Anglican Mainstream the conservative evangelical campaign organisation has changed its mind about the acceptability of Jeffrey John’s appointment as a cathedral dean. (Earlier it had issued this statement.)
Yesterday, it issued a Press Release and a Full Text of Response.
Other extreme evangelical groups have also issued statements:
Church of England Evangelical Council
Reform
Church Society (Note: this is a pdf file; an html copy for TA readers is here.
Church Society has also issued a more detailed document, also as a pdf file, but similarly archived here.
As this campaign appears to be based on what was said in St Albans on Monday, here are the detailed links to transcripts of the event:
Statements made at press conference, Monday April 19th
Extracts from press conference: ‘gay marriages’
And for completeness, here is the letter sent by the Bishop of St Albans to all his clergy (including David Phillips) and the diocesan announcement of responses to the appointment from diocesan officials and others.
0 CommentsRichard Thomas, the Oxford Diocese Director of Communication writes about the new venture:
One of the defining features of our culture is the desire to self-resource. And the internet is probably the ultimate expression of that self-resourcing. I seek the resources I need for my holiday, my banking, and my insurance on-line. I even buy my books and my wine that way. This change has affected the way that many of us think about our belonging. No longer do we belong to an organisation or an institution in order to serve that organisation or institution. We look to it to serve us. Instead of being contributors to our communities, we are consumers of them. This may be a key distinction between Grace Davie’s ‘believers’, and her ‘belongers’. It may well be that participant members of Churches remain participants, regardless of the difficulties of participation, because they have a well developed sense of the importance of the institution for the maintenance and transmission of the faith. And it may be that the increasing failure to participate is a direct result of a loss of faith in such institutions as places that are effective in their key tasks, and that make demands on us that do not contribute either to mission or personal growth.
This is not necessarily a good thing. It may not be a healthy thing. But it is happening, and if the Christian Church is to be truly incarnational, it cannot simply decry what is, and become fruitlessly self-absorbed in what might be.
So it should be no surprise to discover that there are some people, maybe more than a few, who want to be part of a Christian community, to commit themselves to one another in prayer, in learning, and in social action, without the hassle and clutter of participation in the local parish church. We could, of course, simply respond by saying that the Church is, above all things, a sacramental community where meeting together is of the essence of what we are.
But if that was the sum of our response, we would merely add to the number of people that we fail to reach, and increase the number of people that we alienate because we want them to be other than what they are.
6 CommentsIn January, the Church Times carried a two-part feature article by Theo Hobson which is now online.
Part 1: Don’t call us evangelicals
Part 2: When the world is our parish . . .
These articles make interesting reading in conjunction with the book, Mission Shaped Church which is to be the basis for a General Synod debate next week.
Theo Hobson talked to a wide range of people including Nicky Gumbel, Mark Oakley, Grace Davie, Rob Gillion, Dave Tomlinson, and Si Jones.
10 CommentsI think it was a 1960’s pop song that contained the line, “There are more questions than answers”. To the philosopher it opens up the exciting prospect of never coming to the end of our search for knowledge. To the bureaucrat it suggests the importance of stretching the few answers we have to cover as many disparate questions as possible. I fear that the Review of Church Commissioners Spending comes well into that second category.
Some of the questions (and I include those that are implicit as well as the explicit) are important and timely. It is legitimate to ask whether funds are being spent in the most effective way, rather than just continue with current practice. It is vital for every level of the church to seek ways in which it can top slice or earmark money for clear mission (as opposed to maintenance) imperatives. And it is important to cast a particularly questioning gaze over areas of expenditure that seem to grow year on year.
But there are other questions that seem to lurk behind this paper. I fear that the biggest has not been tackled head on in the way that it needed to be. This is the issue of how to continue to reallocate funds, to poorer dioceses as well as to mission imperatives, when the richer dioceses (mine included) are no longer receiving any central support that can be withdrawn to fund them. It is entirely consistent with our ecclesiology (and a parallel of what happens between parishes in any individual diocese) to begin to ask those with greater means to contribute to a Mutual Support Fund. We’ve talked about it enough over recent years. It now needs action.
Unwilling to tackle that question, the report inevitably thrashes around for economies to make here and there. It lets itself get drawn into a wholly separate set of issues about how, and how generously, bishops and cathedrals should be supported from national funds. And even reaches the shores of the debate about whether the Church of England has the right number of bishops in the correct places. These are legitimate questions for someone to ask, but they don’t fit here and now. The review of the Dioceses Measure provides the opportunity for creating the correct structure to ask what we need to about episcopal deployment. The Mellows report has already pronounced on bishops’ costs.
Attempting to answer those questions here leaves us with a mess. The ministry of bishops and cathedrals is set up as in opposition to money for mission. I would argue strongly that bishops (and suffragan bishops every bit as much as diocesans) are one of the more effective missionary tools that the church has. I set the challenge of the Christian faith before “those who are not, or not yet, our members” (to quote our diocesan strap-line) far more now than I ever could as a parish priest. Our cathedral attracts many times the number of visitors as any parish church in the diocese, and it speaks to them through its music, architecture and liturgy as well as through the exhibitions and special events that run through the year. Church statistics show cathedrals as one of the few classes of churches that are consistently growing at present. To imply, however tangentially, that these mission centres are some sort of historic drain on the real work that goes on in parishes, is obnoxious.
Along the way we lose a consistent pillar of Church of England ecclesiology – that no minister is directly dependent financially upon his or her congregation. Bishops and cathedral clergy hold a teaching office. The freedom to exercise that office without undue influence lies in being paid by a level further up the ladder.
I suspect that the report is at its weakest when it seems to be asking itself, “What can we get through Synod?” and comes up with the idea that diocesan bishops and deans, relatively better represented on General Synod, might be persuaded to support a proposal that exempts them by targeting canons residentiary and suffragans. It may still be in living memory that one diocesan explained to his new colleague, “When I’m out of the diocese you’re me. When I’m in the diocese you’re nobody,” but it ill befits a Synod that will debate a report authored by the Bishop of Maidstone to contend that suffragans are a diocesan resource whilst diocesans are national. Our work is collegial, both within and beyond the dioceses where our sees are located. The national work I do with organisations as diverse as Housing Justice and the Community Fund, the work I have taken on at the behest of Lambeth and Synod, and my regional responsibilities in the West Midlands overlap with those of my colleagues to provide a range of mission and ministry to the whole church and whole nation.
Finally, we need to remember that what is proposed here doesn’t bring in or save a single pound coin. At the best we will be asking parishes to pay more Share in order to absorb the expenditure transferred to them. Rather worse is the risk that we will succumb to the temptation of shunting costs and simply identify some of what we already do as “mission”. Worst of all is my suspicion that the centralising influences in the church might wish to welcome me to the Decade of Filling in Mission Fund Application Forms.
As the late, great Douglas Adams showed, when we try to boil down a series of big, disparate questions to a single, clear answer we are liable to get something as appropriate and practical as “42”.
0 CommentsPaul Vallely, associate editor of the Independent, has a major interview in today’s paper with Tom Wright, Bishop of Durham.
Tom Wright: It’s not a question of left and right, says the combative priest who opposes the war in Iraq and gay bishops is there until it disappears into the paid archive.
There is also a front page (broadsheet edition at least) news story to lead readers to the interview Bishop attacks Blair as ‘white vigilante’ which concentrates on one aspect of the interview only.
There is also an editorial about the bishop and his views, which is unfortunately available only to paid subscribers. This also deals mainly with the UK political aspects, but not entirely. Here are some extracts.
Support for the Church of England came today from an unexpected quarter: the editorial column of The Observer newspaper. In Faith values the leader writer refers to the major feature story by Rachel Cooke on the cover page of the Review section, The sleek shall inherit the Church which reviews the current state of the CofE.
Part of the editorial:
2 CommentsSome three million people will file into the pews of the Church of England at some stage this Christmas – three times as many as on a normal Sunday. It may be only 5 per cent of the population, but in a secular age in which Christian faith appears so out of fashion it is remarkable how well the numbers hold up every year. Christmas remains a time when the story of birth and redemption retains a remarkable hold on our collective imagination.
…People do not have to accept every canon of the Church’s creed to be impressed by its core spirit of radical toleration – a continuing gift to our national culture. Some of the millions in church this weekend will not be attending because they are regular practising Christians. Rather they come because they feel the spiritual dimension of Christmas should be acknowledged and they know this radically tolerant church will welcome them, even if they don’t turn up again until next Christmas.
Such tolerance, though, is under siege. It is even attacked by evangelists within the Church who see it as too accommodating to what they portray as amoral trends in civil society, such as homosexuality. It is regrettable for both believer and non-believer that such trends tend more towards the Old Testament age of retribution, revenge and intolerance that threatens our modern plural and largely secular society.
… If we all could subscribe to greater tolerance, it’s hard to dispute that the world would be a better place. If Christmas can help that message alone, it is more than worth its keep.
Two weeks ago, Paul Vallely the associate editor of the Independent newspaper and regular contributor to the Church Times published this comment piece: A suitable case for treatment? in which he considers the benefits to society of reorientating Christians.
2 CommentsI would not set myself up as a medical specialist on the subject – to borrow a phrase from the Bishop of Chester – but it is clear that some people who feel themselves to be religious can, with psychiatric help, reorientate themselves. Being a Christian is now a curable condition.
There are those deluded folk who assume that Christianity is not a lifestyle choice, but a gift from the Almighty. I want to help them on this. Modern mental-health care has a number of techniques, including aversion therapy, which can significantly reduce religious cravings, or, at least, stop people acting on them in a way that is unnatural.
Several additional articles published last month are now available.
Searing pain of an honest meeting by Barry Morgan
Do we really believe in the Bible? by Philip Giddings
We are not the architects of divison by Michael Ingham
The Quadrilateral is not enough by Michael Nazir-Ali
It will be hard to disentangle by John Rees
The Guardian Rowan plea for unity over gay bishop and What they said about…Bishop Gene Robinson
The Independent Anglicans sever ties amid gay bishop fury
The Telegraph Day the Church split and Lambeth’s fragile peace shattered and African Anglicans fear cost of split
The Times World’s churches cut links over gay bishop and ‘Lost sheep’ start to desert liberal churches
Also The Times has this leader On the brink Anglicans should still strive to avert a schism
The BBC African Church anger over gay bishop links also to video report
Also on the BBC Alex Kirby has this opinion article, Split church hopes to muddle on.
The Independent on Sunday prints Tom Butler: Today’s Bishop is a gay divorcee. We may not like it but is it worth a schism? by the Bishop of Southwark. This paper also has a news story, Gay bishop in disruption scare.
The Observer claims in Williams set to condemn gay bishop that Rowan Williams will issue “a strongly worded statement attacking the consecration of Gene Robinson as bishop of New Hampshire within the next 24 hours.”
1 CommentThe Times has A. C. Grayling writing on Schisms, The reason of things;
The threatened schism within Anglicanism turns on a scriptural teaching which some Anglicans are not minded to defy, namely, the proscription of homosexuality in Leviticus xviii, 22. Here schism seems to be the right answer, for a church which does not accept gay people fully seems well worth schisming from.
The Telegraph has a leader Christian disunity which regrets the forthcoming consecration:
0 CommentsIt will be as historic an event for the Anglican Communion as the hurling of anathemas between Michael Cerularius and Cardinal Humbert was for the universal Church in 1054, when Latins and Greeks broke into open schism.
Back on 10 October, I reported on the feature that the Church Times carried before the special primates meeting. The following additional articles from that issue are now available online:
The scriptural view, and interpretations an extract from the Doctrine Commission’s recent book Being Human
Africa, too, has sexual truths to confront by Kevin Ward
‘The unity of a community of friends’ by Bishop Peter J Lee of Virginia
Carry on in conversation by David L Edwards
The price of living a lie by Sarah Hill
The Church Times:
Primates teeter on brink of split
Dr Williams encourages ‘extended oversight’
The six conservatives who met RW “… were encouraged to consider the question of oversight as part of developing their relationship with ECUSA. The Archbishop was keen that they should work as closely as possible with the Presiding Bishop in developing the issue along these lines,” [Jonathan Jennings] said, … “encouragement” for the “Network of Confessing Dioceses and Parishes” should not be interpreted as the Archbishop’s seeking a relationship outside ECUSA.”
Comment: Is the American Anglican Council seriously listening to RW? See this new item on their website, American Anglican Council Begins Preparations for Realignment of Anglicanism in America.
Commission will comb Anglican canon law
Wandering into schism Leader
An extract:
0 CommentsMost disturbingly, the Primates wander into the minefield of schism and then content themselves with describing the scenery. It is common knowledge that the issue of homosexuality causes “profound pain and uncertainty”. If the perspective of “small and struggling Churches in the developing world”, as Dr Williams put it, is widely known, how did that come about?
Through engagement, not separation. How can the Primates best fulfil the promise made at the Lambeth Conference about listening to the experiences of homosexual people? By continued communion with those provinces in which homosexual people have the freedom to speak without fear of victimisation.
I have collected a number of reports from around the world, relating to the primates meeting and the events which precipitated it. These show a variety of views.
On Wednesday Australian radio station ABC National broadcast part of the RW/Humphrys BBC Today interview in their programme The Religion Report and followed it by their own interview with David Jenkins. Here is a transcript.
Peter Jensen said this to his diocesan synod on Monday, about the Primates’ statement.
I’ve been looking at the websites of conservative lobbying organizations, and I am confused as to how many separate bodies there really are.
The Anglican Communion Institute which despite its name has no official status but appears to be based in Colorado, USA has published this statement and this brief analysis. This is the body which lists George Carey as a director. Then there is also the Anglican Institute also based in Colorado, and seems to overlap the above. And then there is Communion Parishes which clearly has close links with the first of these at least.
The American Anglican Council, which organised the recent Texas meeting has published this interview [sorry, broken link] with Emmanuel Kolini, Archbishop of Rwanda. And then there is this letter from David Anderson and David Roseberry.
Anglican Mainstream seems to have mostly repeats of AAC statements about the primates meeting, apart from this one.
Maybe someone closer to these groups can explain to us.
1 CommentThis morning’s Press Association report is Only God Can Make Me Quit, Says Gay Bishop-Elect.
On Monday, the Telegraph carried a signed opinion column by the new editor Martin Newland, The Church’s unity is more important than sexuality along with a news story, God urging me on, says gay bishop. The next day, they published this letter from Lib Dem MP Simon Hughes.
The Times on Monday had It may be messy, says gay canon, but I’m following God’s calling.
The Guardian had Gay canon feels ‘God approved’ promotion.
On Sunday night, the BBC had Gay bishop reaffirms role which includes a link to a video clip including part of an interview with Gene Robinson. On Monday morning, the BBC had Gay US bishop-elect replies to critics. There is a radio interview here (Real Audio required).
Turning to reports from elsewhere, in addition to those already reported here…
Somehow I find the news from the primates of the Anglican Communion a bit more heartening. Listening to the comments of what happened yesterday, to the two bishops on Newsnight and Rowan’s words at the press conference, (the brief ones in the BBC news report), the sense I got was of a church that is beginning to be a great deal more honest with itself. It may have been there, but there was little sign tonight of the pretence that all agreed about what was right or what was Biblical, or who was more hurt. Instead there was an acknowledgement of profound difference between honest believing Christians, Archbishops even. There is even to be a commission reporting in twelve months which is really rather sensible.
0 CommentsUpdate (added by Simon Kershaw)
BBC Radio 4’s Today programme broadcast this interview (Real Audio required) with the Archbishop of Cape Town, Giles Fraser, and Andrew Carey.
Further update
Later in the morning, the BBC published this news report, and this survey Q&A: Anglican gay summit. And, this head to head with Philip Giddings versus Gareth Williams of St Michael’s College, Llandaff.
The British press this morning is remarkably united in its views on this.
Stephen Bates reports in the Guardian, Church in need of a saviour.
The Guardian also has a leader, A church divided.
Ruth Gledhill in The Times has Anglicans should love gays as Jesus would, African primate says about what Njongonkulu Ndungane says.
The Times also has an opinion column by Mary Ann Sieghart, Certainty is so unnerving and another one by Magnus Linklater, Thank God for Henry VIII: Anglican doubt is better than Catholic hypocrisy.
The Independent has an analysis by Paul Vallely, Talk of schism is rife as bishops debate homosexuality which states the five point plan as follows:
1 CommentUpdate
This press release from ACNS, Anglicans call for inclusive church and a new call to mission, reports that the primates meeting has prompted many lobbying groups and organisations to draft statements in support of an inclusive church.
Some later reports from UK and elsewhere can be found here.
Today, the following British press items:
In The Times Ruth Gledhill reports, in Bishops’ five-point plan to heal Church gay rift, that Philip Giddings has proposed this 5-point plan for the primates to save the communion:
The Church Times has a splendid 12 page pull-out section of articles relevant to the forthcoming Primates Meeting next week. Most of these are not on the web, so it is well worth buying or borrowing a copy. Not online are articles by David Edwards, Bishop Peter Lee of Virginia, and a major piece on Homosexuality in Africa by Kevin Ward, plus four other items.
Update for several more of these items online see newer entry here
Major items online are:
A primer for the Primates: Reflections on the choices that will face Anglican leaders editorial overview
1 Comment