia
Press statement from Canon Charles Robertson, Canon to the Episcopal Church Presiding Bishop
ENS has VIRGINIA: Court ruling clears way for property-litigation appeal by Mary Frances Schjonberg
The archive of documents can be read here. Or alternatively over here.
28 CommentsOver the past week, I spent a few days in the United States of America. In America, they know how to do Christmas in style. Yes, I know, it’s not Christmastide and all that, but of course all the Christmas decorations are up, and every PA loudspeaker you encounter is belting out either Christmas carols (more likely than not as interpreted by Bing Crosby), or else 1950s Christmas-and-snowflakes-themed songs. And I don’t care whether that’s cool or not, but I like it, even a lot.
While in California I went to a local crafts market, and enjoyed the products on offer, and bought a few of them. But there was something that caught my eye in particular: a small business selling what I might call unusual greeting cards. The first one I saw had the following happy exclamation on the cover: “Here’s your f***ing Christmas card!” And the second continued with the theme: “Happy F***ing Holidays.”
Maybe I should have been scandalised, but in fact I burst out laughing and bought a few of both, already forming a plan as to who would be worthy recipients. At least one of them was a member of the clergy, by the way.
Of course I am not suggesting that we should move over to a rather coarser, or for that matter more cynical, view of the season of the Incarnation. But equally, the Incarnation is not some kind of celestial bubble wrap that protects us from the shocks and prods of “real life”. When God became man, God did not come into a world of sweet fairy tales, but into humanity as we know it with all its edginess.
Of course, we are now in Advent, a season in which to prepare and reflect. So whether your kind of Advent is the experience of quiet and penitential reflection, or the in-your-face call to repentance of John the Baptist, or joyful anticipation, it may be good to remember that the season that follows may have its harder edge for some people, and that our preparations should also anticipate that. I haven’t sent the cards after all, but as I write I am looking at one of them, and I find that it’s a useful aid to my spiritual life at this time of year. Just for once, at least.
36 CommentsThis morning, on the Today radio programme, John Humphrys interviewed the Archbishop of Canterbury. You can listen to the whole event, here.
The Archbishop of Canterbury Rowan Williams has issued his Christmas message. In a wide-ranging interview, he gives his views on the economic downturn, the invasion of Iraq and the possibility of disestablishment of the Church of England.
This interview has also provoked a considerable volume of comment, including from the Prime Minister. Here’s some of the reporting:
BBC Economic crisis a ‘reality check’ by Robert Piggot
Guardian
Brown’s spending plans like ‘addict returning to the drug’, says archbishop and
Spin, Brown style: or how to bash the Tories with a bishop
Telegraph
Martin Beckford Archbishop of Canterbury: Gordon Brown’s recovery plan like ‘addict returning to drug’
James Kirkup and Martin Beckford Gordon Brown hits back over Rowan Williams’ economic attack
The Times
Philippe Naughton Archbishop of Canterbury welcomes credit crunch ‘reality check’ and
Brown slaps down Archbishop of Canterbury in credit crunch row
The Archbishop’s Christmas Message can be found here.
4 CommentsThe New Statesman has an interview, or rather a report on a series of interviews, with Rowan Williams in its latest issue.
See Interview: Rowan Williams by James Macintyre.
This interview has provoked quite a lot of comment in the Telegraph , The Times and the Guardian.
Telegraph Archbishop of Canterbury: Disestablishment would not be ‘end of the world’ by Martin Beckford.
The Times Archbishop: disestablishment of Church of England not ‘the end of the world by Ruth Gledhill and Archbishop of Canterbury: Not ‘end of world’ if Church disestablished on Ruth’s blog.
Guardian Riazat Butt Church and state could separate in UK, says Archbishop of Canterbury online yesterday afternoon, and Archbishop backs disestablishment (and the Muppets) in this morning’s newspaper. But today’s newspaper also has How Williams changed views on splitting church from state by Stephen Bates and Comment is free has Reading between Rowan’s lines by Giles Fraser.
23 CommentsAt TA we have just become aware of a new Church of England website Parish Resources “supporting stewardship in the local church”. To quote the site itself
We are stewards. Both individually and corporately, all that we have and all that we are comes from God – our time, our money, our skills and the environment. Christian stewardship relates to how we respond to God’s amazing generosity to us.
This site offers a wide range of resources to support all aspects of stewardship in the local church. There are pages for those who preach and teach about stewardship, for encouraging giving in the local church, for parish treasurers, Gift Aid secretaries and for those involved in seeking funding for major projects. Guidance on SORP2005 can be found here, as well as some statistics on giving and church finance.
Additional resources are provided for PCC members in their role as charity trustees, guidance on registering larger PCCs with the Charity Commission, a stewardship toolkit for rural churches, a good practice guide for managing parish reserves, and a number of activities for use in teaching stewardship topics to young people. We also have a sister site with resources on encouraging people to consider leaving a gift to the church in their wills.
All the resources are free.
Although some of the site is specific to Church of England parishes much of the information will be of wider interest.
0 CommentsThe Presiding Bishop of The Episcopal Church addressed the National Press Club, in Washington DC.
There is a transcript of her speech here.
There is an audio recording which also includes the extended Question and Answer session here.
A video recording of the event is over here.
13 CommentsTalking to a young Nigerian woman this week, I asked her what she thought of the approach to Christmas in our part of east London, and how British celebrations contrasted with those in her home country. ‘It’s very quiet,’ she said. ‘In Nigeria, there would be people out dancing and singing, wherever you go.’ There’s a climate issue here, of course. As I write, the rain pours down out of grey skies, and shoppers scurry along the high street, heads down under their umbrellas. Any carol singers, let alone dancers, aren’t going to receive much notice.
There’s also an underlying question about the balance of public and private in our observance of the festivities. We lead our public life in the run-up to Christmas (and in the days immediately afterwards) on the high streets and in shopping centres and retail parks. Those are our places of encounter with the stranger, with those who are in some way not ‘ours’. We all share in the queue for the till, we compete for the bargain or for access to the mirror, we mutter apologies as we take each other’s space. Occasionally we will pause together, our attention taken by some religious, civic, or commercial offering for general consumption: the Salvation Army band or a school choir if we are lucky, the mall grotto or recorded carols and a mechanical Father Christmas if we are not.
There are halfway houses between this public life and the privacy of the home. They are the places where we are part of an extended group, drawn together by common interest which takes us beyond the domestic circle. Parents and carers gather for the school nativity play; we still have very traditional nativity plays in multi-cultural East Ham. For those who work together, there is the office Christmas party, or its substitute. Every club, be it Rotary, bowls, line dancing or the Women’s Institute, will have its Christmas do.
When it comes to Christmas Day, however, the gears change. Just look at the TV advertisements: Christmas is a private event which happens in a purely domestic setting and is just for family, or at most for friends so close that they replace family. We close down, retire behind our front doors, and hide, safe from the threat of the unfamiliar. Even the pattern of churchgoing increasingly conforms. For all but the hard core, the religious bit of Christmas is something to be got out of the way before the day itself. Crib services and Christingles on Christmas Eve are the great growth area, especially for the very occasional or once a year churchgoers; and even for the faithful and observant, Midnight Mass means that church is done virtually before the feast day begins. We, too, have our ‘common interest’ event before the festival.
Does this domestication have its roots in the Reformation, with Luther’s reinvention of the family as the location of everyday holiness, and the loss of the Catholic tradition of the public and communal? Are we re-engaging with the domesticity of the Jewish Sabbath? Does it derive from the breakdown of shared culture in a post-industrial and multi-cultural society? Can we blame this, too, on late capitalist consumerism?
Whatever the underlying reasons for this pattern, it is worth noting that the most significant group for whom Christmas is experienced in public, as a time of consorting with strangers in a place not their own, are those who have no home, or for whom there is no family provision. The centres provided by Crisis, the church and charity Christmas lunches for the elderly and lonely, these are the places of the non-domestic, unprivatised Christmas.
When I get home after morning service on Christmas Day, like most clergy I shall shut the door with relief, and relax in the company of my family. But niggling somewhere will be a question about the contrast between that pleasurable experience and the story of good news announced noisily and very publicly with a choir of angels and a star, and a stable whose door seemed to be perpetually open to those who wanted to come and see.
40 CommentsUpdated Tuesday morning
Jonathan Wynne-Jones reports in the Telegraph that Bishop faces rebellion over women clergy.
On one side of the row is the Rt Rev John Hind, the Bishop of Chichester, who has a black belt in judo and a staunch opponent of the ordination of women.
In the opposing corner is a growing group of clergy and worshippers in his diocese, who are dismayed by the bishop’s intransigence.
Bishop Hind has told his diocesan synod that when he appoints a new junior bishop, they will not be permitted to ordain women…
The report also includes these statistics:
Out of its 393 parishes, only 65 have stated that they would not accept a woman as their incumbent.
and
Among 308 paid clergy in the Chichester diocese, only 20 are women.
The Telegraph report refers to a letter from the bishop to the Church Times.
The story began with this news report: No change for women by Ed Beavan.
That provoked this letter from Bishop John Hind Traditionalists and women’s ordination.
In turn, there followed another letter from Christina Rees, Sarah Lamming, and Charles Read: Juggling unsatisfactory outcomes after women vote (scroll down to the bottom for this letter).
And, though probably not finally, there is another letter, this time from Dr Brian Hanson, in this week’s Church Times, normally available only to subscribers for the first week, but already published elsewhere, so look at this: Chichester, Horsham & Fairness.
Tuesday morning update
George Pitcher at the Telegraph has also written about this, see Planet Chichester threatens to divide Church.
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87 CommentsUpdated Tuesday morning
From the diocese:
State Of The Diocese Report – The Rev. Dr. James B. Simons
Bishop Named For Pittsburgh Episcopalians
Greetings to the Special Convention from The Most Rev. Katharine Jefferts Schori
From the newspapers:
Pittsburgh Post-Gazette Ann Rodgers Diocese names interim leader
Pittsburgh Tribune-Review Debra Erdley Smaller Episcopal diocese rebuilds
Tuesday morning update
Episcopal News Service at last has a report, Pittsburgh Episcopalians reorganize diocese.
11 CommentsRevised on 19 December
The Church of England Newspaper has this article by George Conger Canterbury won’t block or bless new province:
The Archbishop of Canterbury will not block the creation of a third Anglican province in North America, sources familiar with Dr. Rowan Williams’ Dec 5 meeting with five traditionalist archbishops, tell The Church of England Newspaper.
However, the archbishop will not give it his endorsement either, arguing his office does not have the legal authority to make, or un-make, Anglicans.
On Dec 5, five members of the Gafcon primates council: Archbishops Benjamin Nzimbi of Kenya, Peter Akinola of Nigeria, Emmanuel Kolini of Rwanda, Gregory Venables of the Southern Cone, and Henry Orombi of Uganda met with Dr. Williams in Canterbury for approximately five hours to discuss the current state of affairs within the Communion…
The Church Times has this article by Pat Ashworth New Anglican province comes into being in US together with a sidebar, Members of the Group (scroll down below the main article for this):
SOME members of the new Church began breaking away before the present crisis. One ACNA partner, the Reformed Episcopal Church (REC), split from the Episcopal Church in the United States as long ago as 1873. The Anglican Mission in the Americas (AMiA), affiliated to Rwanda, was, in 2000, already moving towards establishing a separate province, after the irregular consecrations of Bishop John Rodgers and Bishop Chuck Murphy in Singapore. The AMiA had 23 parishes in 2000. Now it says it has 140, including 12 in Canada (who are members of the Anglican Coalition in Canada, its subsidiary)…
The Church Times also has an article by Bishop Duncan on its Comment pages, which is at present only now available to subscribers. This makes it harder possible to appreciate the Leader article A new Church in the United States which says:
13 CommentsWHETHER it is viewed with sympathy or suspicion, there is no doubt that the new Anglican Church in North America changes the Anglican map. To be more accurate, it lays a new map (a relief map, perhaps?) on top of the old one, so that in his otherwise factual article (See Comment ) the new Archbishop, the Most Revd Bob Duncan, can say artlessly that the charge of boundary-crossing, condemned by the Windsor report, “is most effectively and completely addressed by general acceptance of the new province”. Although territorial confusion matters less where a church is defined more by congregational membership than place of abode, the parish ideal is none the less strong…
The Dean of Perth (Western Australia), John Shepherd has written in The Times Salvation is not about who is in and who is out.
Christopher Howse writes in the Telegraph about Sister Wendy’s pictures of love.
David Peel writes about his battle with cancer in the Guardian’s Face to Faith.
Giles Fraser writes in the Church Times that One size of school can’t fit all values.
The Cif Belief Question this week is What should evangelicals believe? Answers come from John Richardson, Christina Rees, Justin Thacker and Graham Kings.
At Ekklesia Simon Barrow asks Which Jesus are we expecting?
19 CommentsUpdated Friday evening
The press release about the Anglican Church in North America says
“The movement unites 700 orthodox Anglican congregations, representing roughly 100,000 people…”
“The Common Cause Partnership is a federation of Anglican Christians that links together eight Anglican jurisdictions and organizations in North America, including the American Anglican Council, the Anglican Coalition in Canada, the Anglican Communion Network, the Anglican Mission in the Americas, the Anglican Network in Canada, the Convocation of Anglicans in North America, Forward in Faith North America, the Reformed Episcopal Church, and the bishops and congregations linked with Kenya, Uganda, and South America’s Southern Cone.”
Estimates of the numbers of parishes by jurisdiction are shown below. Some of these figures come directly from the Common Cause database, others were supplied to me, and others are my own estimate. I would welcome corrections to any of these figures. The table does not include any contribution from the 75 Forward in Faith North America congregations listed by Common Cause, most of which as I understand it are still within The Episcopal Church.
Friday update
Forward in Faith North America has published Forward in Faith NA responds to Q & A on the new ACNA which may answer some of the questions raised here about the status of FiFNA congregations in ACNA.
| Reformed Episcopal Church (includes 7 in Canada) | 135 |
CC
database |
| Anglican Mission in the Americas (Rwanda) (includes 12 in Canada ) |
140 |
CC
database |
|
subtotal
|
275
|
|
| Convocation of Anglicans in North America (Nigeria) | 68 |
CC
database |
| Missionary Convocation of Kenya | 36 |
Bp Atwood
|
| Missionary Convocation of Uganda | 51 |
Bp Guernsey
|
|
subtotal
|
155
|
|
| Missionary Convocation of the Southern Cone |
|
|
| – Ex San Joaquin |
30 |
SS
estimate |
| – Ex Pittsburgh | 55 |
SS estimate
|
| – Ex Quincy | 20 |
SS estimate
|
| – Ex Fort Worth | 45 |
SS estimate
|
| – Ex Canada ANiC | 19 |
CC database
|
| – Individual congregations affiliated to Bolivia, Argentina and Recife | 45 |
SS 2007 est.
|
|
subtotal
|
214
|
|
|
Grand
Total |
644
|
|
Ten bridesmaids took their lamps… (Matthew 25.1-13)
Among the Advent stories of the need to keep watchful, this one adds a different twist. All ten fell asleep, but some had taken the precaution of providing themselves with more oil.
It isn’t surprising they slept. After many generations, we are still waiting. Our grandparents knew the value of keeping the reserve of oil; they had lived through wars and depression, and recognised a need for caution. But their attitude has gone out of fashion. It’s as though the bridesmaids woke up one morning and decided that their wedding garments were now seriously out of fashion, and that it would be fun to trade some of that carefully stored oil for a brand new outfit.
We did save once. And for a time when interest rates reached double figures our savings appeared to be capable of giving almost instant gratification to our desires. But then interest rates fell, and only property seemed to be climbing in value. We stopped saving, and tested the inflated value of our homes by re-mortgaging to give ourselves a treat; a holiday, a car, a new kitchen, or just the brand new outfit in order to keep in the fashion.
The building societies found that the savings had dried up, so they had to look for funds elsewhere to satisfy the inflated demands of their clients. And now the lamps are going out for lack of oil. We can’t go back to the banks. They have no more funds, and besides, our houses aren’t worth what we once claimed.
We are told that, in desperation, people are looking to churches for a way out of the dilemma, or at least for some relief from their pain. But the one who said ‘Do not store up for yourselves treasures on earth’ is not likely to feed our addiction to consumerism.
Fortunately, all we face at the moment is a credit crunch which might bring us to our senses, rather than the appearance of the bridegroom heralding the end of the age. So there might, in this Advent season, be time to reassess our priorities. We might learn to wait, this time for something really worth waiting for.
3 CommentsSee this news report by Episcopal News Service LOS ANGELES: Bishop authorizes blessings of lifelong covenantal relationships.
Bishop J. Jon Bruno of Los Angeles has authorized the use of a rite for the “Sacramental Blessing of a Life-long Covenant” for both same-gender and heterosexual couples…
On the diocesan website there are these four PDF files:
Some Questions and Answers: The Sacramental Blessing of a Life-Long Covenant
Service for the Sacramental Blessing of a Life-Long Covenant
Suggested Readings for the Blessing of a Lifelong Covenant
64 CommentsUpdated Friday
The Anglican Communion Network has issued a press release Anglican Communion Network Celebrates Successes, Prepares for Hand Over to Province.
“God did not use the Network to change the direction of The Episcopal Church as we had originally hoped. He has used it and us to create a Biblical, missionary and united Anglican province-in-waiting here in North America. We are deeply thankful to Him and to all who have supported its work,” said Bishop Duncan.
The full text of the Resolution includes this:
…And finally be it resolved, that the Steering Committee enter into conversation with that part of the membership of the Anglican Communion Network remaining in The Episcopal Church as to whether they might desire to take upon themselves the original mantle of the Anglican Communion Network.
Friday Update
The Living Church reports that Rio Grande Drops Network Affiliation:
The standing committee of the Diocese of the Rio Grande has voted unanimously to disaffiliate from the Anglican Communion Network…
…The withdrawal of the Rio Grande, which did not send any representatives to the annual council meeting, leaves eight of the original 10 dioceses nominally in the organization. Four of the original 10 founding dioceses—Fort Worth, Pittsburgh, Quincy and San Joaquin—have withdrawn from The Episcopal Church.
…Bishop John Howe of the Diocese of Central Florida withdrew his Network affiliation about six months ago in favor of affiliation with the Anglican Communion Institute. Leaders from the remaining four Network dioceses—Albany, Dallas, South Carolina and Springfield—expressed varying degrees of support for the formation of another organization, but all four said there were no plans at present to discuss withdrawal or disaffiliation.
And there is also an ENS report on this: RIO GRANDE: Diocese disaffiliates from Anglican Communion Network.
17 CommentsThe Bishop of Washington, John Chane has written a letter to his diocese about the proposed formation of a new province in North America.
Read it all here. There is also a PDF version.
Here’s an extract:
22 Comments…The Archbishop of Canterbury wisely did not invite any of the bishops consecrated to serve in the Nigerian, Ugandan, Rwandan or Kenyan incursions into the United States to last summer’s Lambeth Conference. Nor did he invite bishops of the Reformed Episcopal Church, which broke from the Anglican Communion almost 130 years ago. Williams seems unlikely to reverse course now. He knows that the leaders of the proposed province have been working, overtly and covertly, to undermine the Episcopal Church for almost a decade, so what was a front page story to the editors of the New York Times was old news to him. It would be folly for the Archbishop to even consider recognizing a non-geographical province because it would unleash chaos in the Communion, with theological minorities in every jurisdiction seeking to affiliate with likeminded Anglicans in other provinces. Unfortunately, the Archbishop has contributed to the confusion and anxiety the leaders of the proposed province have sought to foster by meeting on numerous occasions with Duncan and his allies. These meetings have bestowed an unwarranted sense of legitimacy on those who seek to deconstruct the Anglican Communion.
What Duncan and Minns propose – that Duncan become the Archbishop of a newly minted non-geographical province with the support of GAFCON primates such as Peter Akinola of Nigeria and Henry Orombi of Uganda – is a rejection of the respectful diversity and generous orthodoxy that defines the Communion. It is a repudiation of the role of the Archbishop of Canterbury in our communal life. It flies in the very face of what it truly means to be an Anglican. For Minns to suggest that he is leading a “new reformation” is ludicrous and demeans the historicity and value of the real Reformation as we know it and live it. The movers of the proposed new province embarrass themselves, the Episcopal Church and the Anglican Communion by the self-serving media coverage they have worked so hard to achieve. The news of the proposed province appears at a time when more than 28 million Americans are living on food stamps, one out of every 10 new mortgage holders is facing foreclosure, unemployment is at its highest level in decades, the auto industry is “tanking” and the real danger of deflation or a possible depression looms large on the horizon. In the global south, millions live on $1 a day, and wars, ethnic and religious violence, poverty and the AIDS epidemic continue to wrack the African continent. To learn in this context that Duncan, Minns and their allies think that the most important issue facing the church is the sexuality of the Bishop of New Hampshire suggests a level of self-absorption that is difficult to square with the teachings of Christ. And to learn that the New York Times considers the complaints of these deposed, retired and irregularly consecrated bishops to be front page news suggests a fixation on “culture wars” reporting that deprives readers of a true sense of the challenges facing the church in this country…