Thinking Anglicans

Does the Future have a Church of England?

Updated Tuesday evening

The Bishop of Winchester, Michael Scott-Joynt, has expressed his opinions on this subject in a lecture, given recently at St Paul’s School of Theology in St Helier, Jersey.
(The Channel Islands are annexed to the Diocese of Winchester.)

You can read the full text of his lecture on the diocesan website, at Bishop Michael on the Future of the Church of England.

Here’s a teaser:

…I am now going to examine some of the specific questions, challenges, realities in the life of the Church of England today which, I think, may be causing people to ask the question that is the title of this Lecture – or at least to think that such a title is worth offering to me, and I to think it worth accepting! I could have arranged them in more than one order; the order that I have chosen is only sometimes that of the importance that I see them having, the level of threat that I see them posing!

Disestablishment
Secularisation of politics and public life
Women and the Episcopate
Same-sex sexual behaviour,
Decline from orthodox teaching
Division of the Anglican Communion
Islam
Ecumenical developments
Financial Pressures
Absorption in, distraction by, these!

Tuesday update

Andrew Brown has commented on this lecture at Cif Belief in Secularism threatens British Christianity, says bishop.

… I remember debating this last question with him from one of the twin pulpits of St Mary le Bow, and how impressed I was by his utter imperviousness to arguments from educated secular opinion.

Now he has published a talk he gave recently on the threats to the continuation of the Church of England, and it’s clear that he thinks that educated secular opinion is one of the main hostile forces facing his church…

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ecclesiology explained

Bishop Alan Wilson has written two blog posts about this.

First, Ecclesiology: What is Church, then?

Saturday I drew the short straw — helping enable a discussion at Diocesan Synod on the ecclesiological dimensions of ordaining female bishops. What then is “Church?” I tried to frame the discussion in four dimensions of being Church.

Every licensing we proclaim “The Church of England is part of the One Holy Catholic and Apostolic Church.” What does this really mean?

Second, this supplement, Ecclesiology: fifth element?

5. Church as Pilgrimage

A lot of ecclesiology is based on how the ship is running, but the real question is where the ship is going! Christians do not see history as a giant circular recycling exercise, but a journey which begins in a garden and ends in a city.

All worth reading carefully.

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faith schools under pressure

For background to this, see TA articles from last September, here, here and here.

Last week, just prior to a conference of the Liberal Democrats, the Guardian published a letter, defending faith schools and in particular their selection policies, which had again been criticised earlier in the week in a new research report from Research and Information on State Education. (Full report as a PDF here.)

Banning selection of pupils by faith in religious schools would be “perverse and unjust”, a group of religious organisations which run faith state schools in Britain argue today.

In an exclusive letter published in the Guardian today, a cross-denominational group of religious leaders, led by the Church of England Board of Education, defends selection of some students and staff on the basis of commitment to their faith.

The letter comes ahead of a policy debate on 5-19 education in England at the Liberal Democrats’ spring conference tomorrow, which calls for a ban on selection by faith in religious schools, and follows a critical report by academics at the London School of Economics…

That critical report was attacked by the same leaders, see for example Religious Intelligence Church hits back at school admission policy claims by Matt Cresswell.

Janina Ainsworth, Chief Education Officer for the Church of England, said that a damning report commissioned by the Research and Information on State Education trust (RISE) was based on “out-of-date information that takes no account of the recent changes to the Admissions Code”…

…Commenting on the report Ms Ainsworth said that those with an agenda against popular church schools were using the research as “an opportunity to try and wrestle power from local people and further centralise admissions decisions.”

She continued: “The findings of this report do not support the recommendations made: nowhere does it present evidence that schools are breaking their own admissions policies to select certain types of students.

“It is unclear on what basis this report can obliquely claim that those local people who give their time freely as school governors are in some way acting unfairly.”

She added: “Church attendance is the only measure our schools use when allocating places on the basis of faith, and you can’t get a much simpler way of assessing whether someone has a faith commitment or not.”

As it turned out, the Lib Dem conference didn’t approve the original motion calling for a ban on selection, but did approve the following:

ii) Requiring all existing state-funded faith schools to come forward within five years with plans to demonstrate the inclusiveness of their intakes, with local authorities empowered to oversee and approve the delivery of these plans, and to withdraw state-funded status where inclusiveness cannot be demonstrated.

They also voted for:

iii) Ending the opt-out from employment and equalities legislation for staff in faith schools, except those responsible for religious instruction.

An attempt to extend iii) to also exempt ‘the senior management team’ was defeated.

The BBC therefore reported this as Lib Dems back state faith schools.

On the other hand Ekklesia which is a founder member of Accord reported it differently:
Liberal Democrats vote to demand fairness from faith schools
Lib Dem policy on faith schools is inclusion ‘breakthrough’
People of faith speak out for inclusive schools policy
Why church schools can be less than Christian by Jeremy Chadd

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Ethics, Economics, and Global Justice

The Archbishop of Canterbury delivered a lecture last Saturday in Cardiff.

Here’s the LamPal press release.

Here’s the full text.

Now here’s the press coverage:

BBC Church calls for ‘just’ recovery

The Times Ruth Gledhill Archbishop Dr Rowan William[s] blames government for economic crisis and her blog entry, Don’t blame greedy bankers – blame your own pride, Rowan tells Government. And republished the full text on the web here.

Guardian Sam Jones Don’t blame the bankers – deregulation and spending caused it too, says Williams and sidebar, In the archbishop’s words. Also an edited extract of the lecture, Rowan Williams Deeper than simple greed and also the full text on the web. Analysis by Andrew Brown at Cif Belief Deconstructing Rowan.

Telegraph no coverage so far that I could find.

Ekklesia Archbishop sets out fresh agenda for economic justice

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women bishops: FiF, Fulcrum, and AffCath

The BBC has a report by Trevor Timpson titled Women ‘to change CofE for ever’ which reports on two groups in favour of women bishops, Fulcrum and Affirming Catholicism.

…What is reported less often, is that many Anglicans in both traditions support the appointment of female bishops.

Some of these believe the proposal is completely in line with their Evangelical or Anglo-Catholic beliefs, and that the ministry of women priests has already brought great blessings on the Church…

Meanwhile, Forward in Faith has published several articles in New Directions following on from the February debate in General Synod, see Bishop of London, Bishop of Chichester Jonathan Baker, and Geoffrey Kirk. and the resolution passed at the FiF Special Assembly on 14 February is here.

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CofE pensions: a scene-setting paper

A Church of England press release today is titled Update published on Clergy Pensions Scheme.

The Church of England has today published a paper on the impact of the credit crunch and recession on the financial position of the Funded Clergy Pension Scheme and what this might mean for the future of the scheme…

There is also a paper from the Task Group:

The Task Group comprises the Chairman of the Pensions Board (Dr Jonathan Spencer), the First Church Estates Commissioner (Andreas Whittam Smith) and the Chairman of the Archbishops’ Council’s Finance Committee (Andrew Britton) assisted by the Chief Officers of the three organisations and the Chief of Staff at Lambeth Palace. Their initial paper is available via the Church of England website here. (.doc file)

And it is also available as a more accessible web page at Scene-Setting Paper from Archbishops’ Task Group.

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Which bishops are against women bishops?

Last year, I made an analysis of the July vote which I titled Bishops give a clear lead, in which I said:

Episcopal opposition turned out to be almost entirely limited to a core group of only twelve bishops. These included five who later signed the 15 August letter (see below) and who also have votes in Synod, i.e. the Bishops of Blackburn, Chichester, Europe, Burnley and Beverley. There were also seven others: the Bishops of Birmingham, Exeter, London, Rochester, Winchester, Dover and, significantly, the Archbishop of Canterbury.

At the end of the debate, the Archbishop abstained, and the other eleven all voted against the substantive motion. The only other bishop who voted “No” was the Bishop of Durham, whose earlier motion to adjourn the debate had support from only 46% of the synod. He had consistently opposed every amendment throughout the debate.

So, how did these thirteen bishops vote in February 2009, and who else voted AGAINST this legislation?

An examination of the February voting record shows as follows:

  • The Archbishop of Canterbury voted in favour of both items.
  • The Bishops of Blackburn, Chichester, Europe, Burnley and Beverley voted against both items, EXCEPT that: Chichester did not record a vote on Item 508 (draft canon) and Europe voted FOR the draft canon.
  • London voted against both items. Birmingham and Winchester voted FOR both items. Exeter and Rochester recorded no vote on either item. Dover voted against the draft measure but for the the draft canon.
  • Durham voted for both items.

Thus altogether only seven bishops of the “July thirteen” voted against the draft measure, and only five voted against the draft canon.

However, there were other bishops who cast negative votes: Chester, Norwich and Wakefield voted against the draft measure, and Salisbury and Wakefield voted against the draft canon while Chester abstained in relation to the canon (Norwich voted for it).

In summary, the bishops gave a even clearer lead than in July.

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women bishops: after the synod debate

Michael Brown wrote at Religious Intelligence about the FiF meeting following the February synod sessions, Anglo-Catholics warned of split threat in UK.

There is considerable audio material of that meeting available here.

Anglican Mainstream carries an article by Roland Mourant What Future Strategy should Forward in Faith UK adopt?

Earlier, the Church Times had an article by Paul Vallely headed Squaring up to the traditionalists (This was only partly about the CofE.) It provoked letters to the editor the following week.

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General Synod – detailed Church Times reports part 2

We published links to some of the Church Times detailed reports on this month’s General Synod last week. The remainder are now generally available.

UNIQUENESS OF CHRIST: Bishops asked for help in pressing Christian claims

DRAINAGE BILLS: Water charges are taxation, Synod told

YOUTH LITURGY: Request for teenage eucharistic prayers rejected

ANGLICAN COVENANT: Wide-ranging opinions on the St Andrew’s Draft

ASYLUM: Let asylum-seekers work, urges Synod

INTERFAITH WITNESS: Update given on bridge-building effort

RETREAT HOUSES: Fears for diocesan quiet places

CHURCH FEES: ‘Brown envelopes’ debated

CLIMATE AND LAND

FINANCIAL CRISIS: Members have an economics seminar

CHURCH’S VOICE: Faith is ‘not a private matter’

HUMAN TRAFFICKING: ‘The white van that slows down in my parish in the middle of the day . . .’

FAREWELLS

QUESTIONS

MISCELLANEOUS

CRISIS RESPONSE: ‘We have been stealing from the next generation’

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Zimbabwe Appeal

The archbishops of Canterbury and York have issued a joint appeal, as mentioned here yesterday, to help counter the humanitarian crisis and deteriorating political situation in Zimbabwe.

They have jointly authored an article in today’s Times newspaper, Mugabe has ruined Africa’s beacon of hope. See also Archbishops of Canterbury and York condemn regime in Zimbabwe and Ash Wednesday: Say a Prayer for Zim.

The Archbishop of York has also invited people to come to join him today in a city centre Church in York praying for the people of Zimbabwe.

And see BBC ‘Pray and fast’ plea for Zimbabwe which includes a video interview with both archbishops.

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Lenten campaigning

The Church of England has launched several initiatives as Lent approaches.

See the Love Life Live Lent website, and the CofE press release Church gives out ‘tweets’ for Lent. The Twitter feed is at http://twitter.com/c_of_e and for Facebook users, there is this.

Also see the Shrinking the Footprint website, and the CofE press release Cut the carbon this Lent, says Church of England.

And don’t forget the communion-wide campaign for Zimbabwe, see Anglican Communion joins Prayers for Zimbabwe on Ash Wednesday. Posters and fliers can be downloaded from USPG announces Archbishops’ Appeal for Zimbabwe. To donate online, go here.

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General Synod – detailed Church Times reports

The Church Times publishes detailed reports on Synod debates. They are normally only available to subscribers for the first week. So far the ones below are generally available; there will be more next Friday.

WOMEN BISHOPS: Go extra mile, bishop pleads as Synod wrestles with women bishops

DR WILLIAMS’ ADDRESS: ‘Those who disagree won’t go away’

CONSTITUTION: New way of being Church House

BNP MEMBERSHIP: BNP support ‘incompatible’ with ordained ministry

CHURCH AS COMMUNION: Cardinal: ‘Division impoverishes us all’

Pensions

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General Synod – more electronic votes

For votes on women bishops, see previous item. Other votes in February are available as PDF files as follows:

Electronic voting results for Item 500 (Final Approval of draft Amending Canon No.28 (Of local ecumenical projects))

Electronic voting results for Item 503 (Final Approval of draft Church of England (Miscellaneous Provisions) Measure)

Electronic voting results for Item 30 (Amendment to Item 11)

Electronic voting results for Item 11 (Membership of Organisations and Race Equality)

Electronic voting results for Item 14 (Church Water Bills)

Electronic voting results for Item 15 (Uniqueness of Christ) as amended by Item 45

Electronic voting results for Item 49 (Amendment to Item 18 (Human Trafficking))

Electronic voting results for Item 23 (Justice and Asylum Seekers) as amended by Items 54-57

Electronic voting results for Item 24 (Climate Change and the Church’s Property Transactions)

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General Synod – votes on Women Bishops legislation

The detailed results of the voting on the women bishops legislation at General Synod last week are now available.

Electronic voting results for Item 507

‘That the Measure entitled “Bishops and Priests (Consecration and Ordination of Women) Measure” be considered for revision in committee.’

Electronic voting results for Item 508

‘That the Canon entitled “Amending Canon No 30” be considered for revision in committee.’

From these simple alphabetical lists I have worked out the voting figures in each house below. It will be seen that each house voted by more than a two-thirds majority in favour each motion. Of course, voting to send the legislation for revision is not the same as voting in favour of its content.

  item 507
(measure)
item 508
(canon)
  for against abst for against abst
bishops 35 10 0 36 7 1
clergy 125 48 6 142 27 7
laity 121 56 7 131 45 6
total 281 114 13 309 79 14

I have also compiled tables of how each member of Synod voted (or abstained or was absent). These tables are available as a web page.

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Church of England attendance figures for 2007

Updated Friday morning

Provisional attendance figures for 2007 were released today.

The press release starts:

Figures from the Church of England released today show further evidence that, while some trends in churchgoing continue to change, the overall number of people regularly attending church has altered little since the turn of the millennium. The 2007 figures confirm that attending a Church of England church (including cathedrals) is part of a typical week for some 1.2 million people.

The full figures are available as a pdf file.

Some early press reports

Martin Beckford in the Telegraph Christmas church attendance falls by 11% in a year
Jenna Lyle in Christian Today New Church figures show attendance ‘stable’

Update

Bill Bowder in the Church Times More go to church when Christmas falls at weekend

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General Synod on BBC TV

The BBC Parliament Channel will show recordings of last week’s General Synod sessions on Friday 20 February. A schedule is available here.

BBC Parliament is shown on UK digital terrestrial television (Freeview) channel 81, on digital cable and on satellite at channel 504, as well as on the broadband media player. More information here.

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General Synod – further reports

Updated Tuesday

The Church Times has two articles available without subscription. (There will be many more in the next two weeks as detailed reports become available to non-subscribers.)

Approval of women bishops clears its latest hurdle

Clergy to be barred from BNP

Also, the Church Times blogger Dave Walker has some “behind the scenes” pictures.

Justin Brett now blogging as The Dodgy Liberal has written here about the debate on the Uniqueness of Christ last Wednesday.

Martin Beckford wrote at the Telegraph Synod: The temple of money and the altar of multi-faith dialogue.

George Pitcher at the Telegraph wrote Whittam Smith predicts Armageddon.

Tuesday updates

Justin Brett wrote a further article, see Synodical Ruminations Part 1 (Covenant) and see also the MCU document produced for this debate, at Briefing Paper for General Synod Members February 2009 (PDF).

And also another one on Synodical Ruminations Part 2 (BNP Etc.)

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more about Jenny and Jasmine

In my Saturday roundup of opinion pieces I included the article that Archbishop Sentamu wrote in the Daily Mail. One of the cases that he referred to there was the case of Jenny Cain and her daughter. The Telegraph reported this under the headline Primary school receptionist ‘facing sack’ after daughter talks about Jesus to classmate.

This case has given rise to criticism of the school, for example, according to the Telegraph:

John Sentamu said it was an “affront to the sensibility” of Christians everywhere that Jennie Cain is being investigated for alleged professional misconduct after she sent a private email to 10 friends asking for prayer.

And there was also Christian school receptionist row: More bishops speak out in support of Jennie Cain.

George Pitcher followed up with an opinion piece headed Christians need protection in law.

Other reports of the incident give a rather different picture. See for example:

Exeter Express & Echo Girl, 5, told off at school for talking of God followed the next day by Parents back head’s stance in storm over ‘go to hell’ comment

BBC School row over pupil’s God talk

Ekklesia School defends stance on girl who told classmate she would “go to hell”

Simon Barrow has written this comment article at Ekklesia Scaring the hell out of kids?

… Perhaps those Christians who object to the school wanting to maintain a non-threatening environment should ask themselves how they would feel if a son of theirs ended up crying after being told by an atheist pupil that religious people are nuts and should be locked up? Or if their daughter was upset by a Muslim telling her she would suffer eternally for not believing in Allah and his Messenger?

In both these cases, there would be an outcry if the school did nothing, or if it said that that their kids would have to put up with being frightened, because trying to stop this would amount to “not showing respect for beliefs”…

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General Synod – reports on day five

The official report of Friday morning’s business is at General Synod – Summary of Business Conducted on Friday 13th February 2009 AM.

Press reports:

BBC Church call for asylum law change

Martin Beckford Telegraph Church of England General Synod calls asylum seeker amnesty

Ruth Gledhill General Synod Feb 09 Day Five

Nottingham Evening Post City priest’s call for asylum seeker rights

Alastair Cutting Asylum and Sanctuary

We will update this as more reports are published.

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General Synod – Asylum Seekers and Climate Change

The final morning (Friday) of Synod was devoted to two diocesan synod motions.

The first, from Southwell & Nottingham, was about Justice and Asylum Seekers. The Revd Ruth Worsley moved the motion:

That this Synod, continuing to affirm scriptural teaching about care for the vulnerable, welcome for strangers and foreigners, and the Church’s calling to reach out to the marginalized and persecuted, call upon Her Majesty’s Government:

(a) to ensure that the treatment of asylum seekers is just and compassionate, and to that end to consider:

(i) conferring a right to work on all asylum seekers, and
(ii) declaring an amnesty for so called ‘legacy cases’ that predate the Government’s New Asylum Model;

(b) to find a practical and humane remedy to the intolerable situation of destitute ‘refused’ asylum seekers who are unable to return to their country of origin because of personal safety, health or family reasons.

This was amended, by changing some of the wording, and adding (iii) and (c) so that the substantive motion became

That this Synod, continuing to affirm scriptural teaching about care for vulnerable people, welcome for strangers and foreigners, and the Church’s calling to reach out to the marginalized and persecuted, call upon Her Majesty’s Government:

(a) to ensure that the treatment of asylum seekers is just and compassionate, and to that end to:

(i) confer a right to work on all asylum seekers,
(ii) declare an amnesty for so called ‘legacy cases’ that predate the Government’s New Asylum Model, and
(iii) bring to an end the practice of detaining children and families in Immigration Removal Centres;

(b) to find a practical and humane remedy to the intolerable situation of destitute ‘refused’ asylum seekers who are unable to return to their country of origin because of personal safety, health or family reasons;
(c) to investigate and report publicly on the quality of the legal services provided to asylum seekers.

The amended motion was then carried by 242 votes to one against (with one recorded abstention).

The second motion, from Worcester, was about Climate Change and the Church’s Property Transactions and was proposed by the Bishop of Dudley:

That this Synod call on the Archbishops’ Council to conduct an urgent review of the Endowments and Glebe Measure and other relevant Church legislation, with a view to bringing forward at the earliest possible opportunity any amendments needed to enable diocesan bodies and PCCs lawfully to dispose of land on terms which give proper weight to environmental considerations as well as financial ones, and so enable the Church to give a stronger moral lead in achieving Her Majesty’s Government’s objectives in cutting carbon emissions.

After debate this motion was defeated. 83 members voted for the motion and 98 against. There were 18 recorded abstentions.

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