My thoughts on the now-completed ACC meeting in Nottingham can be found at Anglicans Online this week, under the title The American Adventure. This complements my earlier AO report.
Further information about the missing annexes to that ACC resolution concerning the addition of Primates to ACC membership is still not available. When this become available, I will write further.
6 CommentsThe ACC has created a serious challenge for the Anglican Church
original here
The result of the vote at the Anglican Consultative Council in Nottingham on Weds 22nd June represents a serious challenge to the future of the Anglican Church. It is vital that those who celebrate the breadth and depth of the Anglican tradition begin to take seriously the threat to the future of our church.
St Paul says in the first letter to the Corinthians ‘Now the body is not made up of one part, but of many…..The eye cannot say to the hand, “I do not need you.” ’ It is clear that the continued exclusion of the Episcopal Church of the USA and the Anglican Church of Canada, in spite of their open, honest and generous responses to the Windsor Report and the Primates’ request is a contradiction of the words of St Paul.
The preface to the Book of Common Prayer, published in 1662, opens with the words “It hath ever been the wisdom of the Church of England to keep the mean between two extremes.” The Church has lived with diversity and difference since its foundation. Anglicans from a vast breadth of theological and liturgical understandings have respected one another’s right to be members. The path has not always been easy but the Church has held together over nearly five centuries.
The Anglican Church has made a unique contribution to Christian witness. We have always been Catholic and Reformed, standing between the extreme certainties which caused such terror and suffering in the Reformation era. We are commtted to maintaining the value of that inheritance. We are not surprised when something that has so much within it that works for good and redemption is under attack.
But this Church that we love is now under threat. The Gospel of broad and generous inclusion is being undermined by a dangerously monochrome interpretation of scripture.
The loss of our voice; the change in our ecclesiology; the equating of our Anglican tradition with other hard-line, protestant, or neo-conservative churches would be a serious and permanent diminishing of Christian witness to the world.
InclusiveChurch and its thirteen partner organisations in the Church of England have welcomed the process of reception of the Windsor Report and the institution of the “Listening process” agreed by the Anglican Consultative Council. We are working closely with other groups within the Anglican Commuion, both in the UK and abroad. We are committed to this so that we can try to ensure that the ecclesiology of the Anglican Communion is not subverted.
The decision taken at the ACC meeting in Nottingham to include all the Primates as full members of the Anglican Consultative Council sets an alarming precedent. There is a real possibility of imposed doctrinal and theological positions from a conservative grouping.
We cannot risk becoming a church where the Primates can equate homosexuality with bestiality; or where there is permanent subjugation of women and institutionalised inequality; or where genuine debate and searching are replaced by an imposed orthodoxy.
We are aware that the Church faces very different challenges around the world, and we have no wish to exclude from the church those who have a different interpretation of the Gospel. But for the sake of the Church we repeat clearly that we are committed to finding ways to ensure that the diversity of the Anglican Communion continues to be celebrated and encouraged.
InclusiveChurch deeply regrets the continued exclusion of ECUSA and the Anglican Church of Canada from full participation in the life of the Anglican Communion. We express our full support for their respect for the Anglican Communion and their membership of it.
We believe that the Gospel witness we offer must continue to grow and to that end we call on all members of our Communion to become aware of the risks we are facing. ‘The eye cannot say to the hand – “I do not need you.”’
Giles Goddard
Executive Secretary
InclusiveChurch
Official press releases on the discussion of same-sex blessings at the recent Methodist Conference at Torquay give a slightly different view to that portrayed in the press:
Official:
Statement on Press Coverage of the ‘Pilgrimage of Faith’ debate
Methodist Church receives major report on human sexuality
Text of the report Pilgrimage of Faith (This is downloadable only in MS Word format)
Press reports:
Guardian Stephen Bates Methodist leaders vote to bless gay couples
The Times Ruth Gledhill Methodists will bless gays
Telegraph Jonathan Petre Church opens the door to blessings for gays
The Methodists also discussed bishops, as reported by Paul Handley in the Church Times
Methodists will vote on bishops in 2007
Full text of What sort of bishops (This is downloadable only in MS Word format)
Official statement: Methodist Church moves towards Bishops
The Methodists also welcomed the the first report from the Joint Implementation Commission on the Anglican-Methodist Covenant, see Methodist Church welcomes Covenant report
1 CommentJudith Maltby writes in the Guardian today about the need for women bishops in the Church of England, Time for bishop’s move. She concludes:
The debate on women bishops is not, at its heart, a matter of internal governance, but about what sort of sign the Church of England wants to be to the world. How can a church which continues to bury the talents, which have been freely given to it, stand as a sign to our neighbours of God’s bounty? Will we put our trust in our “achievements” or in God’s scandalous generosity?
The talents have been given to the church by an open-handed God – a God who, contrary to our way of thinking, knows that the more grace you give away, the more there is. One hopes that, in York, the Church of England will resist the temptation to break out the shovels.
Geoffrey Rowell, who has written elsewhere this week on women bishops, write in The Times about Cassian, in Chastity of mind is the bridle of our rampaging desires. This includes the following passage:
As desiring animals we human beings are curious to know, and the old Genesis story of the fall of Adam tells how forbidden knowledge led to expulsion from the garden of innocence. It is the story of the growing up of all of us, and equally a recognition that knowledge has power for good and evil. There is promiscuous knowing as well as promiscuous relationships.
The explosion of information technology, the unfettered and unregulated “knowledge” that the internet offers, demands of us ascetic disciplines, of a piece with ancient spiritual wisdom though having new applications. To be overwhelmed by tsunamis of emails, to communicate simply at the touch of a button just because it is possible, is a modern form of unrestrained desire. We need to learn a chastity of communication, a disciplined and loving sensitivity, in this area as in many others.
Newman and the leaders of the Oxford Movement emphasised the importance of “reserve” in communication. Mystery is destroyed by over-definition, and no less through salvation by slogans. God reveals himself gradually, and the wisdom of God can only be learnt by patient pilgrimage. To know another person we have to learn to attend, to listen and to receive. So it is with the God in whose image we are made.
In the Telegraph Christopher Howse has been reading this article in the Church Times and so writes his column on The vicars who sacrifice goats
Two fascinating items from the USA:
A recent New Yorker article profiling Patrick Henry College in Virginia, GOD AND COUNTRY by Hanna Rosin, plus some helpful links from Doug LeBlanc including an Independent report.
A column that first appeared in the New York Times by John C Danforth Onward, Moderate Christian Soldiers.
1 Comment17 bishops of the Church of England have written a letter, which is published this week in the Church Times
Delay vote on women, say bishops
the Church of England Newspaper
Church urged to refrain from allowing women bishops
and also The Tablet (where the letter lacks one signature).
The letter (full text below the fold) is also reported in The Times as Senior clergy move to block ordination of women bishops
The bishops include 6 diocesans, one suffragan (Beverley, PEV for the Northern Province) who is an elected member of the House of Bishops, and 10 other suffragans (the Assistant Bishop of Newcastle is a suffragan in all but name).
Most of these bishops are well known to be opposed to the ordination of women as priests, never mind bishops. The exceptions are Tom Wright (Durham), Peter Forster (Chester) and Michael Langrish (Exeter).
8 CommentsUpdated
To complement the first Church Times article below, here from the Living Church is a transcript by George Conger of the interview on which the article was based: Q&A With the Archbishop of Canterbury
and this An Analysis of ACC-13 by George Conger
Church of England Newspaper
Church ‘has reinforced traditional teaching’ at ACC
Archbishop seeks to reassure after controversial Israel vote
Church Times
This week:
Williams: ‘we’ve held the line’ by Pat Ashworth
Feelings run high over resolution on Israeli investment by Pat Ashworth
UK policy on Zimbabwean refugees ‘inhuman’ by Bill Bowder
And more from last week:
The US and Canada justify their moves on sex by Pat Ashworth
ACC chairman ticks off Primates
Two recent Globe and Mail reports relating to this:
Same-sex marriage creates rift for Anglicans
Gays seen as part of Anglican power struggle
Part of the text of the second article follows.
8 CommentsIn the final session of the Anglican Consultative Council meeting at Nottingham, the Resolutions Committee proposed a Supplementary Resolution of Thanks to the Episcopal Church USA and the Anglican Church of Canada.
According to the American Anglican Council:
The resolution prompted an amendment followed by intense and heated debate with several delegates expressing concern that it undermined the Resolution Concerning the Primates’ Statement at Dromantine and indicated a subtle approval of the US and Canadian presentations. The Archbishop of Canterbury intervened offering language that was accepted by the body. This debate illustrated that the Council remains deeply divided on the presence and presentation of the North American delegations as well as demonstrated the delegates’ concern that any resolution of thanks be consonant with the mind of the Council, thereby maintaining the integrity of the decisions of the meeting.
The resolution is shown below with the original language and the amended text:
0 CommentsThe Anglican Consultative Council:
- Notes
the helpful manner in whichwith appreciation the response of the Episcopal Church (USA) and the Anglican Church of Canadarespondedto the request of the Primates’ Dromantine Statement;- Expresses its appreciation for the presentations made on Tuesday, 21st June; and requests the observers from those Provinces to convey that appreciation back to their Provinces;
- Reminds all parties to have regard for the admonitions in paragraphs 156 and 157 of the Windsor Report
[NOTE: The Windsor Report, paragraphs 156 and 157 were included.]
TLC George Conger
ACC Briefed on Lambeth 2008
Ecumenical Visitors Bring Greetings, Suggestions
ACC Calls for End to Land Confiscation in Zimbabwe
ENS Bob Williams
Poverty relief, cross-cultural listening in focus as ACC-13 adjourns
Video Stream: Archbishop of Canterbury sees collaborative way forward
Video Stream: Israeli-Palestinian peacemaking central in Anglican network report
The Times Ruth Gledhill and Daniel McGrory Zimbabwe deportations halted until G8 summit
Full text of Tom Wright’s presentation
0 CommentsFrom this morning’s BBC Radio 4 Today programme:
0733 Archbishop of Canterbury Dr Rowan Williams on world poverty, Aids and Zimbabwe
Listen with Real Audio (8 minutes)
ACNS Anglicans call on Zimbabwe Government to halt policies of destruction
Full text of resolution as passed is below the fold.
BBC Asylum returns immoral – Williams
The Times Ruth Gledhill Archbishop attacks ‘immoral’ deportations to Zimbabwe
Reuters Envoy wants ‘comprehensive’ picture of Zimbabwe
Press Association ‘Immoral’ to Send Asylum Seekers Back, Says Archbishop
ENS Zimbabwe crisis, Lambeth Conference planning raised by ACC
This includes a note on the presentation by Tom Wright.
Earlier reports on Zimbabwe
Press Association Bishop Backs Zimbabwean Asylum Seekers
Observer Church hits at Zimbabwe deportations
As well as the remaining papers for debate at next month’s meeting of General Synod (already listed by me here) the following papers have now been sent to members.
None of the papers below appears to be online.
Getting the Message: A resource pack for communicating the General Synod
GS Misc 780 Bodies Answerable to Synod
GS Misc 781 Children in the Midst
GS Misc 783 Membership of the Archbishops’ Council, its Committees, Boards and Councils and details of their meetings in 2004
GS Misc 786 Clergy Discipline Commission: Annual Report for 2004
GS Misc 787 Review of Marriage Law update
GS Misc 790 Activities of the Archbishops’ Council
GS Misc 792 Implementation of the Church of England’s Strategy for Children
and a covering note from the Bishops of Liverpool and Portsmouth
GS Misc 793 Parish Mission Fund
GS Misc 794 Review of Senior Church Appointments [see below for the text of this paper]
HB(05)2 Summary of decisions of the most recent meeting of the House of Bishops (25-26 May 2005)
GS Misc 794
REVIEW OF SENIOR CHURCH APPOINTMENTS
1. As members will recall, at the last Group of Sessions the Synod passed a resolution requesting the Archbishops’ Council:
‘to commission a working party (to be chaired by a person independent of the Council and the Synod) to review and make recommendations (without limitation) as to the law and practice regarding appointments to the offices of suffragan bishop, dean, archdeacon and residentiary canon’
2. A review group has now been appointed. It will be chaired by Sir Joseph Pilling, who is due to retire as Permanent Under-Secretary of State at the Northern Ireland Office this autumn. The other members of the group are:
Canon Dr Christina Baxter (Southwell)
Canon Professor Michael Clarke (Worcester)
Mr Aiden Hargreaves-Smith (London)
The Rt Revd Jack Nicholls, Bishop of Sheffield
The Revd Rod Thomas (Exeter)
The Very Revd Robert Willis, Dean of Canterbury
The Revd Canon Lucy Winkett
3. David Williams (Clerk to the Synod) will serve as an Assessor to the Group and Dr Colin Podmore will be its Secretary. The Archbishops’ Secretary for Appointments, Caroline Boddington, will be available to support the Group throughout its work. The Group will also be able to call on legal and theological advice from relevant Church House staff, and others, as required.
4. The Group will be meeting immediately before the July Group of Sessions and it is expected that invitations to submit evidence will be issued later in July. A further notice about this will be circulated in due course.
2 CommentsThe address of the Secretary General, Kenneth Kearon, was delivered on Friday. It is not yet on the ACO website, but it can be found on titusonenine, ACC Address of Canon Kenneth Kearon ACC Address of Canon Kenneth Kearon.
Video of the sermon here
TLC Size and Composition of ACC Committees Will Change
TLC Communion is Found Among Those Who Doubt and Hunger
ENS G8 Summit, Korean unification addressed by ACC
Anglican Journal Council urges pressure on firms supporting Israeli occupation
I will add other items here as they come to hand.
0 CommentsI have written this article for Anglicans Online, reviewing the main resolutions passed so far by the Anglican Consultative Council.
The full detail (3 appendices to the resolution) concerning the proposed constitutional change is not yet available to me, but I will add that information to the AO article, and also here, as soon as it is received.
5 CommentsThe Guardian has a godslot column today by Richard Harries Jaw jaw on just war. It also has a column by Mark Lawson titled One miracle too many and subtitled The US is a theocracy suffering from galloping spiritual inflation.
The New York Times recently carried a major article What’s Their Real Problem With Gay Marriage?
Margaret Atkins writes the Credo column in The Times under the heading Beware the sword of rash judgment cuts both ways
In the Telegraph Christopher Howse’s column is Pegging out love’s laundry
The CEN has an interview of John Sentamu by Jonathan Wynne-Jones in two parts, here and here
14 CommentsACNS
Resolutions of ACC-13 from June 22 and 23
ENS Neva Rae Fox and Matthew Davies
Women’s voices affirmed in international reports to ACC
ACC considers listening on sexuality issues, Christian-Muslim ties, environment
ACC continues dialogue on Israel-Palestine, ecumenism, sexuality issues
Israeli-Palestinian peacemaking central in Anglican network report
Also, the page containing audio and video links has been updated to include the addresses of the Chairman of the ACC, the Secretary General of the ACC, and the presentation of the Anglican Communion Environmental Network.
TLC George Conger
Primates Included as Ex Officio ACC Members
ACC Opts for Compromise on Israeli-Palestinian Conflict
ACC Lauds Church’s Ethical Investment Program
Before the vote (on which we reported yesterday) the Telegraph had this report by Jonathan Petre on Thursday:
Church may black firms over Israeli ‘occupation’
and this leader:
Anglicans target Israel
which starts “The Christian West has a marked, and growing, prejudice against the state of Israel that the government of that country ignores at its peril.”
Not surprisingly the passage of the resolution yesterday has resulted in a lot of press coverage around the world including:
Anglican council hardens its stance on investment in Israel in The Times
Anglican share vote angers Israelis in The Guardian
Church urges action over Israel on the BBC
Anglicans Consider Divesting in Solidarity With Palestinians in The New York Times
Anglicans urge action against Israel in The Jerusalem Post
Jewish Anger as Church Votes on Israel in The Scotsman
Church rules out share sale ‘gesture’ in the Financial Times
Update
The BBC Sunday radio programme had this:
Anglican Divestment
The Anglicans found themselves involved in another controversy this week. “Anglican Divestment Decision Damages Interfaith Relations.” That is the headline of the press release from the Jewish Board of Deputies issued in response to a resolution of the Anglican Consultative Council, the executive body of the Anglican Communion. The Council backed a resolution calling for the Anglican provinces to reconsider their investments with Israel. It stopped short, just, of a direct call for disinvestment, apparently after the intervention of the Archbishop of Canterbury. Even so The Board of Deputies said it was “bitterly disappointed” by the decision.
Listen (6m 5s) Real Audio required.
1 CommentThe ACC passed this resolution today. Official press statement here
Wording changes from the initial draft are also shown. Italics added strikethrough deleted
ACC Draft Resolution on the Israeli Palestinian Conflict
The Anglican Consultative Council:
(a) receives and adopts as its own welcomes the September 22nd 2004 statement by the Anglican Peace and Justice network on the Israeli/Palestinian conflict (pages 12 & 13 -14 of the Report)
(b) commends the resolve of the Episcopal Church (USA) to take appropriate action where it finds that its corporate investments support the occupation of Palestinian lands or violence against innocent Israelis, and
(i) commends such a process to other provinces having such investments to be considered in line with their adopted ethical investment strategies
(ii) encourages investment strategies that support the infrastructure of a future Palestinian state
(c) requests the office of the Anglican Observer to the United Nations, through association with the UN Working Committee on peace in the Middle East, as well as through this Council, and as a priority of that Office, to support and advocate the implementation of UN resolutions 242 and 338 directed towards peace, justice and co-existence in the Holy Land.
(data taken from titusonenine)
0 CommentsThe Co-op Bank does not want to hold an account for Christian Voice. The Bank is taking this stance because of the organisation’s attitude to homosexuals. It says ‘99% of Christians would not support the level of discrimination against homosexuals urged by Christian Voice’
In an interview on BBC Radio 4’s ‘Today’ programme Simon Williams for the Bank said ‘They are extreme views. They are not mild views… They simply do not fit with our ethical policies… such as… “Homosexual policemen are corrupted by what they do. How can they investigate cases of corruption?”’
Having seen the Christian Voice web site, which has a large section devoted to the participation of police in gay pride marches, it does appear that Christian Voice has an obsession with homosexuality which seems unusual. They do not, for example, suggest that divorced police officers should not investigate matrimonial disputes, or that police officers who commit adultery should not investigate cases of corruption. And whereas they may consider that homosexual activity is a crime against God, it is not, like adultery, also a crime against the spouses of those who engage in adulterous relationships.
It looks as though homosexuals are being singled out for hatred as the Co-op Bank say.
The Archbishop of Canterbury referred to this kind of behaviour in his presidential address to the Anglican Consultative Council on 20 June 2005. He said:
We are always in danger of the easiest religious technique of all, the search for the scapegoat; Paul insists without any shadow of compromise upon our solidarity in rebellion against God, and so tells us that we shall not achieve peace and virtue by creating a community we believe to be pure. And these words are spoken both to the Jew and the Gentile, both to the prophetic radical and the loyal traditionalist. The prophet, says Barth, ‘knows the catastrophe of the Church to be inevitable’ and he knows also that there is no friendly lifeboat into which he can clamber and row clear of the imminent disaster.’
‘We are all butchers pretending to be sacrificers. When we understand this, the skandalon that we had always managed to discharge upon some scapegoat becomes our own responsibility, a stone as unbearably heavy upon our hearts as Jesus himself upon the saint’s shoulders in the Christopher legend’. Not Barth this time, but René Girard, the French philosopher (A Theatre of Envy: William Shakespeare, p.341), once again paraphrasing Paul’s central theme.
I’d like to ask why Christian Voice should particularly choose to scapegoat the gay community. In one sense, the question has no rational answer. It is as incomprehensible as the idea which erupted in many parts of Europe in the middle ages that Jews took Christian boys to sacrifice at Passover. Both are just examples of a group finding solidarity in turning their corporate wrath on to a scapegoat. We can possibly appreciate how people in the middle ages might have perceived those of different faith or customs to be a threat. But what threat could a homosexual person possibly pose to heterosexual people? The gay man is not going to steal my wife, and I know that sex with any other person, male or female, breaks the marriage vows which I took before God and in the eyes of the state.
So is the problem for Christian Voice precisely that the gay man does not want my wife? He doesn’t envy me for having an attractive wife, or see me as a rival for someone he desires? Reading the Archbishop’s references to Girard, is the perceived problem about gay people the fact that they seem often so envy free in comparison with those whose role model is the dominant male? Is that why they are victimised?
Or is it particularly for men who see themselves as dominant, a fear of being raped? Often they are the people who maintain that the Church must be led by men, and that women should “submit” to their husbands. Such men enjoy dominance, and see that view supported by scripture. For such a person, homosexual rape is the ultimate humiliation. This is the story of the men of Sodom in Genesis 19 and one can see how repugnant it is. But Lot’s solution ‘Look, I have two daughters who have not known a man; let me bring them out to you, and do to them as you please.’ is even more horrific: he appears to treat his daughters as property which he can give for anyone to abuse.
Within a Christian context the situation in Uganda where in 1885 King Mwanga had three pages dismembered and burned for rejecting his homosexual advances is almost equally well known. The young men are rightly regarded as martyrs.
Homosexual rape is an extreme example of male domination, with a specific intention of humiliating the victim. Of course, fear of this kind of activity should give men an insight in to the horror which any woman has of being raped, and this danger is much greater than the danger to men. It is at least arguable that throughout the Bible what is condemned about homosexual activity is that it is not seen as an act of love but of repugnant male violence by a dominant person against an unwilling, weaker sexual partner.
But a loving partnership of two people of the same sex is completely different from that. For, just as one would hope that in a marriage the partners should seek each other’s greatest good and happiness in their sexual activity, one would suppose that the same intentions would be present in a homosexual couple. The law provides protection against rape both for homosexual and heterosexual couples, even where the latter are married. It is for the individual to judge whether sexual activity is consensual or abusive.
To my mind that should be the limit of the church’s concern about homosexual couples. After all, in Britain today, we have far more unmarried heterosexual couples, and they aren’t the recipients of abuse and hatred all the time from ‘Christian Voice’.
In my view the Co-op Bank was right to draw attention to the bigoted homophobic victimization of the gay community by ‘Christian Voice’. Would that others might adopt a similarly ethical stance.
88 CommentsThe Church Times has a report on the Wednesday vote:
ACC resorts to secret poll to modify ejection plan
And Power is the issue, as well as sex and scripture, Dr Williams tells ACC by Pat Ashworth
Other extensive reports on the ACC, in the paper, are subscription-only until next week. They will be linked when they are available.
The Church of England Newspaper has these reports:
Archbishop’s plea for unity over gay row
Americans and Canadians find few converts to their theology
and Andrew Carey comments on the Presidential Address here
The Radio 4 breakfast programme Today had these segments:
0609 Is the Anglican Church moving closer to a split over the issue of gay priests? Robert Pigott reports.
Listen with Real Audio here
0750 Rev Susan Russell, president of America’s gay Christian movement, Integrity, and Canon David Anderson, discuss the divisive issue of gay priests.
Listen with Real Audio here
The news story US Church excluded for gay stance has been updated to include quotes from these interviews.
0 Comments