Updated Saturday
Today, the Church Times reports: Women drafts impress supporters, but not FiF by Pat Ashworth.
DRAFT legislation for women bishops has drawn cautious responses since its publication last week (News, 2 January). There is a prevailing desire not to question what the proposed Code of Practice could do before the General Synod examines it in detail in February.
The response of the traditionalist Catholic body Forward in Faith has been the most uncompromising. While it welcomed publication of the further report and associated documents, the organisation opposes in principle the Code that is at the heart of the proposals.
“We have consistently argued that a Code of Practice (with no transfer of jurisdiction) will not provide the security which tens of thousands of faithful and loyal Anglicans need in order to live with integrity in the Church of England after the ordina tion of women to the episcopate. Nothing in these documents changes that situation,” a terse statement on its website said last week…
The Forward in Faith statement is here.
And there is a Leader: Manchester’s plan.
…Taking the two sides in turn, supporters of women bishops have nothing to fear. This is a big, grown-up world, where every woman priest lives with the knowledge that her orders are questioned by a neighbouring priest or parish. After all, every C of E priest works (or should work) closely with Roman Catholics who cannot official recognise his or her orders; every Christian works (or should work) with people of other faiths who take issue with many of his or her central beliefs. In 21st-century Britain, any Christian — bishop, priest, or lay person — who is surrounded solely by affirming, unchallenging supporters needs to get out more. If women are confident that opposition will dwindle naturally over the years, then they need do nothing but wait.
One might be similarly robust with traditionalists. If they believe in the rightness of their position, it will thrive in the C of E whether hedged about by legal structures or not. The Manchester proposals contain firmer provisions for opponents of women bishops than had been thought, and it is conceivable that agreement might be reached on this basis. But there is a stumbling block. The 15 years since the passing of the Act of Synod have furnished traditionalists with a wealth of tales of pressure and shenanigans in some dioceses. These have brought them to the point where they simply do not trust bishops, or future bishops, to uphold the code of conduct…
Last week, The Times had It’s time to appoint Britain’s first woman bishop, says Canon Jane Hedges by Ruth Gledhill.
And Ruth’s blog asked: Women bishops: what’s the answer?
Update
Jonathan Wynne-Jones wrote It’s time for a truce in battle over women bishops.
117 CommentsNotes of a meeting of Church of England bishops held at Lambeth Palace have been passed to me…
Updated again Monday evening
The Diocese of Pittsburgh has issued this press release: Diocese Asks Court For Access To Funds.
Request Made In Case Which Defined “Episcopal Diocese”
Pittsburgh, PA – Today, January 8, 2009, the Episcopal Diocese of Pittsburgh asked a court for control of church assets still held by former diocesan leaders who have left the Episcopal Church.
The request was made in the context of an existing court order which stipulated that local Episcopal property must stay in the control of a diocese that is part of the Episcopal Church of the United States.
“We’re not asking for anything the court has not already addressed, or for anything former leaders have not already agreed to,” said the Rev. Dr. James Simons, President of the diocesan Standing Committee, the group currently leading the Pittsburgh Episcopal Diocese.
The original court order was issued in October 2005 as a result of a lawsuit filed by Calvary Episcopal Church in East Liberty. The order prohibits any group that separates itself from the Episcopal Church from continuing to use or control Diocesan property. The order specifically defines the Episcopal Diocese of Pittsburgh as being part of “the Episcopal Church of the United States of America.” In negotiations leading to the 2005 Order, former Pittsburgh Bishop Robert Duncan and his attorneys agreed this stipulation would apply regardless of the circumstances surrounding any separation, even if every parish were to leave…
…Approximately 27 congregations, or about 40% of the Pittsburgh Diocese prior to the October separation, remain active in the life of the Episcopal Church.
The Southern Cone-affiliated body has also issued a press release: New Diocese Attempts to Join Lawsuit
In an expected, but disappointing decision, the newly forming Episcopal Church diocese in southwestern Pennsylvania announced today that it intends to move forward with legal action against The Episcopal Diocese of Pittsburgh (Anglican) by attempting to claim all diocesan property.
“The document filed today in the Calvary litigation by Calvary and the new diocese created after the Episcopal Diocese of Pittsburgh withdrew from The Episcopal Church is both procedurally and substantively improper. Moreover, it is regrettable that these groups have chosen to pursue more litigation rather than agree to equitable division of the assets.” said the Rev. Peter Frank, diocesan spokesman.
Initial press reports:
Pittsburgh Post-Gazette Claim filed to control local Episcopal Church assets
Associated Press Pa. Episcopal church sues parishes for $20 million
Friday press reports
Associated Press Diocese seeks $20M from breakaway Episcopalians
Pittsburgh Post-Gazette Episcopal Diocese claims $20 million in schism fight by Paula Reed Ward
Pittsburgh Tribune-Review Episcopal groups battle over assets by Craig Smith
Episcopal News Service PITTSBURGH: Diocesan leaders ask court for access to assets by Mary Frances Schjonberg
Monday update
There is an excellent summary by Joan R. Gundersen of recent events in Pittsburgh in this post: A Pittsburgh timeline.
16 CommentsThe Colorado Gazette reports Grace raid affidavit details claims that Armstrong misused church funds:
The Rev. Donald Armstrong funneled money earmarked for “single, unmarried seminarians” from a Grace Church trust fund to pay for his two children’s college tuition, according to Colorado Springs police investigators.
That accusation was contained in a affidavit supporting a search warrant used by police in a November raid on Grace Church and St. Stephen’s and its offices in a next door Victorian home known as the McWilliams House at 601 N. Tejon St.
The affidavit, returned by detective Michael Flynn to the court Tuesday, outlines the 18-month police investigation from May 2007 – when they were notified by the Episcopal Church, Diocese of Colorado that it suspected financial wrongdoing by Armstrong – and Nov. 25, when a judge signed the warrant authorizing the search…
Once again, there is an exhaustive set of links to earlier reports on this story already available at Episcopal Café.
The previous TA article on this case can be found here.
14 CommentsEpiscopal News Service reports:
In a landmark ruling that could have national implications, the California Supreme Court on January 5 upheld an earlier court decision that buildings and property do not belong to dissident congregations but to the Diocese of Los Angeles and the general Episcopal Church…
See California Supreme Court rules disputed property belongs to general church by Pat McCaughan.
The full text of the opinion is a PDF file available here.
There are many more links to related stories at Episcopal Café both here, and also here.
24 CommentsThe Diocese of St Asaph has elected a new bishop.
See the official Church in Wales press release.
A senior adviser to the Archbishop of Canterbury was today elected as the next Bishop of St Asaph.
The Rev Canon Gregory Cameron, 49, who is Deputy Secretary General of the Anglican Communion Office in London, was chosen by members of the Electoral College of the Church in Wales meeting at St Asaph Cathedral.
The announcement was made by the Archbishop of Wales, Dr Barry Morgan, at the west door of the cathedral on the first day of the meeting.
Canon Gregory Cameron will be the 76th Bishop of St Asaph, an area covering the north-east corner of Wales – the counties of Conwy and Flintshire, Wrexham county borough, the eastern part of Merioneth in Gwynedd and part of northern Powys. His election follows the retirement in December of the Rt Rev John Davies who served as Bishop of the diocese from 1999.
A Welshman who was ordained in the Diocese of Monmouth, Mr Cameron has been involved in the ecumenical relations of the Anglican Communion at global level for the past five years. Previously, he served as Chaplain to the Archbishop of Wales, then Dr Rowan Williams.
Married to Clare, the couple have three sons, aged 11, nine and six…
The first press report is here.
14 CommentsGeoffrey Rowell writes in The Times about Dancing in time to a divinely ordained rhythm of life.
Gerald Butt writes in the Guardian about flying.
Andrew Brown wrote at Cif:belief about Mr Algie’s honesty bucket.
Alan Wilson has written Blowing bubbles in Hard Times?
Giles Fraser wrote in the Church Times Longing for the truth of glory.
Two weeks ago, Jeremy Morris wrote in the Church Times that A learning Church is healthy.
Added later:
Michael Reiss has written in The Times that Darwinian thinking clarifies and deepens religious faith.
The Church Times has a news report: Legislation drafted for women bishops.
Comment is free has published an opinion article by Judith Maltby Women bishops: get over them.
In the press release, Women in the Episcopate draft Measure published, which was linked previously, there is a further link to the December 08 House of Bishops Summary of Decisions document (.doc format) which contains the following:
49 Comments4. Women in the Episcopate
The House of Bishops considered the draft report, Measure, Amending Canon, Code of Practice and Explanatory Memorandum prepared by the Legislative Drafting Group. It made a number of detailed suggestions for the Bishops of Manchester and Basingstoke to report to the group for consideration at its final meeting. The House welcomed the careful and thorough work that the group had carried out in accordance with the mandate given by Synod.
In discussion several members of the House expressed support for further work to be done to explore approaches for those who could not receive the ministry of women priests and bishops which would either permit a diocesan bishop to confer jurisdiction by operation of law rather than by delegation or would provide a measure of cohesion and assurance through the development of a new, recognised religious society.
The House concluded that it would not be timely for it to commission further work of this kind at this point. It noted, however, that individual bishops would be able to lend their support to attempts to amend the draft material in these and other ways once Synod had resolved to commit it to the revision process. It was important that members of the House played their part in ensuring that the proposals were carefully scrutinised during the synodical process and alternatives duly tested.
The House acknowledged that it would continue to have a special responsibility for seeking to help the Church of England, through the legislative process, come to a conclusion that built trust and enabled as many people as possible, as loyal Anglicans, to remain members of the Church of England, notwithstanding their differing theological convictions on this issue.
The Church Times review of 2008 is now available online.
The main news review is here.
There are several other pages, including this press review.
0 CommentsUpdated again Thursday evening
Various Anglican leaders have commented on the current situation in Gaza.
Presiding Bishop joins call for end to Gaza attacks
MIDDLE EAST: Jerusalem bishop issues statement on Gaza
MIDDLE EAST: Patriarchs, heads of Jerusalem churches issue ecumenical statement on Gaza
Statements from around the Communion on the Situation in Gaza.
Archbishop’s statement on Gaza (Archbishop of Canterbury)
15 CommentsBoth Guardian and The Times have columns about Hanukah, one from Howard Cooper, the other from Jonathan Sacks.
The Telegraph has Christopher Howse on The words that train the ear.
Giles Fraser in the Church Times has Celebrating where God gets real.
Comment is free asked What letter would you write to God? with answers so far from Julian Baggini, Mark Vernon, Francis Davis.
And for light relief, there is Andrew Brown saying that Science proves Anglicans smartest.
3 CommentsThe Fairfax County Circuit Court today issued its last rulings in the long-running property dispute between the Diocese of Virginia and the eleven congregations that seek to depart from The Episcopal Church but retain their parochial property. The Diocese of Virginia intends to appeal the decision to the Supreme Court of Virginia.
The actual court ruling (PDF)
Press release from Anglican District of Virginia NB This is very poorly formatted, an easier to read copy can be found here instead.
Statement by Bishop Martyn Minns
Press release from Diocese of Virginia
Press statement from Canon Charles Robertson, Canon to the Episcopal Church Presiding Bishop
ENS has VIRGINIA: Court ruling clears way for property-litigation appeal by Mary Frances Schjonberg
The archive of documents can be read here. Or alternatively over here.
28 CommentsThis morning, on the Today radio programme, John Humphrys interviewed the Archbishop of Canterbury. You can listen to the whole event, here.
The Archbishop of Canterbury Rowan Williams has issued his Christmas message. In a wide-ranging interview, he gives his views on the economic downturn, the invasion of Iraq and the possibility of disestablishment of the Church of England.
This interview has also provoked a considerable volume of comment, including from the Prime Minister. Here’s some of the reporting:
BBC Economic crisis a ‘reality check’ by Robert Piggot
Guardian
Brown’s spending plans like ‘addict returning to the drug’, says archbishop and
Spin, Brown style: or how to bash the Tories with a bishop
Telegraph
Martin Beckford Archbishop of Canterbury: Gordon Brown’s recovery plan like ‘addict returning to drug’
James Kirkup and Martin Beckford Gordon Brown hits back over Rowan Williams’ economic attack
The Times
Philippe Naughton Archbishop of Canterbury welcomes credit crunch ‘reality check’ and
Brown slaps down Archbishop of Canterbury in credit crunch row
The Archbishop’s Christmas Message can be found here.
4 CommentsThe New Statesman has an interview, or rather a report on a series of interviews, with Rowan Williams in its latest issue.
See Interview: Rowan Williams by James Macintyre.
This interview has provoked quite a lot of comment in the Telegraph , The Times and the Guardian.
Telegraph Archbishop of Canterbury: Disestablishment would not be ‘end of the world’ by Martin Beckford.
The Times Archbishop: disestablishment of Church of England not ‘the end of the world by Ruth Gledhill and Archbishop of Canterbury: Not ‘end of world’ if Church disestablished on Ruth’s blog.
Guardian Riazat Butt Church and state could separate in UK, says Archbishop of Canterbury online yesterday afternoon, and Archbishop backs disestablishment (and the Muppets) in this morning’s newspaper. But today’s newspaper also has How Williams changed views on splitting church from state by Stephen Bates and Comment is free has Reading between Rowan’s lines by Giles Fraser.
23 CommentsThe Presiding Bishop of The Episcopal Church addressed the National Press Club, in Washington DC.
There is a transcript of her speech here.
There is an audio recording which also includes the extended Question and Answer session here.
A video recording of the event is over here.
13 CommentsUpdated Tuesday morning
Jonathan Wynne-Jones reports in the Telegraph that Bishop faces rebellion over women clergy.
On one side of the row is the Rt Rev John Hind, the Bishop of Chichester, who has a black belt in judo and a staunch opponent of the ordination of women.
In the opposing corner is a growing group of clergy and worshippers in his diocese, who are dismayed by the bishop’s intransigence.
Bishop Hind has told his diocesan synod that when he appoints a new junior bishop, they will not be permitted to ordain women…
The report also includes these statistics:
Out of its 393 parishes, only 65 have stated that they would not accept a woman as their incumbent.
and
Among 308 paid clergy in the Chichester diocese, only 20 are women.
The Telegraph report refers to a letter from the bishop to the Church Times.
The story began with this news report: No change for women by Ed Beavan.
That provoked this letter from Bishop John Hind Traditionalists and women’s ordination.
In turn, there followed another letter from Christina Rees, Sarah Lamming, and Charles Read: Juggling unsatisfactory outcomes after women vote (scroll down to the bottom for this letter).
And, though probably not finally, there is another letter, this time from Dr Brian Hanson, in this week’s Church Times, normally available only to subscribers for the first week, but already published elsewhere, so look at this: Chichester, Horsham & Fairness.
Tuesday morning update
George Pitcher at the Telegraph has also written about this, see Planet Chichester threatens to divide Church.
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87 CommentsUpdated Tuesday morning
From the diocese:
State Of The Diocese Report – The Rev. Dr. James B. Simons
Bishop Named For Pittsburgh Episcopalians
Greetings to the Special Convention from The Most Rev. Katharine Jefferts Schori
From the newspapers:
Pittsburgh Post-Gazette Ann Rodgers Diocese names interim leader
Pittsburgh Tribune-Review Debra Erdley Smaller Episcopal diocese rebuilds
Tuesday morning update
Episcopal News Service at last has a report, Pittsburgh Episcopalians reorganize diocese.
11 CommentsRevised on 19 December
The Church of England Newspaper has this article by George Conger Canterbury won’t block or bless new province:
The Archbishop of Canterbury will not block the creation of a third Anglican province in North America, sources familiar with Dr. Rowan Williams’ Dec 5 meeting with five traditionalist archbishops, tell The Church of England Newspaper.
However, the archbishop will not give it his endorsement either, arguing his office does not have the legal authority to make, or un-make, Anglicans.
On Dec 5, five members of the Gafcon primates council: Archbishops Benjamin Nzimbi of Kenya, Peter Akinola of Nigeria, Emmanuel Kolini of Rwanda, Gregory Venables of the Southern Cone, and Henry Orombi of Uganda met with Dr. Williams in Canterbury for approximately five hours to discuss the current state of affairs within the Communion…
The Church Times has this article by Pat Ashworth New Anglican province comes into being in US together with a sidebar, Members of the Group (scroll down below the main article for this):
SOME members of the new Church began breaking away before the present crisis. One ACNA partner, the Reformed Episcopal Church (REC), split from the Episcopal Church in the United States as long ago as 1873. The Anglican Mission in the Americas (AMiA), affiliated to Rwanda, was, in 2000, already moving towards establishing a separate province, after the irregular consecrations of Bishop John Rodgers and Bishop Chuck Murphy in Singapore. The AMiA had 23 parishes in 2000. Now it says it has 140, including 12 in Canada (who are members of the Anglican Coalition in Canada, its subsidiary)…
The Church Times also has an article by Bishop Duncan on its Comment pages, which is at present only now available to subscribers. This makes it harder possible to appreciate the Leader article A new Church in the United States which says:
13 CommentsWHETHER it is viewed with sympathy or suspicion, there is no doubt that the new Anglican Church in North America changes the Anglican map. To be more accurate, it lays a new map (a relief map, perhaps?) on top of the old one, so that in his otherwise factual article (See Comment ) the new Archbishop, the Most Revd Bob Duncan, can say artlessly that the charge of boundary-crossing, condemned by the Windsor report, “is most effectively and completely addressed by general acceptance of the new province”. Although territorial confusion matters less where a church is defined more by congregational membership than place of abode, the parish ideal is none the less strong…
The Dean of Perth (Western Australia), John Shepherd has written in The Times Salvation is not about who is in and who is out.
Christopher Howse writes in the Telegraph about Sister Wendy’s pictures of love.
David Peel writes about his battle with cancer in the Guardian’s Face to Faith.
Giles Fraser writes in the Church Times that One size of school can’t fit all values.
The Cif Belief Question this week is What should evangelicals believe? Answers come from John Richardson, Christina Rees, Justin Thacker and Graham Kings.
At Ekklesia Simon Barrow asks Which Jesus are we expecting?
19 CommentsUpdated Friday evening
The press release about the Anglican Church in North America says
“The movement unites 700 orthodox Anglican congregations, representing roughly 100,000 people…”
“The Common Cause Partnership is a federation of Anglican Christians that links together eight Anglican jurisdictions and organizations in North America, including the American Anglican Council, the Anglican Coalition in Canada, the Anglican Communion Network, the Anglican Mission in the Americas, the Anglican Network in Canada, the Convocation of Anglicans in North America, Forward in Faith North America, the Reformed Episcopal Church, and the bishops and congregations linked with Kenya, Uganda, and South America’s Southern Cone.”
Estimates of the numbers of parishes by jurisdiction are shown below. Some of these figures come directly from the Common Cause database, others were supplied to me, and others are my own estimate. I would welcome corrections to any of these figures. The table does not include any contribution from the 75 Forward in Faith North America congregations listed by Common Cause, most of which as I understand it are still within The Episcopal Church.
Friday update
Forward in Faith North America has published Forward in Faith NA responds to Q & A on the new ACNA which may answer some of the questions raised here about the status of FiFNA congregations in ACNA.
| Reformed Episcopal Church (includes 7 in Canada) | 135 |
CC
database |
| Anglican Mission in the Americas (Rwanda) (includes 12 in Canada ) |
140 |
CC
database |
|
subtotal
|
275
|
|
| Convocation of Anglicans in North America (Nigeria) | 68 |
CC
database |
| Missionary Convocation of Kenya | 36 |
Bp Atwood
|
| Missionary Convocation of Uganda | 51 |
Bp Guernsey
|
|
subtotal
|
155
|
|
| Missionary Convocation of the Southern Cone |
|
|
| – Ex San Joaquin |
30 |
SS
estimate |
| – Ex Pittsburgh | 55 |
SS estimate
|
| – Ex Quincy | 20 |
SS estimate
|
| – Ex Fort Worth | 45 |
SS estimate
|
| – Ex Canada ANiC | 19 |
CC database
|
| – Individual congregations affiliated to Bolivia, Argentina and Recife | 45 |
SS 2007 est.
|
|
subtotal
|
214
|
|
|
Grand
Total |
644
|
|
See this news report by Episcopal News Service LOS ANGELES: Bishop authorizes blessings of lifelong covenantal relationships.
Bishop J. Jon Bruno of Los Angeles has authorized the use of a rite for the “Sacramental Blessing of a Life-long Covenant” for both same-gender and heterosexual couples…
On the diocesan website there are these four PDF files:
Some Questions and Answers: The Sacramental Blessing of a Life-Long Covenant
Service for the Sacramental Blessing of a Life-Long Covenant
Suggested Readings for the Blessing of a Lifelong Covenant
64 Comments