The response of the Scottish Episcopal Church to the Draft Anglican Covenant is now available.
25 CommentsCovenant has an article, sparked by the Wycliffe Hall dispute, which discusses the differences between open and conservative evangelicals in England, mostly from an American perspective.
See “Open Evangelicalism”, the Wycliffe Hall Labor Dispute, and Our Theological Divide by Craig Uffman.
37 CommentsUpdated Thursday
First Anglican Mainstream published a response to the Archbishop of Canterbury’s Advent Letter.
That response can be read here.
Then Andrew Goddard published an analysis of that response. You can read that analysis here at Fulcrum.
Update Thursday
And now here comes Michael Poon with a response to Andrew Goddard: Reaffirming our Vows and Rekindling our First Love: the Sanctification of the Anglican Communion.
10 CommentsThe Anglican Church in Aotearoa, New Zealand and Polynesia has issued a document in response to the Draft Anglican Covenant.
9 CommentsFirst, this statement was issued by email from a PR company on behalf of Bishop Schofield:
The Episcopal Church’s assertion that Bishop Schofield has abandoned the communion of this Church is an admission that TEC rejects the historical Anglican faith which is why The Diocese of San Joaquin appealed to the Anglican Province of the Southern Cone of South America for emergency and temporary protection. The majority of the other provinces of the Anglican Communion hold to the traditional faith. It is the primary duty of bishops to guard the faith and Bp Schofield has been continually discriminated against for having done so while Bishops and Archbishops around the world have affirmed not only his stance but the move to the Southern Cone. Bishop Schofield is currently a member of both the House of Bishops of the Episcopal Church and the House of Bishops of the Southern Cone, a position not prohibited by either house. Governing documents of TEC do not prohibit relationships between different members of the Anglican Communion, rather they encourage it. TEC’s action demonstrates that there is an enormous difference between their church and most of the Anglican Communion Again, this action is a demonstrationthat TEC is walking apart from the faith and its expression of morality held by the rest of the Anglican Communion..
The Episcopal Church’s own identity is dependent upon its relationship with the whole Anglican Communion. TEC should consider whether it is imperiling that relationship by taking such punitive actions.
How is it that over 60 million Anglicans world wide can be wrong while a few hundred thousand in the American Church can claim to be right?
Note: The Diocese of San Joaquin at its annual convention on December 8, 2007 took a historic step and voted to disassociate from The Episcopal Church. The convention also accepted an invitation from Archbishop Gregory Venables and the bishops of the Province of the Southern Cone of South America to be welcomed into their membership.
Second, this clarification was issued by The Rev. Cn. Bill Gandenberger Canon to the Ordinary, Diocese of San Joaquin:
As a point of clarification, there is no confusion on the part of the Bishop of San Joaquin or the clergy, people, leadership, and convention of the Diocese of San Joaquin of their status. The claims of the Episcopal Church to have oversight or jurisdiction are not correct. The fact is that neither the Diocese nor Bishop John-David Schofield are part of The Episcopal Church. The Bishop is a member of the House of Bishops of the Southern Cone as of December 8th, 2007. The Diocese is a part of the Southern Cone. Neither the Presiding Bishop or the House of Bishops of the Episcopal Church have any further jurisdiction. Bishop Schofield is no longer a member of the House of Bishops of The Episcopal Church.
A statement from The Most Reverend Gregory Venables, dated January 11,2008:
“As of December the 8th, 2007 Bishop John-David Schofield is not under the authority or jurisdiction of The Episcopal Church or the Presiding Bishop.He is, therefore, not answerable to their national canon law but is a member of the House of Bishops of the Southern Cone and under our authority.
Un fuerte abrazo.
—The Most Rev. Greg Venables, Archbishop of the Southern Cone
Third, this statement was issued by the Bishop of Fort Worth:
It comes as no surprise that the Presiding Bishop of The Episcopal Church has initiated canonical actions against the Rt. Rev. John-David Schofield to remove him from office. However, the matter is complicated by the fact that Bishop Schofield and the Diocese of San Joaquin, by constitutional action of their Convention, are no longer a part of The Episcopal Church. They now function under the authority of the Province of the Southern Cone. Disciplinary actions cannot be taken by this Province against a Bishop who is a member of another Province of the Anglican Communion.
The House of Bishops of TEC can indeed prevent Bishop Schofield from functioning as a Bishop in congregations of The Episcopal Church. However, they cannot invalidate his consecration as a Bishop in the Church of God, nor prevent him from functioning as such in congregations that welcome and affirm his ministry as their Bishop.
The Bishop of San Joaquin has my friendship, my support, and my prayers during this time of turmoil in the life of our church.
The Rt. Rev. Jack Leo Iker
Bishop of Fort Worth
January 12, 2008
Episcopal Cafe also has an article about the confusion at Is he or isn’t he?
Note, other church-related work from the same PR company can be seen here.
57 CommentsIn the Guardian’s column Face to Faith John Coutts argues that “Mainstream Islam stands where the churches stood in 1650 in terms of religious freedom”.
The Times has Baptism allows us to share fully in the life of Jesus by Roderick Strange.
Giles Fraser wrote in the Church Times that Theologians promoted atheism.
Ekklesia has a piece by Simon Barrow titled Rethinking religion in an open society.
Two weeks ago, the Observer had this article by Richard Harries It is possible to be moral without God.
2 CommentsMary Frances Schjonberg of Episcopal News Service reports:
Presiding Bishop Katharine Jefferts Schori on January 11 inhibited Diocese of San Joaquin Bishop John-David Schofield.
In the text of the inhibition, Jefferts Schori wrote: “I hereby inhibit the said Bishop Schofield and order that from and after 5:00 p.m. PST, Friday, January 11, 2008, he cease from exercising the gifts of ordination in the ordained ministry of this Church; and pursuant to Canon IV.15, I order him from and after that time to cease all ‘episcopal, ministerial, and canonical acts, except as relate to the administration of the temporal affairs of the Diocese of San Joaquin,’ until this Inhibition is terminated pursuant to Canon IV.9(2) or superseded by decision of the House of Bishops.”
Jefferts Schori acted after the Title IV Review Committee certified that Schofield had abandoned the communion of the Episcopal Church.
On January 9, Upper South Carolina Bishop Dorsey Henderson, committee chair, wrote to Jefferts Schori, telling her that the nine-member committee had met that day and that a majority agreed that the documentation provided to them “demonstrated that Bishop Schofield has abandoned the communion of this Church by an open renunciation of the Doctrine, Discipline or Worship of this Church.”
Jefferts Schori needed, in accordance with Title IV, Canon 9, Sec. 1, the consent of the three senior bishops of the church with jurisdiction (as opposed to being retired or not in diocesan seats) to issue the inhibition. She noted in the inhibition that Leo Frade of Southeast Florida, Peter Lee of Virginia, and Don Wimberly of Texas gave their consents January 11.
Read the full press release from Episcopal News Service.
Note that one of those giving his consent to this was the Bishop of Texas, Don Wimberly, convener of the “Windsor bishops”.
See the report of the Title IV Review Committee here (PDF).
See the text of the inhibition here (PDF).
And there is another ENS report on the activities of Remain Episcopal previously reported here, see San Joaquin’s remaining Episcopalians to gather for reconciliation, inclusion, celebration.
See the lengthening list of places of worship here.
Early press reports:
Associated Press Episcopal Church Bans Bishop for 2 Mos.
Rebecca Trounson Los Angeles Times Fresno bishop barred from carrying out religious duties for Episcopal Church
Bakersfield Californian San Joaquin Episcopal bishop ordered out of communion
Fresno Bee Local bishop is banned from practicing
20 CommentsThat’s Newcastle NSW, not Newcastle England.
Bishop Brian Farran of Newcastle New South Wales, Australia has issued a press release.
You can read it as a web page here or as a PDF file here.
It starts out:
The prospect of an international conference of Anglican bishops and other leaders, the Global Anglican Future Conference, immediately prior to the Lambeth Conference is disturbing simply because whatever rhetoric dresses up that conference, it is a counter-conference to the Lambeth Conference. It is a one-dimensional conference designed to bolster the conservative voice within the Anglican Communion.
GAFCON is being organized because its proponents are dissatisfied with the breadth of the Archbishop of Canterbury’s invitation list to Lambeth. It is therefore a theologically political conference. It will cause embarrassment whether intended or not to the Archbishop of Canterbury and to the rest of the Anglican Communion.
Dr. Peter Jensen, the Archbishop of Sydney, is one of the conservative leaders who are promoting this conference. It needs to be understood that Dr. Jensen is an organizer of this conference in his own personal capacity or possibly in his capacity as the Bishop of the Diocese of Sydney. It must be seen that Dr. Jensen has no authorization to do this as the Metropolitan of the Anglican Province of New South Wales. I am not suggesting that Dr. Jensen would act in this way as the Metropolitan of New South Wales but public perception might not be discriminating in this regard.
As the Bishop of Newcastle I wish to dissociate myself from any movement such as GAFCON that might damage or lessen the moral authority of the 2008 Lambeth Conference…
There’s a lot more.
19 CommentsThe Covenant tightrope walk is the title of an article in last week’s Church Times by David Walker Bishop of Dudley.
…LOOKING at contributions to the debate, one can see a parallel with the way diocesan synods debate parish share. Ostensibly, the discussion is about principles, but (by apparent coincidence) everyone’s proposal just happens to benefit his or her own parish financially.
In the case of the Covenant, many responses rest on whether or not their authors favour a text narrow enough to expel provinces that take unilateral decisions on same-sex relationships. These authors then create the necessary theology to lead to this outcome — again, by apparent coincidence…
Please read the whole article. He also said:
24 Comments…THIS IS the first significant Anglican Communion debate in which bloggers have played a major part. They were particularly in evidence in their responses to Archbishop Rowan’s Advent letter to his fellow Primates, which was hailed by some as a shot across the bows of the theological conservatives, and by others as a capitulation to the right wing.
The challenge, especially once a revised text is issued and subjected to their intense scrutiny, is how to harness the bloggers’ energies and passions for what needs to be a prayerful, reflective, and non-polemical search for the widest degree of consensus. Can they be part of the solution, not just part of the problem?
Press release on behalf of Dr. Elaine Storkey surrounding her unfair dismissal from Wycliffe Hall
Issued by Mortimers Solicitors
7 CommentsFollowing the pre-hearing review in the Reading Employment Tribunal on Monday 7th January Dr. Storkey is very pleased that Wycliffe Hall has acknowledged that she had been dismissed unfairly and has accepted that appropriate compensation is payable.
This was not merely a procedural matter. Dr Storkey brought a claim against the Hall alleging both that procedures were not followed and there were no grounds for dismissal.
The Hall, as Dr Storkey’s employer had alleged that Dr Storkey contributed to her dismissal in that there had been a breakdown of trust as a result of Dr Storkey’s behaviour. This was strongly contested by Dr. Storkey whose contention was that any breakdown of trust and confidence was due to the conduct of the Principal, the failure by the Hall to consider the concerns repeatedly presented by a large number of staff members, and the further failure to properly address her written grievance against the Principal.
Dr. Storkey had raised a formal grievance to the Hall Council, concerning the treatment to which she had been subjected. But that procedure which had been commenced in February 2007 was not concluded, before being prematurely terminated by her dismissal.
At the hearing the Hall formally withdrew the allegations it had previously made against Dr. Storkey and agreed a settlement for this part of her claim which will equate to her salary and benefits until her previously anticipated date of retirement together with a 50% uplift in recognition of its unlawful failure to follow statutory procedures.
The Tribunal, given Dr. Storkey’s intent on pursuing her claim for religious discrimination, has listed the matter for a preliminary issue hearing later in the year. At that hearing the Tribunal will consider whether the religion or belief relied upon by Dr. Storkey which she defines (for this purpose) as ‘open evangelicalism and/or membership of Fulcrum’ constitutes a religion or belief for the purposes of the Employment Equality (Religion of Belief) Regulations 2003 as distinct from conservative evangelicalism.
The Tribunal, expressing some disquiet as to its qualification to determine matters of theology has given the parties leave to adduce independent expert evidence and to call one witness, which they anticipated in the case of Dr. Storkey, given her expertise, would be her.
It is Dr Storkey’s hope that the resolution of these issues will leave Wycliffe Hall in a stronger position to pursue its calling of training people for Christian ministry in a context of truth and good governance.
The case continues.
Bill Bowder has Wycliffe Hall admits breach of law over sacked lecturer:
11 CommentsTHE Bishop of Liverpool and the Mayor of Kensington, named trustees of the Oxford theological college Wycliffe Hall, in an action brought against them and against the Hall’s Trustees as a body, have admitted this week that they broke employment legislation….
…Dr Storkey also claimed that she was religiously discriminated against by the college. That claim was now due to be tested at a two-day preliminary hearing on 11 and 12 June, which opened up the possibility of a “Punch and Judy” battle between conservative and liberal Evangelicals, the pre-hearing was told.
Mr Lewis said that the preliminary issue to be tested at that June meeting would be “whether the religion/belief rested on by the claimant in these proceedings which she defines as open Evangelicalism, liberal Evangelicalism, and/or membership of Fulcrum constitutes a religion or belief for the purposes of the 2003 regulations as distinct from conservative Evangelicalism”. Was open Evangelicalism “a religion or belief within the meaning of the regulations and could it attract the protection of the discrimination laws”, he wondered.
Mr Carr said that Dr Storkey, who chairs Fulcrum, was saying that she had a kind of belief that stood in distinction to conservative Evangelicalism. She would have to say that this nuanced difference between liberal open Evangelicals and conservative Evangelicals was a religion or belief protected by the discrimination laws.
The tribunal would have to decide whether those differences were enough to amount to a separate belief protected by the regulation. He said that the position of the Trustees was that there was no such difference. They believed that there was nothing in the regulations that required a further definition within a sub-set of beliefs.
For Dr Storkey, her counsel, Mr Charles Crow, said that she should not have to show that open Evangelicalism was a separate religion or belief, only that she had been discriminated against on the basis of those beliefs. That her beliefs might match the beliefs of others did not deprive her of protection. It would be sectarian to argue that she was protected only if she could that show her beliefs were different.
Mr Lewis said that the ability to make such theological distinctions was “wholly absent” from his job description; but the matter was important, and the tribunal would be prepared to hear it. He ruled that for the preliminary hearing one witness and one expert witness should be heard from both parties. They should exchange the papers they would rely on beforehand.
Pat Ashworth has a lengthy article in the Church Times headed Clergy criticise Nazir-Ali’s talk of no-go areas.
CLERICS working in predominantly Muslim areas of British cities have rebutted assertions by the Bishop of Rochester, Dr Michael Nazir-Ali, that Islamic extremism and multiculturalism have resulted in “no-go” areas for non-Muslims.
The Bishop’s comments, made in an article for The Sunday Telegraph, have angered many working in interfaith relations, who says that he has undermined years of patient work. He wrote that one result of a worldwide resurgence of the ideology of Islamic extremism had been “to further alienate the young from the nation in which they were growing up and turn separate communities into ‘no-go’ areas”…
The article includes comments from clergy working in Leicester, Oldham (Manchester), Tower Hamlets (London) and Manningham (Bradford).
There is a leader as well: Dr Nazir-Ali’s view of Britain:
0 CommentsTHE Bishop of Rochester is uniquely placed in the House of Bishops to speak about the experience of Christians as a beleaguered minority in a hostile society, though not by virtue of his see in southern England. His continuing interest in Pakistan has shown him how Christians there are becoming increasingly anxious about the growth of intolerant strains of Islam. As a global observer, he is inclined to take the “clash of cultures” view of the relationship between Islam and the West, and the treatment of Christians in the Indian subcontinent and parts of the Middle East contributes to this view.
There are several surprising aspects about his attempt, in a newspaper article, to place the British situation in this context. It is perhaps unfair to criticise him for what he did not say: Dr Nazir-Ali tends to need a larger canvas to develop his views. None the less, there were three elements missing from his article which might have tempered the glee with which his comments about no-go areas were seized on in some quarters….
The Washington Post has a report by Michelle Boorstein on the legal disputes in Virginia: In Property Dispute, Litigation Drags On, And the Costs Grow.
An earlier report in the Washington Times by Julia Duin Va. Diocese opens $2 million line of credit is referenced but not linked by the Post.
The January issue of the Virginia Episcopalian can be found as a PDF file here.
18 CommentsEpiscopal News Service has this report by Mary Frances Schjonberg FORT WORTH: Bishop, Standing Committee give preliminary approval to joining Southern Cone province.
Episcopal Diocese of Fort Worth Bishop Jack Iker and the diocesan Standing Committee said January 9 that “the structure and polity of the Province of the Southern Cone would afford our diocese greater self-determination than we currently have under the General Convention of The Episcopal Church.”
Iker and the committee came to that conclusion in a “preliminary report” issued in response to a resolution passed at the diocese’s November 17 convention. The resolution, which thanked the province for its invitation, asked for a report within 60 days on “the constitutional and canonical implications and means of accepting this invitation.”
…Iker and the Standing Committee said that they reviewed the South American province’s constitutions and canons — an English-language version of which is due to be released soon, according to the report.
…Early on in the two-page report, Iker and the Standing Committee accuse the leadership of the Episcopal Church with threatening the diocese “with false claims of canonical power to correct and discipline us while condoning or even promoting in other dioceses false teaching and sacramental actions explicitly contrary to Holy Scripture.”
Read the full report which has hyperlinks to all the relevant original documents,including the “preliminary report” and goes on to say:
…Episcopalians who do not agree with the direction in which Iker and the rest of the diocesan leadership is headed have been gathering and exchanging information through the Fort Worth Via Media organization. The group is a member of Via Media USA, an alliance of Episcopal laity and clergy formed in 2004 to offer a counterpoint to efforts to “realign” the Episcopal Church along more conservative lines.
Fort Worth Via Media sponsored a visit to the diocese September 8 by House of Deputies President Bonnie Anderson. After Iker issued a letter criticizing Anderson’s visit, the group said Iker sees disagreement as disobedience and disrespect and he did not object to the meeting in mid-July when he was invited to attend.
On January 19, the organization plans a workshop, titled “What is at stake for Episcopalians in the Diocese of Fort Worth?” The leader will be the Rev. Tom Woodward who recently retired as rector of St. Paul’s Episcopal Church in Salinas, California, a part of the Diocese of San Joaquin. Woodward, who now attends St. Bede’s Episcopal Church in Santa Fe, New Mexico, in the Diocese of the Rio Grande, has opposed the “realignment” efforts…
Details of the Fort Worth Via Media workshop can be found here.
3 CommentsThe Right Reverend Cyrus Pitman Bishop of Eastern Newfoundland and Labrador has issued an ad clerum. You can read it in full as a PDF file here.
You can read more about it in this news report from the Toronto Star Anglican clergy told to declare loyalties:
13 CommentsIn what could be the start of real schism in the Anglican Church, a Newfoundland bishop is demanding clergy come to the provincial capital to declare whether their loyalties lie with him or his predecessor, the leader of a breakaway conservative movement.
“Attendance at these gatherings is mandatory,” Cyrus Pitman, bishop of Eastern Newfoundland and Labrador warns in a Dec. 18 letter to clergy obtained by the Star.
Clergy from Eastern Newfoundland’s 33 parishes are to be in St. John’s on Jan. 21 to restate their ordination vows and to get new licences, with a date for those from the six Labrador parishes yet to be set.
Clergy need a licence from the church to minister to a parish or perform marriages…
There is as yet no trace of this press release on the website page that one might logically expect it, but it is to be found here:
10 CommentsWycliffe Hall press statement regarding Elaine Storkey’s dismissal
January 10th, 20081. At a Pre-Hearing Review in relation to Dr Elaine Storkey’s claims of unfair dismissal and religious discrimination, the College accepted that she had been unfairly dismissed as the College had not, prior to dismissal, gone through the statutory procedures. We are hopeful that a full and amicable settlement can be reached.
2. Nevertheless, we strongly refute any allegation that Elaine’s dismissal from Wycliffe was in any way connected with her religious beliefs. At Wycliffe Hall, our key priority is to equip men and women for modern ministry and this happens in an environment that encourages wide discussion and debate, reflective of the broad range of thinking within the Church as a whole.
3. We look forward to resolving the whole matter as swiftly as possible so that we can concentrate purely on our priorities of maintaining high standards of training, theological teaching and academic excellence at Wycliffe Hall, in equipping men and women fully for modern Christian ministry.
Helen Mitchell
College Administrator
Wycliffe Hall, 54 Banbury Road, Oxford OX2 6PW
Direct line: +44(0)1865 274201College office: +44(0)1865 274200
College fax: +44(0)1865 274215
www.wycliffe.ox.ac.uk
Updated Friday morning
According to the Daily Telegraph in Church ‘accepts end of blasphemy law’:
The Church of England has signalled that it is prepared to see the abolition of blasphemy offences after the Government announced a review of the ancient law…
… The principle of blasphemy laws dates back to ancient times, but the present common law offence of “blasphemous libel” is based on 19th century court rulings.
In 1838, it was limited to cover only the “tenets and beliefs of the Church of England”.
Yesterday, the Church signalled it could accept abolition. “We are open to the possibility of a review,” said a Church spokesman, urging a “cautious” approach.
It is understood that Church leaders could be willing to back the abolition of blasphemy offences if new laws banning the incitement of religious hatred can provide significant protection for Anglicanism…
The Guardian report on this Ministerial compromise averts backbench revolt over repeal of blasphemy offence says:
…A Church of England spokesman said last night it became clear last year during the debates on the crime of incitement to racial and religious hatred that the church was open to the idea of the blasphemy law being abolished. “But first there has to be adequate time to assess the impact of the new legislation,” he added…
And the Guardian has a leader: An offensive law.
The BBC had Blasphemy law ‘may be abolished’.
Update Friday morning
Rachel Harden has a report in the Church Times Blasphemy report might be repealed.
8 CommentsAnglican Journal reports:
Archbishop Hiltz clarifies Canadian situation for fellow primates by Solange De Santis and Marites N Sison
Saying that he hoped to “dispel rumour or misunderstanding,” Archbishop Fred Hiltz, the primate of the Anglican Church of Canada, has written to his fellow leaders of the worldwide Anglican Communion explaining the developments around the blessing of same-sex unions, which has embroiled Canadian Anglicans in conflict.
In his four-page letter, which was sent to the other 34 Anglican primates and four moderators of the Anglican Communion’s United Churches on Jan. 9, Archbishop Hiltz, who is the national archbishop, underscored that the Anglican Church of Canada has not yet agreed upon a definitive position on the issue. “It is important to note that the Anglican Church of Canada has not altered its doctrine of marriage as outlined in our prayer books and canons (church laws).”
However, he put the situation in context: Canadian Anglicans, he noted, “do live in a country where the federal government in 2005 approved legislation that allows the marriage of same-gender couples.”
Archbishop Hiltz also reaffirmed the Canadian church’s “commitment to full membership and participation in the life, witness and structures of the Anglican Communion.” He also called on Anglican leaders to respect each other’s boundaries and desist from intervening in the affairs of provinces other than their own…
The full text of his letter can be found here.
At the foot of the letter, there are hyperlinks to all the key Canadian statements.
Remain Episcopal carries news of this:
Episcopal Diocese of San Joaquin Listening Tour
The Rev. Canon Bob Moore, appointed by Presiding Bishop Katharine Jefferts Schori as an interim pastoral presence in the Diocese of San Joaquin, will make a 5-day “Listening Tour” of the central valley.
From January 21st through the 25th, Canon Bob will travel the valley meeting with both clergy and laity who wish to remain in the Episcopal Church in the Diocese of San Joaquin. At stops in Stockton, Lodi, Fresno, Hanford, Bakersfield, and other towns in between, Canon Bob will listen to the stories, concerns and hopes of the Episcopal faithful in San Joaquin. To assure that your parish, clergy or laity group is included in the Listening Tour, please contact us at contact@remainepiscopal.org…
…At the conclusion of the Listening Tour, the Rev. Canon Bob Moore, interim pastoral presence in San Joaquin appointed by Presiding Bishop Katharine Jefferts Schori, will keynote a day-long gathering at the Church of the Saviour in Hanford on Saturday, January 26th, 2008. Canon Bob will be joined by special guest Bonnie Anderson, President of the House of Deputies of the Episcopal Church. This will be Bonnie’s second visit to San Joaquin following an event in Lodi held in February, 2007. Both Canon Bob and Bonnie will address those gathered and have additional time set aside to take questions.
There was also a report on Episcopal News Service In San Joaquin, Episcopal Church ‘alive and well’.
10 CommentsUpdated again Thursday morning
There are reports in both the Daily Telegraph and The Times about this.
Jonathan Petre writing in the Daily Telegraph under the headline Leading theologian sues bishop over ‘bullying’ reports:
One of the Church of England’s best-known theologians is suing the Bishop of Liverpool following a row at an Oxford theological college.
Dr Elaine Storkey, a regular contributor to Radio 4’s Thought for the Day slot, told an employment tribunal in Reading yesterday she had been bullied while a senior research fellow at Wycliffe Hall.
She accepted around £20,000 from the trustees of the college after they acknowledged that she had been unfairly dismissed from the post. But the 64-year-old is still seeking a ruling of religious discrimination against the president of the 130-year-old college, Bishop James Jones, over the row…
And Fran Yeoman in The Times adds some further information:
…Bruce Carr, representing the trustees of Wycliffe Hall, acknowledged this version of events, adding: “The respondent accepts that the dismissal of the claimant was unfair.”
Charles Crow, representing Dr Storkey, then turned to the issue of alleged religious discrimination. “Within Christian evangelism there are two strands; conservative evangelism and an open and more liberal evangelism,” he said. “As an open and clear proponent of one of those strands, [Dr Storkey] has been discriminated against.”
Mr Carr rejected that, saying Dr Storkey could not allege discrimination against people of the same faith as her. “She is not saying, ‘I’m being discriminated against because of my Christianity’,” he said. “She is saying, ‘I have a particular type of Christian evangelism.’ To paraphrase, she is the wrong type of evangelical.”
The tribunal has scheduled a further hearing for 10 June, but:
urged both parties to reach an agreement before the full hearing, pointing out the difficulties in attempting to resolve a theological dispute in an employment tribunal.
Update
The Liverpool Echo has picked up this story but has a misleading headline, Bishop of Liverpool sued by BBC (the headline has now changed to: Bishop of Liverpool James Jones caught up in bullying row)
…The case has now been adjourned until June, at which point the three members of an employment tribunal will have to decide whether the Doctor’s evangelical stance constitutes a religion as compared with other evangelists.
Their decision could have far-reaching implications within religious circles.
Dr Storkey has named Bishop James as chairman of Wycliffe Hall’s trustees in her legal action along with and Andrew Dalton, the Hall’s treasurer…
…Today Charles Crow, representing Dr Storkey, said of the outstanding claim. He said: “Within Christian evangelism there are two determinate strands; conservative evangelism and an open and more liberal evangelism.
“Those are open and definable strands and as an open and clear proponent of one of those strands, Dr Storkey has been discriminated against.”
Yesterday (Mon) Bruce Carr, representing the trustees, accepted her dismissal was unfair but claimed Dr Storkey could not allege discrimination against people of the same faith as her…
And Education Guardian has Unfairly sacked Oxford college theologian sues bishop.
Tuesday evening
Ruth Gledhill has blogged about this, see Elaine Storkey: ‘Don’t shoot the heretics.’ Ruth has talked to Elaine, part of what she says is this:
…She told me this afternoon: ‘For me, this never started out as a battle between conservatives and open evangelicals. For me, this was trying to draw attention to the fact that we were unhappy with the style of management at Wycliffe Hall. But as time evolved, it started to feel more theological.
‘I am alarmed at the way big walls between people and groups have started to emerge in the way they did not before. People had nuances and differences, but we all worked well together. From the Fulcrum point of view [Elaine is chairman of Fulcrum], it is not what we are wanting. We want to work with everybody rather than create a new camp.
‘I am alarmed at the belligerence of the conservative camp, where they are seemingly going out of their way to make life as difficult as possible for the Archbishop of Canterbury. I cannot imagine what the reasons are. They are being destructive rather than constructive, finding something to argue about rather than working together to find a fruitful outcome…
Wednesday morning
Oxford Mail Ex-don settles dismissal claim
Independent Fire and brimstone! College principal says we’re all going to hell
Guardian College denies theological vendetta
Thursday morning
Ekklesia has a report, Tearfund president accused of double standards over religious discrimination.
Cambridge Evening News has Presenter in a battle of faith.
49 Comments